The Social Security Act of 1935 and its 1939 amendments included federal programs for maternal and infant welfare, child welfare services, and Aid to Dependent Children (ADC). Inclusion of these programs is largely owing to women reformers’ long advocacy for public assistance to families in need. The Social Security Act nationalized aspects of the program championed by the Children’s Bureau, itself a product of women’s civic organization and institution building. These advances laid the ground for crucial components of the contemporary American welfare state, which included surveillance and intrusion into the lives of ADC families and the perpetuation of a system of subnational administration that reproduced racial inequality. Yet critics of these female reformers have not fully considered the institutional constraints they faced and the policy transformations they did not control. This article considers the policy achievement of maternalists in terms of its policy failures by considering the bureaucratic struggles of female reformers once they reached access to federal policymaking, culminating in the Committee on Economic Security that led to the Social Security Act. We consider the strategies from a place of both access and marginalization as they jockeyed for bureaucratic territory with others with different claims to expertise.

During the 1930s and 1940s, a group of right-wing intellectuals, sparked by the New Deal, mounted a sustained critique of American democracy and inherited democratic principles. Believing that the progressive democratization of the state had resulted in a decadent, inefficient and morally coarse society, they attacked democracy as the root cause of the nation's problems. Examining the reactionary conservative, libertarian and fascist critiques of democracy, this article suggests that each borrowed ideas from the other, and that their beliefs in autocratic rule or a broadly countermajoritarian politics have not been adequately studied by scholars.

During the nineteenth century in Ireland, agents of the colonial state like the police, along with the administrators that they served, forged an association between political motivations and Irish agrarian violence. They did so not only through the policing of Irish violence, but through the methods used by the colonial state to categorize, process, record, and archive it. Central to this endeavor was the category of “outrage.” Using this category, the Irish Constabulary created a record that impressed an association between Irish violence or criminality and political resistance. Because the British colonial state had control over the production of the archive, it also dictated the metanarratives present in this “archive of outrages” that gave form and function to the colonial state's fears that Irish violence represented a budding insurrection or a desire to fracture the Union. By perpetuating this logic in document and archival form, Dublin Castle (the seat of the British government's administration of Ireland) helped create the very demon that it sought to exorcise—that of Irish nationalist action and sentiment.

This essay takes as its starting point the newly discovered first state print of the large topographical plan of the Campus Martius of ancient Rome made by Giovanni Battista Piranesi in the years around 1760. There are significant differences between the first and the more common second state (which was bound into the Campus Martius volume published in 1762) and they concern the form of the circuses, six of which are included by Piranesi in his plan. This essay will investigate those changes and propose a hypothesis regarding the motivations for them by looking at the antiquarian context with which Piranesi was familiar and taking into consideration his enthusiasm for on-site examination of ancient remains. Particularly relevant are the ruins of the circus of Maxentius on the via Appia just outside the city, a site which preoccupied Piranesi at various times throughout his career in Rome. The antiquarian material examined includes earlier writings on circuses, which had a marked effect on the way that Piranesi drew his circuses in the first state of the plan and on the changes he made, clearly visible in the copper plates from which the prints were made. The circus Maximus and circus of Maxentius as described by Pirro Ligorio, Onofrio Panvinio and Raffaele Fabretti are key to the genesis and development of the Campus plan.

From the early 1950s, the USSR was the second largest contributor to the UN. Following UN rules, it gave much of its contribution in rubles, an infamously unconvertible currency that generally limited Soviet actions overseas. In the hands of UN officials, however, these ‘weak’ rubles became a powerful lever that made UN development projects more Soviet. Seeking to extract value from the ruble, officials increased the amount of UN development training held in the USSR, prioritized the purchase of Soviet equipment, and incentivized agencies to distribute Soviet manuals. Exploring the ruble lever contributes to our knowledge of the Soviet presence at the UN while foregrounding political economy as a key mechanism shaping UN practices more widely. Following the money in forms other than the dollar can reveal how economies of power at the UN intersect with global economic history, as well as the conceptual and contemporary challenges of international cooperation among wildly unequal economies.

This article compares and connects two episodes of political violence in the late nineteenth century: the Haymarket Affair in Chicago in 1886 and the bombing of the offices of the De Beers Company, chaired by Cecil Rhodes, at Kimberley on the South African diamond fields in 1891. These episodes were connected by the existence in both countries of an American and then global movement, the Knights of Labor/Labour. The Knights’ American history was shaped by Haymarket. Their South African history was radically altered by the De Beers explosion, which both the Knights and their enemies interpreted through the prism of Haymarket. They drew lessons from it that determined their own conduct and may have contributed to the demise of the South African Knights less than two years later. This article charts those connections and the context to the De Beers explosion, the trial that followed, and the lessons that South African Knights drew from the experiences of their American brothers and sisters.

Between 1969 and 1975 the excavations promoted by the Soprintendenza alle Antichità dell'Etruria Meridionale in the area to the east of the church of Santa Maria of Falleri identified a building in opus quadratum, located at the intersection between the main east–west and north–south urban road axes. As part of the Falerii Novi Project, this area has been systematically surveyed and (re)studied, applying an interdisciplinary approach. This has allowed the identification in this area of a monumental republican temple, linked to the forum, which should be placed in the context of the earliest development of the town, which has been known to us up to now only via literary sources. The identification of the republican temple of Falerii Novi contributes to fresh insights into the foundation of the town and its urban development.

This article focuses on the circulation of knowledge about epilepsy in Sweden between 1915 and 1940. During the period medical research on epilepsy increased, which simultaneously brought a new degree of specialisation and distinction between branches of medicine. The aim of this article is to study the impact of new medical knowledge about epilepsy on the treatment and education of children with epilepsy in Sweden. In order to concretise the aim, the study focuses on the asylum Margarethahemmet. The key source material consists of Margarethahemmet’s annual reports and yearbooks. The minutes of the meetings of the Swedish General Association for the Care of the Feebleminded and Epileptic for the period 1915–1938 have been used as supplementary material. In order to trace the impact of medical discoveries on Margarethahemmet’s operations, contemporary scientific articles, mostly from Germany, have also been used. The article demonstrates how new research and new knowledge was sought internationally and nationally, to provide doctors and special teachers at the asylum with a proper knowledge about education, care and treatment for children with epilepsy. The increased understanding of the disease directly impacted the ability of a stigmatized group – people with epileptic disorder – to actively participate in society on the same terms as others.

Partisan polarization on “culture war” issues has become a defining feature of contemporary American politics. This was not always the case; for the first two-thirds of the twentieth century, social issues such as abortion and LGBTQ rights played no role in politics. Where and when did the partisan divide begin? Did the initiative come from state or national parties? Was there a critical moment, or was position change incremental? We have constructed an original database of nearly 2,000 state party platforms from 1960 to 2018. These platforms allow us to trace position-taking on these issues and generate estimates of platform ideology. By the time national parties took positions, we show, they lagged state-level position-taking. Contrary to long-held assumptions, we show that state party system polarization did not occur around any critical moment but rather was incremental.

In this textual comparison of seventeenth-century herbals, I show in detail that most of the descriptions and medicinal uses of English herbs included in Culpeper’s small folio The English Physitian (1652) and its enlargement of the following year were lifted straight out of the works of John Parkinson, apothecary. This was a deliberate act by Culpeper, to make available to the people of England the best information on native plant medicines for use in treating their illnesses. He attacked the College of Physicians of London, whom the great majority of the population could not afford to engage, for trying to keep this knowledge secret. Among later historians of the herbal tradition, Culpeper’s work was not accorded the same status as the great English herbals of William Turner, John Gerard, and John Parkinson, not because this borrowing was recognised but because its astrological content worked to divert attention from the quality and source of much of its guidance on treatment. Even contemporaries of Culpeper did not recognise the extent of the borrowing. Comparisons also reveal the limitations of Culpeper’s powers of plant description and his lack of interest in the developing science of botany. The editorial decisions Culpeper made to reduce a great folio herbal to a much smaller book to be sold for 3d touch on domestic and other non-medical uses, while points of discussion common to both authors such as the doctrine of signatures and superstitious beliefs about plants are explored.

This article examines the history of learning disabilities (LDs) on college campuses, from the introduction of the concept in the early 1960s to its spread throughout American higher education during the 1990s. At first, colleges offered relatively little assistance and urged students to compensate for their LDs by working harder and adopting recommended study strategies. After legal and institutional pressures compelled faculty members to provide accommodations for greater numbers of students, many professors worried about the legitimacy of the diagnosis and the possible threat to academic standards. While casting a somewhat sympathetic light on these concerns, the article concludes that many elements of this early set of accommodations were eventually regarded as pillars of competent instruction. This history illuminates the complex tension between institutional support and student responsibilities and the murky distinction between individual accommodations and universally-effective teaching.

This article explores the links between anti-Catholicism in the United Kingdom and the acceleration of settler colonialism in British North America, and it does so by considering two group migrations from Catholic districts in the North West Highlands and Islands of Scotland. Occurring over 30 years apart, the Glenaladale settlement (1772) in Prince Edward Island and the Glengarry settlement (1803) in Upper Canada offer instructive insight into how anti-Catholicism activated Highland Catholic colonial agency. Not only did significant numbers of Highland Catholics choose to quit Scotland forever, but their settlement in places like Prince Edward Island and Upper Canada accelerated the process of settler colonialism and the establishment of the Catholic Church. The colonies at Glengarry and Glenaladale were peopled by settlers who were doubly motivated to settle in the empire. They stood to prosper economically—certainly—and they also stood to gain the freedom to practice their faith free of obvious interference. To the Indigenous peoples whose ancestral lands they settled, the consequences were not softened by this pretext for settler colonization, and too often the history of anti-Catholic discrimination in the four nations elide the fact that Catholics were enthusiastic colonizers elsewhere, and that the two processes were often related.

This article deals with a fiscal reform implemented in Chile during the late 1870s, when the country was suffering a severe economic and fiscal crisis, on the eve of the War of the Pacific. In 1879, the Chilean government introduced a new set of direct levies, taxing inheritance, income and wealth, despite the historic resistance of most of the economic elites to direct taxation in a highly unequal society. The process also shows that not all the economic elite avoided direct taxation. Despite other challenges faced by any developing country in extracting taxes from its population (e.g. lack of both proper information and human capital), during c.1879-1884 collection of these new direct taxes was successful, mainly on account of the improved extractive capacity built up during the preceding decades. Yet, by the mid-1890s all direct taxes (new and old) had been either derogated or transferred to local government (in some cases after being modified). Once again, Chilean central government depended entirely on indirect taxes, with export duties on nitrate being the most important. Nitrate provides a good example of an export boom shaping taxation for the worse; rather than increasing and diversifying the sources of revenue, a dominant sector of the Chilean economic elite decided to stop paying direct taxes and to make the state entirely dependent on the cycles of the international economy. However, some members of the economic elite, although defeated in their purpose, were aware of the wide range of benefits of keeping direct taxation: social justice, financial health and less vulnerability to trade cycles. Unfortunately, the balance of power favoured elite groups with enough power to hinder direct taxation.

This article analyzes the assemblages of humans and other-than-humans that animated the sacred landscape of Cerro de la Virgen, a hilltop site occupied during the Formative period (1800 BC–AD 250) in the lower Río Verde Valley of coastal Oaxaca, Mexico. Commensalism in the region increased markedly in scope and complexity throughout the Formative period, culminating in the region's first polity at AD 100. Feasting practices became relatively standardized, but the placement of objects and bodies in public architecture—a set of collective practices associated with the vital forces that animated the cosmos—varied considerably from site to site during the late Terminal Formative period (150 BC–AD 250). Lower Verde scholars have argued that these idiosyncrasies reflect the myriad collective identities of the region's hinterland communities, a pattern rooted in local affiliations that may have conflicted with an expanding regional identity centered at the urban center of Río Viejo. I augment this discussion by highlighting the role that the materiality of the landscape, present before humans even occupied the region, played in the construction of collective identity. I develop an interpretive approach that pays special attention to Indigenous concepts of ontology, particularly those related to animacy and its transference, and uses the semiosis of American philosopher Charles Peirce to elucidate meaning from deposits of cached objects. The animate qualities assembled through fired clay and chiseled stone at Cerro de la Virgen afforded a ritual pattern that was unique in coastal Oaxaca at the end of the Formative period.

The typological, technological, and use-wear analyses of obsidian artifacts from Terminal Classic Pook's Hill (AD 830–950+) provide opportunities to better reconstruct socioeconomic activities in this plazuela group, including long-distance trade, tool production, subsistence practices, domestic tasks, and the organization of craft production. Based on visual sourcing, most of the obsidian originated from highland Guatemala, specifically El Chayal. The majority of obsidian artifacts were prismatic blades, although both casual and bipolar reduction of blade cores and the recycling of blades from earlier occupations occurred at the site. Use-wear analysis reveals that obsidian tools were mainly used for subsistence and domestic household activities; however, the concentrations of tools with specific wear patterns (bone, ceramic, plants, and shell) at some locations in the plazuela provide evidence for local craft production among the population. Further support for craft production is provided by comparable use-wear on chert/chalcedony tools from these same locations. The products of low-level craft production were used within Pook's Hill itself and may have been distributed to neighboring communities within the Roaring Creek and Upper Belize River Valleys. Despite the sociopolitical and socioeconomic disruptions to lifeways that accompanied the Terminal Classic period, the Pook's Hill Maya seem to have experienced minimal upheaval in their daily lives and continued local low-level craft production. However, one important change in the Terminal Classic appears to be the increased difficulty in obtaining obsidian at Pook's Hill and the growing need for tool recycling and raw material conservation.

Circular shell rings along the South Atlantic coast of the United States are vestiges of the earliest sedentary villages in North America, dating to 4500–3000 BP. However, little is known about when Indigenous communities began constructing these shell-ring villages. This article presents data from the Hokfv-Mocvse Shell Ring on Ossabaw Island, Georgia. Although shell rings are often associated with the earliest ceramics in North America, no ceramics were encountered in our excavations at Hokfv-Mocvse, and the only materials recovered were projectile points similar to points found over 300 km inland. Bayesian modeling of radiocarbon dates indicates that the ring was occupied between 5090 and 4735 cal BP (95% confidence), making it the earliest dated shell ring in the region. Additionally, shell geochemistry and oyster paleobiology data suggest that inhabitants were living at the ring year-round and had established institutions at that time to manage oyster fisheries sustainably. Hokfv-Mocvse therefore provides evidence for Indigenous people settling in year-round villages and adapting to coastal environments in the region centuries before the adoption of pottery. The establishment of villages marks a visible archaeological shift toward settling down and occupying island ecosystems on a more permanent basis and in larger numbers than ever before in the region.

This article focuses on Ghana’s National Reconciliation Commission’s (NRC) archival holdings, which hold enormous value as a source for scholarly research but constitute a target of destructive forces, prompting the government to impose restrictive policies to regulate access to them. This article argues that in spite of the prevailing restrictions, opportunities exist for original enquiry into the NRC and Ghana’s human rights history through the piecemeal and selective access offered by the various repositories to researchers.

Currently, scholars hold that the government’s principal contribution to the California wine industry’s recovery from Prohibition in the 1930s was to get out of the way, freeing entrepreneurs to conduct business properly; according to this interpretation, the United States only taxed the product and impeded progress. But this article argues that in the areas of regulation, promotion, and protection of the wine industry, the federal government provided a framework for California winemakers to succeed and that, moreover, it often did so at their request and in cooperation with them. Though New Deal laws and regulations did not benefit all stakeholders equally, they did work to bring economic recovery to an industry that suffered from both Prohibition and the Depression.

This article examines the Committee for Constitutional Government, a conservative organization that spearheaded a novel form of mass-based mobilization and direct-mail propaganda to counter New Deal reforms from 1937 to the late 1950s. I argue that the members of the committee offered a supple and variegated response to New Deal liberalism, one with deep roots in the American past. Organizationally, the committee differed from other conservative groups of the period in the vastly greater reach of its propaganda, the small-donor financial base of its operations, and its extensive cultivation of a grassroots movement committed to right-wing reform. The committee was a critical political actor from 1937 to 1955, systematically shaping legislation and countering the trend toward social democracy in America. The ultimate result of its campaigns was to retard the growth of the administrative state and help formulate a cogent conservative critique of reformist liberalism.

Archival aerial photographs are a unique but underused and potentially game-changing source to study twentieth-century environmental and climate change dynamics. While satellite imagery with comparable high resolution appeared only in the early twenty-first century, archival aerial imagery with native sub-1-meter resolution became ubiquitous in the 1940s. Archival aerial photography therefore quadruples the time depth of high-resolution analysis to eighty years, allowing for a more reliable identification of structural trends. Moreover, the greater time-depth brings into focus the Great Acceleration that started in the 1940s, and virtually in real time. The article uses a human manual analysis of a sample from two time series (1943 and 1971) of archival photographs of the Oshikango area of Namibia (see Figure 1) to demonstrate how aerial photography complements conventional datasets. Namibia was one of the first places in colonial Africa where what subsequently became the standard protocol for “aerial mapping” was used and for which the imagery and the “flight plans” have survived. The standard protocol makes the imagery compatible with any archival aerial photography from the 1940s to 1990s and the flight plans contain key information to identify, interpret, and combine the individual photographs into orthomosaics. Although the use of manual analysis of aerial photography is not new, unlocking the full explanatory potential of high-resolution mass data requires machine reading and analysis. Current machine reading methods, however, are based on the pixel method, which identifies such features as farms, water holes, and trees only as low-resolution pixel aggregates. In contrast, the object method of machine analysis, combined with Geographical Information Systems (GIS) technology to unlock the sub-1-meter native resolution of historical aerial photography, renders visible individual trees and other features, including their precise location and size, allowing for the dimensions of trees and other features to be measured between different time series of images. The interrelationships between different features in the environment can thus be assessed more precisely in space and over time, for example comparing tree growth and surface water sources. A major challenge is that the object method used for high resolution geospatial imagery cannot be easily applied to monochromatic archival aerial photography because it has been designed for analyzing multispectral satellite imagery. As discussed in the article, using the manual sample as a training data set for an experimental machine-learning protocol demonstrates proof of concept for automatically extracting such features as farms, water holes and trees as individual objects from archival aerial photography. This increases the time depth of available high-resolution land use, environmental, and climate data from 2000 back to the 1940s and provides a base line for the Great Acceleration and brings the massive changes from the 1940s through the 1990s in focus as captured in aerial photography.