This article analyses the views of experts and political discourse on river regulation, its objectives, and flood prevention in the rural Demer-Dijle catchment areas, the 1840s–1880s – a period marked by climatological extremes and agricultural transition. Via a close read of state archives and parliamentary discussions, we unravel different opinions and interests and find that not all flooding was unwanted. While the Ministry of Public Works, at first, aimed to better regulate water discharge and to improve watercourses for navigational purposes, it later prioritised agricultural interests. However, managing rivers coherently and efficiently was challenging because river powers were dispersed over ministerial departments, provinces, and municipalities that made coordinating upstream and downstream river works difficult. Floods often resulted in the drawing up of new plans, but their implementation often failed to materialise because the government had other worries and insufficient resources available while parliamentarians prioritised the interests of their constituencies.

This article examines the business strategies employed by early twentieth-century Bombay mill owners in work organization and wage differentiation. The traditionally highly segmented and fluctuating domestic textile markets in India were further complicated by colonial free trade policies, making them highly competitive. This prompted Bombay mills to adopt various strategies, including maintaining a flexible workforce, product diversification, tailoring sales strategies to the Indian market, and increasing labour inputs, related to their heavy reliance on short-stapled Indian raw cotton. Using detailed and disaggregated data reported by textile mills in Bombay during the 1920s and 1930s, this article investigates how employers adopted these strategies in tandem with distinct wage-setting systems as management tools to depress the wage bill. By analysing the motivations behind the adoption of or resistance to these tools across different operations within the production process – such as weaving, spinning, reeling, and winding – the article reveals how gendered and social-class stratifications shaped these strategies and led to wage disparities across the industry. Ultimately, these labour-intensive strategies, conditioned by the broader colonial context in which India's textile industry developed, were at the root of the lower productivity of Indian workers, with long-run adverse consequences for India's general industrial development.

This essay proposes to reframe the twentieth-century history of Islam by rethinking the relationship of that history to some dominant categories of twentieth-century sociology, especially the secularization thesis. The global history of Islam since the late nineteenth century has been shaped by an apparent paradox between its two most significant features. The first of these has consisted of persistent calls for Muslim revival, reform, and unity across the world, tending toward a unification or transcendence of the older forms of variation within the tradition. The second, countervailing tendency has been an increasing fragmentation of structures of authority within the tradition, a proliferation of the meanings attributed to it and of the forms of practice taken to embody it, and a renewed acuity of internal sectarian conflict. This is a paradox that only an understanding of Islam as social practice embedded in the forms of secularity characteristic of modern societies—and emphatically not one of Islam as “medievally” religious and uniquely “secularization-resistant”—can apprehend.

This article compares two different ways in which German industries, during the half century before 1914, managed to integrate useful results from scientific research: At the time, on the one hand there was single-firm-based industrial research, and on the other the cooperation of science, business, and government in the Emperor William Society for the Advancement of Sciences (1911) out of which, after the Second World War, the Max Planck Society emerged. On this basis, the article discusses similarities and tensions between capitalism and the sciences which, in spite of some structural similarities, follow different logics.

While Stephen Greenblatt’s 1980 book, Renaissance self-fashioning: from More to Shakespeare, was methodologically innovative within the field of literary criticism, his work also grew from the roots of Jacob Burckhardt’s old cultural history, and his method of new historicism developed alongside the new cultural history. Although certain parts of Burckhardt’s arguments have been discarded, the work of Greenblatt and others has continued to build upon his foundation. Courtiership, anxiety, and the relationship between outward and interior identities, text and context, hybridity, and individuation are all useful concepts for constructing less monolithic understandings of early modern identities. With a European scale, this article traces early modern historiography and literary criticism from the nineteenth century to 2024 and introduces historical examples of identity formation from early modern England, France, Iberia, the Italian peninsula, and the Holy Roman Empire. The article reflects upon early modern examples of self-fashioning in the light of Burckhardt, the Annales, Greenblatt, and others who have contributed to our understanding of agency and identity up to the present day, arguing that these historians and literary scholars have worked together to answer questions that are fundamentally psychological in nature.

This article explores how Protestants defended the co-existence of multiple translations of the Bible into English in Elizabethan England. The matter of biblical plurality is considered through the prism of the debates surrounding bible translation which occurred throughout the 1580s between the Catholic translator of the Bible into English, Gregory Martin (c. 1542–1582), and the English Protestant polemicist William Fulke (1537/8–1589). It is contended that this debate, which has tended to be cast as a storm in a teacup, reveals how Protestants responded, innovatively, to the publication of the Catholic English New Testament. Attention is paid to how Martin attacked the existence of the many different Protestant English bible translations in circulation and, reciprocally, how Fulke defended them. This study of the Martin and Fulke debate thereby unsettles some long-standing assumptions about the combative relationship between different versions of the English Bible and it points, instead, to ways in which contemporaries might have seen the plurality of translations as spiritually and polemically advantageous. Fulke's arguments help us to comprehend how, prior to early seventeenth-century attempts to restrict the existence of multiple English bibles, some Elizabethans responded to, and even defended, the plurality of English bible translations which had come to exist.

During the French Revolution, thousands of revolutionaries and royalists fled the turmoil in French islands. Many went to nearby islands, from which they could observe events. Situated between Martinique and Guadeloupe, Dominica had a majority French population and a long history of connection with its French neighbors. This article uses the case of Dominica to explore the effects of the French Revolution on a non-French island in the Eastern Caribbean. From the start, its proximity to the French islands led to its entanglement in revolutionary politics. It was the first British island to receive refugees, and the influx of people of all racial, social, and political backgrounds into Dominica posed challenges for island officials. Officials had to determine on what terms to admit emigrants, whether they posed a threat to the colony, and how to feed and house them. They also worried about the influences of foreigners and revolutionary ideas on their own disaffected free and enslaved populations. This article argues that Dominica's location, heterogeneous population, and internal instability allowed it to become a node for regional migration and information networks that embroiled it in the turmoil that engulfed its neighbors and ultimately threatened British control of the island.

The site of Guiengola is an example of one of the settlements built by the Zapotecs during their fourteenth- to fifteenth-century migration to the Southern Isthmus of Tehuantepec. Although Guiengola is well known in the ethnohistorical record as being the place where the Mexica armies were defeated by Zapotec forces during the late fifteenth century, the full extension of the site was previously unknown. Despite evidence of a dense population at the site, it has been mistakenly characterized as a fortress for housing soldiers and troops from the nearby town of Tehuantepec. Here, I present the research of the Guiengola Archeological Project, which conducted a lidar scan and archaeological surveys between 2018 and 2023. In this article, I share a comprehensive map of Guiengola, a Postclassic Mesoamerican city. My analysis identifies a large settlement that covered 360 ha and included a walled system of fortifications, an internal road network, and a hierarchically organized city. The findings of this project expand our understanding of the variations and social divisions in the city's internal urban organization, which in turn, allow us to deepen our comprehension of the transition to the Early Colonial barrio organization of Tehuantepec.

Labor historians, particularly in the United States, have given unique attention to the International Longshore and Warehouse Union (ILWU). Emerging out of a series of tumultuous strikes on the West Coast during the early Depression years, the ILWU won trend-setting employment contracts, survived Second Red Scare-era persecution despite keeping avowedly leftwing leadership, and maintained its presence on the docks even after containerization dramatically reshaped the longshore industry. This review examines multiple recent works on the ILWU, noting new interventions—both in ILWU history and labor history, more broadly. All three reviewed works offer invaluable insight for how contemporary unions can adapt to technological changes in the workplace, foster internal democracy, and build labor power while fighting for social justice. The review concludes by offering potential avenues for further scholarly research, particularly on the nature of leftwing unionism and labor-generated alternatives to deindustrialization and workforce displacement.