Since the onset of the global financial crisis in 2008, the EU has been tested and contested as it struggled to come to terms with a series of crises, sometimes labelled a polycrisis. In response to crises, the EU has emerged as a collective power and the concept ‘Collective Power Europe’ (CPE) offers a promising lens with which to analyse the 21st-century European Union and the nature of the polity that is emerging. The aim of this article is to unpack the concept of CPE and to analyse its core features – collective leadership and framing, institutional coordination and the evolving policy toolkit – in response to three crises: Brexit, the COVID-19 pandemic and the war in Ukraine.

Huawei, the telecommunications company based in the People's Republic of China (PRC), has presented the governments of several middle powers with a policy dilemma. On the one hand, Huawei's affordable 5G network technology is attractive to telecommunications operators in these countries, which do not have domestic producers of this equipment. On the other hand, the U.S. government and intelligence agencies in other countries maintain that Huawei gear presents intolerable network security risks, a charge that the PRC government and Huawei forcefully reject as they insist Huawei merits access to foreign markets. Facing the question of whether and how to allow the installation of Huawei's 5G equipment in their domestic networks, the governments of Japan, the United Kingdom, and Germany have been caught between the competing demands of the two rivalrous superpowers and faced internal divisions among communities of government experts. At first glance, Japan, the UK, and Germany each appear to have responded to the Huawei dilemma in a different way. The Japanese government moved quickly and without formal announcement to exclude Huawei from its market, while publicly denying a ban. The UK government initially allowed Huawei to supply some of its national 5G infrastructure, but then reversed itself to ban the company's equipment outright after a U.S. regulatory change. The German government has yet to officially ban Huawei, but has taken successive steps to curtail the PRC company's continued involvement in its domestic networks. In spite of their apparent differences, the three national responses to the Huawei dilemma share a fundamental commonality: all amount to ‘non-decision decisions’ on the question of whether and how to allow Huawei to supply domestic 5G networks. In one way or another, each government avoided making policy decisions that were either explicit, definitive, or singular on the issue, but nonetheless reduced the likelihood of Huawei's participation in its domestic 5G infrastructure. After developing the concept of a ‘non-decision decision,’ we explain why these maneuvers are not isolated responses to a specific policy conundrum, but may presage a mode of middle power coping with competing demands from two increasingly rivalrous superpowers.

Affluent Americans used to vote for Republican politicians. Now they vote for Democrats. In this paper, I show detailed evidence for this decades-in-the-making trend and argue that it has important consequences for the U.S. politics of economic inequality and redistribution. Beginning in the 1990s, the Democratic Party started winning increasing shares of rich, upper-middle income, high-income occupation, and stock-owning voters. This appears true across voters of all races and ethnicities, is concentrated among (but not exclusive to) college-educated voters, and is only true among voters living in larger metropolitan areas. In the 2010s, Democratic candidates’ electoral appeal among affluent voters reached above-majority levels. I echo other scholars in maintaining that this trend is partially driven by the increasingly “culturally liberal” views of educated voters and party elite polarization on those issues, but I additionally argue that the evolution and stasis of the parties’ respective economic policy agendas has also been a necessary condition for the changing behavior of affluent voters. This reversal of an American politics truism means that the Democratic Party’s attempts to cohere around an economically redistributive policy agenda in an era of rising inequality face real barriers.

For a discipline as philosophically and temporally sensitive as International Relations, it is curious that Martin Heidegger, widely considered the most important philosopher of the twentieth century, has only recently begun to receive disciplinary attention. It is also noteworthy that as IR begins to grapple with right-wing extremism, it has not addressed Heidegger’s fascist politics. Conducting a close reading of his account of existence in time, this article argues that from his magnum opus to his final diaries, Heidegger prefigured many existentialist discussions, but his particular conceptualisations of time, temporality, and authentic Being lent political life a dangerous edge. Scrutinising both the conceptual and practical consequences of Heidegger’s thought, this article traces key tensions in his claims that, to realise true Selfhood, we must overcome social time on the road to death. This antagonism encourages overly individuated and aggressive habits of thought and action that reject the possibilities of co-existence. We can see this in how Heidegger’s obsession with authenticity over time pushed him deeper into Nazism, and in the ways that his existential vernacular resounds through today’s right-wing renaissance. Juxtaposing authenticity, then and now, helps draw out the distinctively temporal dynamics of Heidegger’s existentialism as well as the existential politics of our time.

The 1967 Outer Space Treaty reserved outer space for ‘peaceful purposes’, yet recent decades have witnessed growing competition and calls for new multilateral rules including a proposed ban on the deployment of weapons in space. These diplomatic initiatives have stalled in the face of concerted opposition from the United States. To explain this outcome, we characterise US diplomacy as a form of ‘antipreneurship’, a type of strategic norm-focused competition designed to preserve the prevailing normative status quo in the face of entrepreneurial efforts. We substantially refine and extend existing accounts of antipreneurship by theorising three dominant forms of antipreneurial agency – rhetorical, procedural, and behavioural – and describing the mechanisms and scope conditions though which they operate. We then trace the development of US resistance to proposed restraints on space weapons from 2000–present. Drawing on hundreds of official documents, we show how successive US administrations have employed a range of interlayered diplomatic strategies and tactics to preserve the permissive international legal framework governing outer space and protect US national security priorities. Our study illustrates the specific techniques and impacts of resistance in a domain of growing strategic importance, with implications for further refining understandings of norm competition in other issue areas.

This article examines how Indian anticolonialists drew on Darwinism and evolutionary theory to resist British imperialism at the turn of the twentieth century. Drawing on archival material from The Bengalee (and beyond), I show how Indian nationalists marshaled evolutionist schemas to contest stage-based accounts of social advancement rationalizing despotic rule in India. I argue that Darwinian evolutionism enabled anticolonialists to respond to a particular decolonial dilemma—that of developmentalism, the unilinear notion of historical time justifying India’s political subjection. While Darwinism’s social application is commonly understood to sustain imperialism, I demonstrate that it served, in the colonial context, to deconstruct historicist tropes portraying India as politically immature. Drawing on evolutionism, nationalists contested the presumptions of imperialist discourse and reconceptualized progress in novel, anticolonial terms. Darwin’s travel to India thus exposes a distinctive decolonial quandary, the syncretic Indian anticolonial response to it, and the intractability of the contradictions facing decolonizing movements globally.

This article analyzes the influence of the EU party-voter distance on party support moderated by the impact of EU salience. To this goal, we focus on the party-voter dyad and we analyze patterns of EU issue voting in first-order national elections in five EU countries (Austria, France, Germany, Italy, and the Netherlands) between 2017 and 2018. We make use of a combination of data from CHES and a public opinion survey to construct the distance measures, and a mix of CHES and Twitter data to measure EU salience. We show that voters are mobilized on the EU, with EU party positions operating as a driving factor of the voting preferences of the electorate and EU salience moderating this relationship.

We address how democracy has influenced the ways in which the Korean state has managed the issue of labor-based collective action and suppression thereof. During the authoritarian period, the state, through specialized riot police, frequently, and violently, cracked down on protest movements and other forms of collective action. During democratization and post-democratic consolidation, private specialists in violence, operating with the consent of the state, began to replace public forces on the front lines, while working in concert out of the view of the public. Although such state/non-state collaboration in the market for oftentimes illegal violence has been addressed in scholarship elsewhere, we demonstrate through detailed evaluation that the extant explanations are largely incomplete, as they fail to capture the effects of changing relative levels of state-based autonomy from societal and corporatist influence.

Does technological change fuel political disruption? Drawing on fine-grained labor market data from Germany, this paper examines how technological change affects regional electorates. We first show that the well-known decline in manufacturing and routine jobs in regions with higher robot adoption or investment in information and communication technology (ICT) was more than compensated by parallel employment growth in the service sector and cognitive non-routine occupations. This change in the regional composition of the workforce has important political implications: Workers trained for these new sectors typically hold progressive political values and support progressive pro-system parties. Overall, this composition effect dominates the politically perilous direct effect of automation-induced substitution. As a result, technology-adopting regions are unlikely to turn into populist-authoritarian strongholds.

Indonesia, like many other countries, has encountered a slew of social, political, economic, and public health challenges in the aftermath of the COVID-19 pandemic. In response to these challenges, the Indonesian government implemented security measures by instituting large-scale social restrictions (Indonesian: Pembatasan Sosial Berskala Besar) and, later, micro-scale social restrictions (Pemberlakukan Pembatasan Kegiatan Masyarakat) to restrict people's mobility and virus transmission. Using securitisation theory as a framework, this article examines how the nationwide dilemma between public health and economic security arose. Based on official documents, government papers, and political speeches, this study reveals how the country's COVID-19 responses were largely defined by carefully constructed and flexible measures known as the ‘gas and brake’ policy (Kebijakan Gas dan Rem), which were aimed at resolving the health-economic dilemma. This policy is deemed appropriate given the country's limited public health and economic resources, despite the fact that many argue that such an approach reflects indecisiveness and a lack of coordination among the country's authorities. This article also demonstrates that policymakers in Indonesia use this policy to resolve the securitisation dilemma by reinforcing the hierarchical ordering of security sectors as a readjustment strategy. The policy is used to justify tightening or easing social restrictions by changing the security narrative throughout the pandemic.

Rabiʿa Balkhi was a princess and poet who, according to medieval accounts, flourished in 10th-century Balkh. She gained wide popularity in 20th-century Afghanistan, where she has been the subject of books, poems, and movies. This article recounts the story of her grave's discovery in the center of Balkh's town park in the 1960s, the emergence of a shrine around it, and its integration with Balkh's landscape of antiquity. Drawing on parallels from across the Muslim world, I argue that Rabiʿa's shrine emerged through a dialogue between state officials and local forms of placemaking. But although initially motivated by nationalist sentiment, the Afghan state lost its ability to define Rabiʿa's life on nationalist terms. As Afghanistan fragmented through war, her shrine survived as a space where her life was constantly reinterpreted and where disputed visions over the nation's past and future played out.

A distinguishing feature of the modern state is the broad scope of social welfare provision. This remarkable expansion of public assistance was characterized by huge spatial and temporal disparities. What explains the uneven expansion in the reach of social welfare? We argue that social welfare expansion depends in part on the ability of the governed to compel the state to provide rewards in return for military service—and crucially, that marginalized groups faced greater barriers to obtaining those rewards. In colonial states, subjects faced a bargaining disadvantage relative to citizens living in the colony and were less likely to win concessions from the state for their wartime sacrifices. We test this argument using a difference-in-differences research design and a rich data set of local spending before and after World War I in colonial Algeria. Our results reveal that social welfare spending expanded less in communes where the French subject share of the population was greater. This paper contributes to the state-building literature by highlighting the differential ability of the governed to bargain with the state in the aftermath of conflict.

Many scholars have addressed the 1967 war in their studies, exploring its origins and aftermath, mostly in the context of diplomacy, the military, or regional and Cold War politics. Studies dealing with the war's repercussions on social, intellectual, and cultural life in Egypt are substantial as well. Yet the scholarship dedicated primarily to the study of emotions on the heels of the war remains scarce and disproportionate to the magnitude of the defeat. By juxtaposing films such as al-Ard (The Land, 1970), al-Ikhtiyar (The Choice, 1971), and al-ʿUsfur (The Sparrow, 1974), all directed by Egyptian filmmaker Youssef Chahine, with contemporaneous essays, films, songs, interviews, and the press, I examine the different emotional responses of Chahine and, by extension and association, Egyptian cineasts and critics on the heels of the defeat, tracing their change between June 1967 and October 1973, when Egypt retaliated by launching an attack on Israeli positions in the Sinai Peninsula, and their possible connection to the existing understandings of the defeat at the time.

This article contributes to migration and livelihood scholarship by reflecting on global and political dimensions of livelihoods and experiences of illegalisation in Central America. Based on multi-sited ethnographic research with Nicaraguan families and their migrant family members in Costa Rica, the article adopts a translocal livelihood perspective and uses the notion of everyday politics to explore migrants’ mobility practices and nuance the role and reach of illegalisation in relatively accessible South–South migration. In conclusion, the article reinvigorates the notion of ‘everyday politics of mobility’ to incorporate the multi-sitedness, multi-dimensionality and multi-directionality of translocalising livelihoods, offering a lens for future comparison of illegalisation within and beyond the so-called Global South.