To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Joseph Whitaker is best remembered today as the originator of Whitaker's Almanack, but he was also one of the most important publishers of the nineteenth century. As editor of The Bookseller, he had a panoramic view of the book trade and studied the commercial and structural forces that shaped its activities. His journal helped readers seize the opportunities and manage the risks of the increasingly competitive business culture and tried to foster a sense of pride within the community by encouraging booksellers and publishers to work together for their collective benefit. The publication of The Reference Catalogue of Current Literature in 1874, the most comprehensive collection of books in print and available for sale, was an indispensable guide for booksellers and, together with The Bookseller, created an indispensable communication and information service that remains at the heart of the book trade today.
William Burroughs in Context offers the most comprehensive and interdisciplinary examination of the iconic author to date and it captures the immense scope of Burroughs' radical vision and cultural influence. Moving far beyond the Beat Generation, this volume brings together 35 original essays that reframe Burroughs through his many identities: novelist, multimedia artist, queer visionary, drug theorist, and cultural provocateur. By organizing contributions around themes like space-time travel, technology, environmentalism, and creative collaboration, the book presents Burroughs as a uniquely situated figure at the crossroads of literature, science, philosophy, and pop culture. The contributors-drawn from leading voices in literary studies, media theory, cultural history, and the arts-offer readers fresh insights into both familiar and underexplored dimensions of Burroughs' oeuvre. An essential resource for scholars and fans alike, this landmark volume positions Burroughs as a central figure in understanding 20th-century counterculture and its ongoing 21st-century legacy
The Edinburgh Companion to Nonsense is the first comprehensive treatment of its subject across historical periods, languages, cultures, and theoretical frameworks. Written by scholars in a range of disciplines from philosophy to music as well as literary critics and linguists, it provides the first overview of nonsense as a vital dimension of human creativity, drawing on insights from theology to queer studies, from India to Russia, and from Ancient Greece to the late modernism of the twentieth century. Responding to a growing interest in nonsense within the academy and reflecting the diversity of understandings that the term inspires, this book aims to advance nonsense as a developing critical field, and to inspire new areas of research.
In post-Brexit Europe, it has never been more important to understand who benefits from the European Union and its Single Market. In this innovative approach to the history of European integration, Grace Ballor reconstructs the creation of the Single Market in the 1980s and 1990s through the lens of multinational business. She both shows how policymakers viewed big business as an ally in market integration and uncovers the diverse responses of European companies, ranging from enthusiastic support for the market to opposition to its attendant social and environmental policies. Drawing on institutional and corporate archives and interviews with key policymakers and business leaders, Ballor demonstrates how businesses adapted their strategies to the new realities of integration and how these adaptations in turn shaped international markets. This is essential reading for anyone wishing to make sense of contemporary European economics and the complex relationships between business and policymaking, economy and society.
The Edinburgh Companion to Virginia Woolf and the Arts is the most authoritative and up-to-date guide to Virginia Woolf's artistic influences and associations. In original, extensive and newly researched chapters by internationally recognised authors, the Companion explores Woolf's ideas about creativity and the nature of art in the context of the recent 'turn to the visual' in modernist studies with its focus on visual technologies and the significance of material production. The in-depth chapters place Woolf's work in relation to the most influential aesthetic theories and artistic practices, including Bloomsbury aesthetics, art and race, Vanessa Bell and painting, art galleries, theatre, music, dance, fashion, entertaining, garden and book design, broadcasting, film, and photography. No previous book concerned with Woolf and the arts has been so wide ranging or has paid such close attention to both public and domestic art forms.Illustrated with 16 colour as well as 39 black and white illustrations and with guides to further reading, the Companion will be an essential reference work for scholars, students and the general public.Key Features* An essential reference tool for all those working on or interested in Virginia Woolf, the arts, visual culture and modernist studies* Provides a new intellectual framework for the exciting discoveries of the past decades*Draws on archival and historical research into Virginia Woolf's manuscripts and her Bloomsbury milieu*Original chapters from expert contributors newly commissioned by Maggie Humm, widely known for her important work on Virginia Woolf and visual culture*Combines broad synthesis and original reflection setting Woolf's work in historical, cultural and artistic contexts.
What does it mean to read queerly? The Edinburgh Companion to Queer Reading upholds intersectional thinking to recognise the wide currency and appeal of queer studies for a new generation of scholars, activists, students and interested allies. Its four interconnecting parts – ‘transing queer readings’, ‘reading queer ecologies’, ‘queer reading as practice’ and ‘reading queer futures’ – speak to, and help to critique and foreground, expansive queer epistemologies. Contributors evocatively explore the relationships between queerness and genders, embodiments, race, narrative, methodology, history, literature, media and art. Bringing together emerging and established queer theorists, this timely collection demonstrates how germane queer readings, theories and companions are to the livelihood of interdisciplinary research and humanistic inquiry in the 2020s.
In recent decades, the Anthropocene has become a powerful concept for understanding climate change, extinction, and planetary crisis, and literature is one of its most vital arenas of reflection and imagination. Drawing together the work of both emerging and leading scholars from across the globe, this volume explores how stories, genres, and critical debates illuminate humanity's profound impact on Earth. From Romantic precursors to contemporary climate fiction, from deep time to speculative futures, this volume traces how literature and literary studies grapple with questions of scale, ethics, and entanglement across global contexts. Combining historical depth with current theory, the book offers fresh insights into topics such as infrastructure, animal studies, colonialism, and extractivism, while engaging urgent questions: How have literature and literary studies anticipated and responded to humanity's fraught relation with the planet? Can literature change our behavior and help us imagine new, more sustainable ways of living?
Taiwanese-Language Cinema: Rediscovered and Reconsidered presents diverse approaches to the vibrant commercial film industry known as Taiwanese-language cinema (taiyupian). After a long period of neglect, films are being restored and made available with subtitles.
Taiwanese-language cinema was a cycle of over 1,000 dramatic feature films produced between the mid-50s and early 70s in the local Minnanhua Chinese language most commonly spoken on the island, also known as "Taiwanese" (taiyu). The rediscovery of Taiwanese-language cinema is stimulating new scholarship, both in Chinese in Taiwan and in other languages, which challenges our conventional understandings of Taiwanese film history and opens up new approaches to the films themselves.
This volume includes a mix of new English-language scholarship material with key essays by Taiwanese scholars newly translated from Chinese for the volume.
Classical Greece was permeated by a spirit of rivalry. Games and sports, theatrical performances, courtroom trials, recitation of poetry, canvassing for public office, war itself - all aspects of life were informed by a competitive ethos. This pioneering book considers how the Greeks viewed, explained, exploited and controlled the emotions that entered into such rivalrous activities, and looks at what the private and public effects were of such feelings as ambition, desire, pride, passion, envy and spite.Among the questions the authors address: How was envy distinguished from emulation? Was rivalry central to democratic politics? What was the relation between envy and erotic jealousy? Did the Greeks feel erotic jealousy at all? Did the views of philosophers correspond to those reflected in the historians, tragic poets and orators? Were there differences in attitude towards the rivalrous emotions within ancient Greece, or between Greece and Rome? Did jealousy, envy and malice have bad effects on ancient society, or could they be channelled to positive ends by stimulating effort and innovation? Can the ancient Greek and Roman views of envy, spite and jealousy contribute anything to our own understanding of these universally troubling emotions?This is the first book devoted to the emotions of rivalry in the classical world taken as a whole. With chapters written by a dozen scholars in ancient history, literature and philosophy, it contributes notably to the study of ancient Greece and to the history of the emotions more generally.
The distinction between 'hearing' and 'listening' marks two modes of aural sense: one passive, the other actively attentive. Yet movement between them—deliberate or inadvertent—reveals liminal states that are neither fully hearing nor listening, a sense of the sonorous that exceeds the reach of these singular terms. Such thresholds have preoccupied late-twentieth- and twenty-first-century New Music composers and philosophers. This Element brings their work into dialogue to explore how these aural liminalities might be conceived. Central to the study is a close reading of the implicit liminalities in Jean-Luc Nancy's Listening (2007), which provides a framework for engaging works by Gérard Grisey, Luigi Nono, Pauline Oliveros, Morton Feldman, Bryn Harrison, and the Wandelweiser collective. By examining listening philosophies alongside musical parameters, the book amalgamates the fringes of language and sense—it is through the resulting dissonances that aural liminalities might be articulated.
Of all the dark visions to haunt the cultural imagination, few have proven so pervasive as the witches' Sabbath or Sabbat – an idea born in the fifteenth century. The Sabbath, however, did not remain there, and this Element explores some of the ways in which the witches' Sabbath has been reimagined since 1900. It considers how early twentieth-century scholars, most notably Margaret Murray and Montague Summers, took it as evidence of a real witches' religion, and how later historians like Carlo Ginzburg drew upon it in their search for ancient shamanisms. It examines how occultists such as Gerald Gardner, Austin Osman Spare and Andrew Chumbley integrated sabbaths as key elements of their own new religions. Finally, it outlines the role of the Sabbath in literature, film and television, where it has continued to terrify and titillate. This Element thus expands upon an oft-overlooked area in the cultural history of witchcraft.
This Element offers insight into the creative interactions that shape collaborative songwriting in the twenty-first Century. It explores how musical creativity is distributed and affectively framed by interactions between people, spaces, tools, and industrial forces. It features the analysis of in-depth interviews with professional songwriters and integrates conceptual resources from phenomenology, enactive cognitive science, and ecological psychology to offer a novel understanding of creative consciousness as involving individual and shared affective resonances and atmospheres. Section 1 explores how patterns of affect are manifest and regulated in creative interactions. Section 2 confronts the relation between affective experience and musicians' senses of autonomy and agency. Section 3 illuminates songmakers' experiences of solitary and shared worlds during collaborations with a focus on environment and creative atmospheres.
If our contemporary understanding of politics begins to emerge during the Romantic period, the very terms “culture” and “aesthetics” owe much of their presiding, definitional energies to that time as well. In both eighteenthcentury Continental and British philosophy, thoughts on a number of related expressions such as the sublime, the beautiful, taste, and genius set the vocabulary for later conversations about the possibility of an aesthetic space independent of other social, material, or psychic practices, with Kant’s wagers on aesthetic judgment especially casting a formidable influence on investigations within and beyond the Romantic period. At the same time, an increased martial and economic awareness of what lies beyond Europe combines with an attendance to past Western and non-Western civilizations, creating a field of inquiry Rousseau and others will delve into, founding the idea of culture as the investigative horizon for anthropological endeavor. As Raymond Williams has shown, in Romanticism culture comes also to mean high, elite aesthetic culture even as art and aesthetics can also be simply construed as one cultural activity among others. Running through the Romantic archive, the energy of that semantic volatility continues to inform studies in literature and humanities to this day, including such foundational debates as ones over the binary between Nature and Culture (with a capital “C”), and inquiries into form and value as well.
Like most other African states, the nature of British rule meant late-colonial and early post-colonial Kenya was an extraverted state, inseparably tied in a peripheral manner to global networks of power and capital. As its political leaders set about challenging British rule in the 1950s, they had little choice but to engage with external actors seeking to influence the outcome of the process of decolonisation. But the likes of Tom Mboya did so in nuanced and sometimes contradictory ways. Mboya was certainly a worldmaker, who saw links to international allies as key to the overthrow of British colonialism and the reconstruction of the global economy and international organisations as a necessary outcome of the struggle for independence. In this effort he found considerable support from the United States. But this effort set him in competition with Kenya’s other worldmakers, such as Oginga Odinga, who had very different networks and more radical visions of what a post-colonial world might look like and Kenya’s place within it. In his efforts to assert control over Kenya’s links to the wider world and to exclude his political rivals, Mboya became an adept gatekeeper.