To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Lesbian and gay liberation movements of the twentieth century were made possible through heterogeneous dance music cultures that flourished in urban spaces. In an era of profound political challenges, collective dance enabled lesbian and gay individuals to connect with their bodies and the bodies of others, experience a sense of communal belonging, explore non-normative gender and sexual desires, and perceive individual and collective power in a heteronormative reality that regularly suppressed both. For lesbians and gays, collective dance introduced them to difference as a dynamic catalyst of political change, allowing them to experience the promise of liberation. This Element combines ethnographic research, archival materials, and popular music histories to analyze the role of popular music participation in lesbian and gay liberation in US cities and demonstrate how collective dance served as a transformative site of political contestation and imagination. This title is also available as Open Access on Cambridge Core.
Of the numerous theories of strategic management, the dynamic capabilities framework is perhaps the most encompassing. Dynamic capabilities are the factors that, if strong, allow an organization to create and deliver value to customers, outcompete rivals, and reap financial rewards over extended periods. The dynamic capabilities framework provides a system-level view of how resources and capabilities are assembled and orchestrated over successive rounds of competition, addressing management's role in determining future requirements and honing the organization's processes and structure to meet them. This Element presents the dynamic capabilities framework and compares it to other paradigms of strategic management and innovation. It demonstrates that these narrower approaches to strategic management and innovation can usefully be thought of as subsets of the dynamic capabilities framework. This will help students and practitioners understand disparate business concepts as part of a unified whole. This title is also available as Open Access on Cambridge Core.
Africa hosts thousands of new religious organizations, yet those that have attracted academic attention are mainly derived from Christianity. Less studied is the phenomenon of African Indigenous Spirituality (AIS), including new groups whose program is restoring forms of pre-Christian and pre-Islamic spirituality. After a general introduction to AIS and some historical and contemporary examples, this Element presents an ethnography of what may well be the largest pan-African AIS group, The Revelation Spiritual Home (TRSH). Founded in Johannesburg by Samuel Radebe in 2009, it now has more than seventy branches in southern Africa. Based on fieldwork in TRSH centers and interviews with both Radebe and other leaders and members, as well as with participants in other AIS activities and groups, this Element examines the history, ideas, rituals, and business and educational activities of TRSH, and discusses the reasons for both its success and the opposition it has encountered.
This Element supports Gwich'in, Iñupiat, and all Alaska Natives' collective continuance and reparative justice from the perspective of a settler in the traditional territories of lower Tanana Dene Peoples. It stands with Alaska Natives' recovering and safe-keeping: kinships obstructed by settler-colonialism; ontologies and languages inseparable from land-relations and incommensurable with English-language perspectives; and epistemologies not beholden to any colonialist standard. These rights and responsibilities clash with Leopoldian conservation narratives still shaping mind-sets and institutions that eliminate Indigenous Peoples by telling bad history and by presuming entitlements to lands and norm-making authority. It models an interlocking method and methodology – surfacing white supremacist settler-colonialist assumptions and structures of Leopoldian conservation narratives – that may be adapted to critique other problematic legacies. It offers a pra xis of anti-colonialist, anti-racist, liberatory environmental-narrative critical-assessment centering Indigenous experts and values, including consent, diplomacy, and intergenerational respect needed for stable coalitions-making for climate and environmental justice.
Korea has an unusually diverse religious culture. In the north, Juche, which has taken on religious overtones, monopolizes articulations of beliefs and values as well as ritual practice. In the south, no single religion dominates, with over half saying that they have no specific religious affiliation. The remainder report being Protestant, Buddhist, and Catholic. Smaller in number but nonetheless noticeable are members of Korea's many home-grown new religious movements. Reflecting South Korea's religious diversity, some of those new religions have Buddhist roots, some have Christian origins, some draw on Confucian beliefs and practices, and some have emerged from Indigenous religious traditions such as shamanism. This Element examines the most noticeable of Korea's new religions to discover what they can tell us about distinctive traits of religion in Korea, and how Koreans have responded to the challenge posed by modernity to their traditional beliefs and values.
The study of infant, child, and adolescent remains (non-adult remains) is a topic of growing interest within the fields of archaeology and bioarchaeology. Many published volumes and articles delve into the experiences of childhood and what these small remains may tell us about life, more broadly, in the past. For those interested in exploring infant and child remains, it is an exciting period as more methods and approaches are constantly being incorporated into the archaeological toolkit. This Element introduces the reader to the topic and to common methodological approaches used to consider non-adult remains from archaeological contexts. With this toolkit in hand, readers will be able to begin their own explorations and analyses of non-adult human remains within archaeological contexts.
This Element in Construction Grammar addresses one of its hottest topics and asks: is the unimodal conception of Construction Grammar as a model of linguistic knowledge at odds with the usage-based thesis and the multimodality of language use? Are constructions verbal, i.e. unimodal form-meaning pairings, or are they, or at least are some of them, multimodal in nature? And, more fundamentally, how do we know? These questions have been debated quite controversially over the past few years. This Element presents the current state of research within the field, paying special attention to the arguments that are put forward in favour and against the uni-/multimodal nature of constructions and the various case studies that have been conducted. Although significant progress has been made over the years, the debate points towards a need for a diversification of the questions asked, the data studied, and the methods used to analyse these data.
The rapid economic development experienced by Southeast Asia has come at the cost of considerable environmental degradation, including deforestation and land degradation, biodiversity loss, water and ocean pollution, rising greenhouse gas emissions, and increasing vulnerability to climate change. While sustainable development as a concept recognizes the fundamental importance of nature to future human well-being, the Sustainable Development Goals (SDGs) as a set of policies falls far short of this ideal. The SDGs, particularly the environmental goals relating to life on land, life under water, and climate action, are essentially impossible to meet in Southeast Asia, as no country is on a sustainability trajectory, but these goals are superficial and modest at best anyway. Alternative approaches that recognize trade-offs and seek to integrate across solutions, that create spaces for inclusion, and which center equity and justice could help meet SDG goals, but face considerable challenges in implementation across Southeast Asia.
Is a religious naturalism possible? 'Scientific' naturalism accommodates only 'thin' religiousness. A more robust religious naturalism posits an ultimate reality that supports the ideals of eco-morality and the hope that human fulfilment may be achieved by following those ideals. Such an account may yet be 'expansively' naturalist in taking the natural world to be the only (concrete) reality, and in not going against, only beyond, well-confirmed science. For the core content of an expansive religious naturalism, this Element proposes the idea of an inherent integrative cosmic purpose. The authors reflect both on Indigenous worldviews and on theist traditions in pursuing this proposal.
The Bronze Age Aegean and Cyprus were home to a plethora of scripts, including Cretan Hieroglyphic, Linear A and Linear B, Cypro-Minoan and Cypro-Syllabic. This Element is dedicated to the conventionally named 'Minoan' Linear A script, used on Crete and the Aegean islands during the Middle and Late Bronze Age (ca. 1800–1450 BCE). Linear A is still undeciphered, and the language it encodes ('Minoan') thus remains elusive. Notwithstanding, scholars have been able to extract a good amount of information from Linear A inscriptions and their contexts of use. Current ongoing research, integrating the materiality of script with linguistic analysis, offers a cutting-edge approach with promising results. This Element considers Linear A within an investigative framework as well as narrative, shedding light on a number of burning questions in the field, often the subject of intense academic debate.
The authors start with definitions and classification of a depressed conscious state and proceed to detail practical tips in the initial assessment of patients with coma, focussing on the history and examination. They impress the number of non-neurological causes of coma, which may need to be considered. The assessment of pupillary responses, eye movement abnormalities and abnormal breathing patterns are described. They also explore the utility of basic initial investigations, including blood gases and briefly discuss specialist neuro-imaging and electroencephalography.
This Element proposes to view World Englishes as components of an overarching Complex Dynamic System of Englishes, against the conventional view of regarding them as discrete, rule-governed, categorial systems. After outlining this basic idea and setting it off from mainstream linguistic theories, it introduces the theory of Complex Dynamic Systems and the main properties of such systems (systemness, complexity, perpetual dynamics, network relationships, the interplay of order and chaos, emergentism and self-organization, nonlinearity and fractals, and attractors), and surveys earlier applications to language. Usage-based linguistics and construction grammar are outlined as suitable frameworks to explain how the Complex Systems principles manifest themselves in linguistic reality. Many structural properties and examples from several World Englishes are presented to illustrate the manifestations of Complex Systems principles in specific features of World Englishes. Finally, the option of employing the NetLogo programming environment to simulate variety emergence via agent-based modeling is suggested.
This Element explores Kierkegaard's Two Ages, his literary review of a contemporary novella, situating it in the context of his other writings from the same period of his life and his cultural/political context. It investigates his review's analysis of the vices and virtues of romance and political associations, which he treats in parallel fashion. It traces a theme that certain types of both romance and political association can foster virtues that are necessary for the religious life, although the political ethos of his contemporary age mostly encouraged vices.
Is Kierkegaard a phenomenologist? Much depends on what we take 'phenomenology' to mean, since the word has been stretched in all possible directions since Edmund Husserl wrote his major works. What have phenomenologists made of his writings? This question is easier to answer: he has been a constant reference point for many of them, although there is little agreement about his significance. This short book argues that he is a phenomenologist in the context of discovery, not justification. One finds attention to attunements in Kierkegaard, and one also finds modes of bracketing and reduction. Even so, his styles of thinking phenomenologically differ from those of most writers in this philosophical school. His phenomenology takes a theological path, one that leads from 'world' to 'kingdom,' and one that often turns on what he calls 'the moment.'
In order to cast a satisfying vote, understand politics, or otherwise participate in political discourse or processes, voters must have some idea of what policies parties are pursuing and, more generally, 'who goes with whom.' This Element aims to both advance the study of how voters formulate and update their perceptions of party brands and persuade our colleagues to join us in studying these processes. To make this endeavor more enticing, but no less rigorous, the authors make three contributions to this emerging field of study: presenting a framework for building and interrogating theoretical arguments, aggregating a large, comprehensive data archive, and recommending a parsimonious strategy for statistical analysis. In the process, they provide a definition for voters' perceptions of party brands and an analytical schema to study them, attempt to contextualize and rationalize some competing findings in the existing literature, and derive and test several new hypotheses.
This Element explores how women theatre artists in Ukraine and Poland – separately and together – respond to their dynamically shifting socio-political realities after the early 2010s events: the pro-European Maidan Revolution in Ukraine and the traditionalist, anti-European governance in Poland, both of which ignited mass women's protests. Engaging with diverse works – new writing, adaptations of classics, musicals, puppetry, and devised productions – Feminist Imagining features artists that explore the connections between patriarchy-rooted violence, gendered nationalism, women's reproductive rights, and decolonial critique. These underpin their transcultural and intersectional alliances and their proposals for concrete scenarios that redefine the past, present, and future, creating specific feminist imaginaries and epistemologies situated in Central-Eastern Europe. The Element captures the feminist turns in Polish and Ukrainian theatres, highlighting the practices of women artists from the so-called Eastern Europe, whose voices have long been nationally and internationally silenced.
Social role theory and evolutionary neuroandrogenic (ENA) theory are compared regarding how well they can explain 15 cognitive and behavioral sex differences that appear to be present in all human cultures. In essence, social role theory argues that, except for males being larger and more muscular and only females being able to bear children, cognitive and behavioral differences between the sexes result from sociocultural training and expectations. On the other hand, ENA theory attributes sex differences in cognition and behavior to evolved differential exposure of male and female brains to sex hormones, especially testosterone. The existence of 15 nearly certain universal sex differences in cognitive and behavioral traits was documented in a recently published book based on findings from over 40,000 empirical studies. This Element documents that, while both theories have explanatory power, ENA theory surpasses social role theory in explaining the universality of most of the 15 traits.
This Element weaves together literatures on autochthony and belonging and on African urbanism to shed new light on the ability of the African state to undertake development interventions in some of the most important urban centers on the continent. It explains variations in levels of trust in the African state that shape neighborhoods' responses to states' development interventions. Focusing on the Senegalese state's construction of the VDN 2 highway on the outskirts of the capital, Dakar, the author argues that in major African cities with colonial origins, whether neighborhoods project themselves as 'autochthonous' or 'migrant' communities shapes general attitudes toward the state and influences the capacity of the state to carry out development interventions in these areas. In these cities, states are more likely to successfully intervene in neighborhoods dominated by 'new' migrants to the city than in those neighborhoods that portray themselves as 'autochthones' of these cities.
Data Rights in Transition maps the development of data rights that formed and reformed in response to the socio-technical transformations of the postwar twentieth century. The authors situate these rights, with their early pragmatic emphasis on fair information processing, as different from and less symbolically powerful than utopian human rights of older centuries. They argue that, if an essential role of human rights is 'to capture the world's imagination', the next generation of data rights needs to come closer to realising that vision – even while maintaining their pragmatic focus on effectiveness. After a brief introduction, the sections that follow focus on socio-technical transformations, emergence of the right to data protection, and new and emerging rights such as the right to be forgotten and the right not to be subject to automated decision-making, along with new mechanisms of governance and enforcement.
This Element explores the transformative power of reading as a deeply imaginative, embodied process. It challenges conventional views of reading as mere decoding and argues that reading involves a dynamic interplay between perception, imagination, and the body. Drawing from ecological-embodied theories and cross-disciplinary insights, it introduces the concept of 'breaks' in reading – moments of pause, disruption, and reflection – as essential to fostering rich imaginative engagement. By focusing on multiscalar attention, pacemaking, and material engagement, the Element proposes a novel framework for understanding reading as an active, creative process that enhances cognitive and emotional depth. Through a cognitive ethnography of reading, the Element demonstrates how these imaginative breaks can cultivate more meaningful and sustained interactions with texts, offering insights for education and reading practices. Ultimately, the Element seeks to reimagine the role of reading in enhancing imaginative capacities and navigating today's complex social and global challenges.