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This Element examines the historical context and intellectual implications of the Thomistic revival inaugurated by Pope Leo XIII's encyclical Aeterni Patris, pursuing two principal objectives. First, this Element demonstrates that Aeterni Patris represented a decisive turning point in Catholic philosophical and theological thought: it not only revitalised Thomism but also brought an end to the doctrinal pluralism that had characterized nineteenth-century Catholicism. Second, the study argues that the Thomistic revival envisioned by Leo XIII was not a neutral academic enterprise concerned merely with a renewed engagement with Aquinas's doctrine, but rather an ideological initiative rooted in the framework of intransigent Catholicism, wherein the restoration of Thomism was conceived as instrumental to the formation of a new Christian worldview.
This Element analyses the sociolinguistic navigation of cultural and ideological influence among queer male-identified individuals in Chengdu and Taipei. By analysing how queer and ethnically Chinese-identified individuals navigate ideological influences, it investigates some of the complexities of culture and identity and their dependence on semiotics and situated communication. Thus, the social affordances and constraints relevant to specific individuals in these contexts are described not only in terms of influences like 'Chinese culture' or 'Western ideology', but also in terms of the ongoing communicative processes through which they orient themselves to diverse structural influences. As such, this Element engages with the diversity typically subsumed into common identity categories. In turn, through its qualified deconstructionist approach to identity, it sheds novel light on the ideological complexity that tends to underlie queer individuals' performance of 'who they are', in Sinophone contexts and elsewhere.
This Element considers pregnant women and their costumes in the staging of Shakespeare's plays. It examines the connections between a character's costume and the changing social conventions of pregnancy. It questions mid twentieth century productions' reduction and elimination of well-established visible pregnancy costumes. It considers the role played by the sexual revolution in the sixties in visible pregnancy's reinstatement. The Element focusses on the varied significance of its presence to actors and directors and explores the archives to chart this previously under-examined interaction between social conventions, costumes, and the actors who wear them.
This Element revisits the relation between Giacomo Leopardi and Samuel Beckett to argue that the dialogue between them might offer new ways of thinking about the nature of both writers' pessimism. The authors suggest that Leopardi becomes increasingly important for Beckett, not only because he frames a literary philosophy of scepticism, but because he gives a rich account of the means by which thoroughgoing pessimism might open on to an unenchanted mode of persistence. In doing so, the Element looks past the impasse – between going on and not going on – that threatens to forestall imaginative possibilities for both writers.
In a generic sense, to discriminate is to differentiate. Generic discrimination is not wrongful. But many instances of a more specific form of discrimination – differentiating between people because they are members of different socially salient groups (henceforth: group discrimination) – are wrongful. This means that people subjected to group discrimination are often wronged, and this bears importantly on whether such acts are morally impermissible. The three main accounts of what makes group discrimination wrongful appeal to considerations of harm, disrespect, and social relations of inequality, respectively. While each of them can explain the wrongfulness of some paradigmatic instances of wrongful direct discrimination, they explain the wrongfulness of a set of three important non-paradigmatic forms of discrimination – indirect discrimination, implicit bias, and algorithmic discrimination – less well. Overall, the prospects of a monistic account of the wrongfulness of discrimination are bleak.
This Element, about historical practice and genetics, seeks to understand what is at stake in presenting, preserving, and articulating the past in the present. Historical practice is both conceptual and material, a consonance of approach which is reflected in the innovative and non-traditional format of the Element itself – not simply in its length, but its constitution. The Element was created collaboratively with contributions from a range of disciplines, backgrounds, and areas of professional expertise. It consists of a series of interventions which are then discussed by the contributors and is foundationally multi-voiced and discursive. The Element attempts to be non-extractive, ethical, inclusive, collaborative, and constantly ongoing and provisional in its representation. The Element strives to contribute to ongoing attempts to rethink, reconfigure, reassess, and entirely change the object of study and the practice of history.
How do we arrive at aesthetic knowledge? This might seem an odd question for philosophers to ask. Some will take its answer to be obvious: we learn about the aesthetic qualities of paintings by looking at them, of musical works by listening to them, and so on. Others will take the question to be misguided, how can there be aesthetic knowledge when aesthetics is merely 'a matter of taste'? Finally, aesthetic knowledge itself might seem singularly unimportant. We don't engage with beautiful artworks to learn that they're beautiful but, rather, to appreciate that beauty. This Element argues that each of these objections is misplaced. Aesthetic knowledge is both valuable and attainable, but canonical philosophical (and folk) views of how we attain it are mistaken. The Element surveys some recent arguments against the reliability of aesthetic perception and in favour of other, more social, sources of aesthetic knowledge.
The innocence of childhood does not protect against exposure to stress. More than half of US children are exposed to adverse experiences, such as abuse, neglect, witnessing domestic violence, parental psychopathology, or divorce, and all children encounter normative stressors like school transitions and challenges with peers. This Element discusses research on stress psychobiology during childhood, from birth to age ten. The Element focuses on important contexts that shape children's responses to stress and their coping capacities, including the family system, peers, schools, neighborhoods, the broader culture, as well as clinical settings. Sources of stress and resilience in each context are described.
Embedding climate resilient development principles in planning, urban design, and architecture means ensuring that transformation of the built environment helps achieve carbon neutrality, effective adaptation, and well-being for people and nature. Planners, urban designers, and architects are called to bridge the domains of research and practice and evolve their agency and capacity, developing methods and tools consistent across spatial scales to ensure the convergence of outcomes towards targets. Shaping change necessitates an innovative action-driven framework with multi-scale analysis of urban climate factors and co-mapping, co-design, and co-evaluation with city stakeholders and communities. This Element provides analysis on how urban climate factors, system efficiency, form and layout, building envelope and surface materials, and green/blue infrastructure affect key metrics and indicators related to complementary aspects like greenhouse gas emissions, impacts of extreme weather events, spatial and environmental justice, and human comfort. This title is also available as open access on Cambridge Core.
Indigenous and tribal communities often make claims to territory citing their longstanding ties to the land. Since 1989, they increasingly reference ILO Convention No. 169, the only legally binding international agreement on Indigenous and tribal peoples rights. This Element proposes a three-pronged analytical framework to assess the promise and limits of indigenous rights to land as influenced by international law. The framework calls for the place-specific investigation of the interrelations between: (1) indigenous identity politics, (2) citizenship regimes, and (3) land tenure regimes. Drawing on the case of Mexico, it argues that the ILO Convention has generally been a weak tool for securing rights to ancestral land and for effectively challenging the expansion of extractivism. Still, it has had numerous other significant socio-political implications, such as shaping discourses of resistance and incentivizing the use of prior consultation mechanisms in the context of territorial disputes.
This Element deals with the relationship between cognition, understood as the process of acquiring and developing knowledge, and diverse types of conspiracy theories, or short, 'CTs'. Section 1 lays the groundwork for the analysis by determining four components of narrative argumentative framing in CTs, of which the first three are constitutive for all CTs, with a fourth representing the 'optional' collective action-guiding “scenario” component. Section 2 exemplifies manifestations of these components by discussing contemporary and historical 'hoax' and 'asserting' CTs and 'empowering' CTs. Section 3 takes a cognitive-evolutionist and pragmatic view at the conditions for the 'success' of CT scenarios. In conclusion. Section 4 formulates lessons for countering the effects of socially detrimental CTs by deconstructing them and by obstructing their dissemination.
This Element presents an analysis of campaign finance in city council elections in four midsize Massachusetts cities. It shows that while money does not determine local election outcomes it plays a gatekeeping role – especially for nonincumbents. Moreover, this money comes from a very unrepresentative segment of the electorate. Although elections in these cities are nonpartisan, individual donors and interest groups are sorted into networks that function like political parties. The Element also shows that donors tend to be substantially more liberal than city residents. This can lead cities to adopt policies that are at odds with the views and needs of cities' less-wealthy inhabitants, including racial minorities. Despite low financial stakes relative to national races, campaign finance in midsize city elections reflects and reinforces broader patterns of political inequality. The result is a campaign finance system that disadvantages city residents who lack the cues that exist in other elections.
Long celebrated for her heroic feat of endurance in escaping slavery and subsequent activism, Harriet Jacobs was also an astute political thinker. Her book, Incidents in the Life of a Slave Girl is a remarkable philosophical text. It is one of the most insightful reflections, both on the nature of life as a slave, and on the relationships amongst slaves and between enslaved and free people.The author places Jacobs in the republican tradition of political thought. Bringing Jacobs into dialogue with Frederick Douglass, the author argues that Jacobs's emphasis on sexual abuse and the importance of slave relationships offers us a basis for a feminist republicanism. Jacobs also emphasises the structural nature of slavery, reinforced by propaganda and social prejudices. These implicate not just slaveholders but also the free population in slavery's wrongs.
The philosophy of medicine has long been concerned with the status of diseases and disorders. Are such states genuinely pathological in an objective, mind-independent sense or merely value-laden social constructs? The prevailing dialectic in this area accordingly pits normative views against non-normative, naturalistic positions. Hybrid accounts represent a better alternative to these needlessly extreme 'purist' views. Hybrid accounts maintain that objective criteria for health and disease can exist independently and harmoniously alongside of normative considerations. Hybrid accounts to date have nevertheless failed to convince many. The failure is due largely to their reliance on inadequate notions of biological dysfunction. This Element attempts to redress this situation by sketching the outlines of a more sophisticated dysfunction condition. Drawing on recent advances in evolutionary medicine, the author examines the strengths and remaining weaknesses of a correspondingly revamped hybrid account of disease.
This Element presents an economic analysis of Augustine's Laws and Weapons Systems. It explores and evaluates their economic content and subjects them to critical analysis. The Element is both theoretical and empirical and the empirical work uses an original UK data set on military aircraft over the period 1934 to 1964. The period embraces major technical changes involving war and peace and the shift to jet powered aircraft.
This Element explores the yearning for things of the past, from early modern antiquarianism to the contemporary art market. It tells a global story about scholars who, driven by this yearning, roamed the world and amassed many of its historical artefacts. Their motivation was not just pleasure or profit. They longed for a past that had been lost and strived to reconstruct world history anew. This rewriting of history unleashed heated debates, all over the world and raging for centuries. The debates concerned not only the past but also the present and the future. Many believed that, by revealing a strange and foreign past, the material remains opened a path to modernity. So, the Element investigates not only the history of historical scholarship, and its obsession with things, but also our relationship to the past as modern human beings.
Mandated by the Inflation Reduction Act of 2022, the US government is negotiating with pharmaceutical companies over the 'maximum fair price' of ten drugs widely used by Medicare patients. The pharmaceutical companies contend that a 'fair' price is a 'value-based price' that enables their shareholders to capture the value the drug creates for society and warn that lowering drug prices will reduce investments in new drugs. This Element responds to these arguments by showing that pharmaceutical companies (a) should have their drug prices regulated, given scale economies in supplying drugs and price inelasticity of drug demand; (b) use their profits from unregulated drug prices to distribute cash dividends and stock buybacks to shareholders; (c) do not typically rely upon investment by shareholders to fund drug innovation; and (d) benefit from 'collective and cumulative learning' in foundational and translational research that is antecedent and external to their investments in clinical research.
The precipitous growth of the EV industry in China and its rise to global leadership are astounding and could not have been predicted a decade ago. This growth was propelled by Chinese central government initiatives embedded in several five-year plans that directed attention to a vaguely defined idea of 'new energy' vehicles (NEVs). Bottom-up responses to these initiatives involved many new entrepreneurial startups, intense interprovincial competition, and local government support for NEVs. The surge of entrepreneurial startups enabled China to lead in production and technological innovation in this developing EV industry and led to the disruption of the internal combustion engine industry. The Element analyzes how the dismissal of Tesla as a curiosity led to China's global dominance in the EV industry and to batteries becoming the most important arena of global technological competition in the early twenty-first century. This title is also available as Open Access on Cambridge Core.
This Element explores why historic urban places matter emotionally. To achieve this the Element develops a conceptual framework which breaks down the broad category of 'emotion' into three interrelated parts: 1. Emotional responses, 2. Emotional attachments, and 3. Emotional communities. In so doing new lines of enquiry are opened up including the reasons why certain emotional responses such as pride and fear are provoked by historic urban places; the complex interplay of the physical environment and everyday experiences in informing emotional attachments, as well as the reasons why emotional communities coalesce in particular historic urban places. In addition, the Element explores the ways in which emotion, in the form of responses, attachments, and communities, can be considered within heritage management and concludes with a discussion of where next for heritage theories and practices. This title is also available as Open Access on Cambridge Core.
In the new millennium, many public monuments around the world have become the target of protests as part of social movements' struggles against inequality and discrimination. Despite research into the significance of toppled statues or damaged monuments and the motives of activists, little attention has been paid to the extent to which iconoclastic activism changes the narratives of public spaces or landscapes of memory. This Element approaches current conflicts over public monuments as an attempt to transform the mnemonic regime of public spaces. It examines global cases involving colonialism, Black slavery, world wars, and women's oppression. Using theoretical concepts, such as monumental narrativity, necropolitical space, white innocence, and the implicated subject, four current contexts of contestations will be highlighted: the fabric of landscapes of memory; the relationship between the living and the dead of a community; the power of visual language, iconography, and multiplication; the importance of dialogical monuments.