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According to Kant, citizenship amounts to freedom (Freiheit), equality (Gleichheit), and civil self-sufficiency (Selbständigkeit). This Element provides a unifying interpretation of these three elements. Vrousalis argues that Kant affirms the idea of interdependent independence: in the just society, citizens have independent use of their interdependent rightful powers. Kant therefore thinks of the modern state as a system of cooperative production, in which reciprocal entitlements to one another's labour carry a justificatory burden. The empirical form of that ideal is a republic of economically independent commodity producers. It follows that citizenship and poverty, for Kant, are inextricably connected. Vrousalis explains how Kant's arguments anticipate Hegel's discussion of the division of labour, Marx's account of alienated labour, and Rawls' defence of a well-ordered society. This title is also available as Open Access on Cambridge Core.
Tarifit is an Amazigh language spoken in northern Morocco. This Element provides an overview of some aspects of the phonetics of this under-studied language, focusing on patterns of variation and ongoing sound changes. An acoustic analysis of productions by native speakers is provided, comparing clear and fast speaking styles, focusing on the phonetic realization of vowels in Tarifit: three full vowels /a, i, and u/, and variation in the realization of schwa. The analysis reveals phonetically vowelless words in Tarifit: vowelless productions are a rare, but are allowable variants of some words (especially those containing multiple voiceless obstruents). Another ongoing sound change is explored: post-vocalic /r/ deletion. We find higher rates of r-dropping by female speakers. A perception study investigating native speakers' discrimination of words is presented. This Element discusses what the findings have for models of phonetic variation, individual differences in language production, and sound change theory.
Doxxing is the deliberate, unauthorized disclosure of personal information, often with malicious intent. Notably, it became a key method of public shaming and vigilantism during the 2019–2020 Hong Kong protests. This Element understands and examines doxxing as a discursive practice. Using critical discourse analysis (CDA), it analyzes online forum discussions, survey and interview data from Hong Kong university students. Findings are examined alongside institutional legal texts to show how doxxing is discursively constructed, legitimized, and contested by different social actors. The case study identifies linguistic strategies such as metaphor, euphemism, and irony, along with legitimation discourses framing doxxing as social justice, deterrence, or moral self-defense. The Element also problematizes legal ambiguities and ethical tensions surrounding doxxing practices. By foregrounding the interplay between grassroots and legal discourses, it contributes to forensic linguistics scholarship on digital harm, power, and morality in contemporary mediated environments.
Augustine of Hippo (354–430 CE) is widely recognised as providing the foundational theological discussion of the natural law for Western Christianity. Yet his thinking on the natural law has not been examined in depth, despite the growing interest among contemporary theologians and philosophers in the natural law. For Christian thinkers, the idea of a natural moral law directly raises the question of the relationship between reason and revelation. In particular, the idea of the natural law needs to be reconciled with the idea of the divine law: that is, with the traditional Christian claim that knowing right from wrong is dependent in some way, or to some extent, on receiving God's self-revelation in Jesus Christ. This study revisits and revises our understanding of how Augustine reconciled reason and revelation in his discussion of the natural law.
This two‐volume Element reconstructs and analyzes the historical debates on whether renormalized quantum field theory is a mathematically consistent theory. This volume covers the years the years immediately following the development of renormalized quantum electrodynamics. It begins with the realization that perturbation theory cannot serve as the foundation for a proof of consistency, due to the non-convergence of the perturbation series. Various attempts at a nonperturbative formulation of quantum field theory are discussed, including the Schwinger–Dyson equations, GunnarKällén's nonperturbative renormalization, the renormalization group of MurrayGell-Mann and Francis Low, and, in the last section, early axiomatic quantum field theory. The second volume of this Element covers the establishment of Haag's theorem, which proved that even the Hilbert space of perturbation theory is an inadequate foundation for a consistent theory. This title is also available as Open Access on Cambridge Core.
This Element argues that property rights and the territorial rights of states in Kant's legal theory provide a strong justification for the expansion of international law. Central to the argument is Kant's theory of legal obligation, according to which a right to external things is only possible if it can genuinely bind all those on whom it must impose an external duty. Given the global scope of this legal obligation in Kant's account, it can only be achieved through the implementation of a shared international legal order regulated by a principle of reciprocity in external relations. Kant's conception of legal obligation thus requires us to leave the state of nature beyond domestic legal systems towards an international legal order. The author also examines how the international legal order differs from a world state, and how it can be consistent with national legal systems.
Why do some events catch fire in the news, producing a media storm, while many similar events go all but unnoticed? This Element uses a fire triangle analogy to explain the necessary conditions of media storms. The “heat” is the spark: a dramatic event or discovery. The “fuel” is the political and cultural landscape, including similar items in recent news, and current debates that allow the event to be framed in a resonant way. The “oxygen” is the available news agenda space, plus attention the event receives beyond the news (by activists, politicians, people on social media, etc.). Media storms are not easily predictable; it takes the right event, at the right time, with the right momentum of attention. But when the political stars align and a media storm erupts, it can be a window of opportunity for change. This Element is also available as Open Access on Cambridge Core.
Iris Murdoch challenged the intellectual climate of her day. She transcended the reductive, behavioristic view of consciousness, sought to transcend the theory of values that focuses on will and desire, and defended instead a transcendent understanding of goodness and the Good that can transform us, leading us to renounce our egocentric nature. Her positive view of individual freedom and value led her to oppose strict gender roles and structuralism. Murdoch proposed that, ideally, our lives may be a pilgrimage toward the Good. She believed that the experience of beauty and art can enhance the pursuit of the Good. And yet Murdoch shunned the quest to discover some meaningful, transcendent reality (God or an impersonal, purposive force) to understand ourselves and the cosmos. In her words, 'we are simply here.' The authors ask whether Murdoch's foregoing a search for a broader transcendent reality to understand why we are here is compelling.
The idea that the world needs to transition to a more sustainable future is omnipresent in environmental politics and policy today. Focusing on the energy transition as a solution to the ecological crisis represents a shift in environmental political thought and action. This Element employs a political theory approach and draws on empirical developments to explore this shift by probing the temporal, affective, and technological dimensions of transition politics. Mobilising the framework of ecopolitical imaginaries, it maps five transition imaginaries and sketches a counter-hegemonic, decolonial transition that integrates decolonial approaches to knowledge and technology. Transition Imaginaries offers a nuanced exploration of the ways in which transition politics unfolds, and a novel argument on the importance of attending to the coloniality of transition politics. A transition to just sustainable futures requires the mobilisation of post-extractivist visions, knowledges, and technologies. This title is also available as Open Access on Cambridge Core.
This Element concerns Hegel's engagement with Spinoza's metaphysics, and divides into three main parts. The first enlists help from Hegel's interpretation to introduce and defend philosophical strengths in Spinoza's defense of metaphysical monism. The second defends Hegel's criticism of Spinoza, concluding that Spinoza's philosophy must eliminate all finitude and determinacy, leaving only a shapeless abyss. The third employs these defenses to open up an approach to the philosophical interpretation of Hegel's Logic, the core of his philosophical system, understanding the meaning of Hegel's ambitious claims in terms of reasons that make them more than the mere unpacking of assumptions.
This Element argues for the benefits of integrating the perspectives of a new historiography of paleontology in the training of upcoming paleontologists and in the paleontological community's culture more broadly. Wrestling with the complex legacy of its past, the paleontological community is facing the need to reappreciate its history to address issues of accessibility and equity affecting the field, such as gender gap, parachute science, and specimen repatriation. The ability of the paleontological community to address these issues depends partly on the nature of its engagement with the past in which they find their source. This Element provides a conceptual toolkit to help with the interpretation of the unprecedented position in which the paleontological community finds itself regarding its past. It also introduces historiographical resources and provides some suggestions to foster collaboration between paleontology and the history of paleontology.
The Great Palace of Constantinople was the heart of Byzantium for almost a thousand years, serving as both a political and architectural model for Christendom and the Islamic world. Despite its historical significance, reconstructing its layout remains challenging due to the scarce amount of archaeological evidence. This Element synthesises the historical and topographical evolution of the palace, examining its architectural typologies and the role of ritual and artistic objects in representing imperial power. It also addresses key historiographical issues, such as the identification and dating of the Peristyle of the Mosaics, as well as its role in imperial ceremonies. The research is based on textual sources, archaeology, and graphic documentation, culminating in a virtual reconstruction through 3D imaging. By integrating these methodologies, this Element aims to offer a comprehensive understanding of the Great Palace, its influence, and its role as a central stage for Byzantine ceremonial and ideological expression.
This Element examines post-apartheid pedagogy in South Africa to uncover philosophical and epistemological foundations on which it is predicated. The analysis reveals quaint epistemologies and their associated philosophical postulations, espousing solipsistic methodologies that position teachers and their students as passive participants in activities rendered abstract and contemplative – an intellectual odyssey and dispassionate pursuit of knowledge devoid of context and human subjectivity. To counteract the effects of such coercive epistemologies and Western orthodoxies, a decolonising approach, prioritising ethical grounding of knowledge and pedagogy is proposed. Inthis decolonising approach to learning and development, students enact the knowledge they embody, and, through such enactment of their culturally situated knowledge practices, students perceive concepts in their process of transformation and, consequently, acquire knowledge as tools for critical engagement with reality -and tools for meaningful pursuit of self-knowledge,agency, and identity development. This title is also available as Open Access on Cambridge Core.
Mysticism refers to extraordinary experiences that transcend perceived reality and transform the individual. Section 1 introduces key features such as noetic and ineffable qualities, alongside psychological typologies and a fourfold hierarchy of mystical forms. Section 2 explores monistic mysticism, where self and ultimate reality merge in oneness and ego-dissolution, illustrated through perennial philosophy and its critiques. Section 3 examines nondualistic mysticism, in which the self remains distinct yet is absorbed into a transcendent order, exemplified in world religions where ego yields to the divine. Section 4 discusses dualistic mysticism, where the self encounters a separate nonhuman reality, often expressed through shamanism, spiritist visions, and psychedelic states. Section 5 presents pluralistic mysticism, emphasizing multiple dimensions of self and reality, integrating embodied and spiritual aspects, and drawing on nonphysicalism and parapsychology. Section 6 synthesizes these perspectives, stressing that transcendent realities require self-transformation and that mystical insights can inform daily life across culture.
The purpose of this Element is to introduce the study of later Roman law (Byzantine law) to a wider academic audience. Currently a great deal of specialized knowledge is necessary to approach the field of Byzantine law. This Element works to break down the barriers to this fascinating subject by providing a brief, clear introduction to the topic. It makes a scholarly contribution by placing Byzantine law in a broader perspective and by reconsidering some of the aspects of the study of Byzantine law. The Element places Byzantine law outside of the box by comparing, for example, Byzantine law to the European legal tradition and highlighting the role that Byzantine law can have in unravelling the common legal past of Europe. It gives also information on the status of Byzantine legal studies and makes suggestions on how to study Byzantine law and why.
This Element explores the formal and conceptual foundations of phase space formulations of classical and quantum mechanics. It provides an overview of the core mathematical and physical content of Hamiltonian mechanics, stochastic phase space mechanics, contact Hamiltonian mechanics, and open and closed quantum mechanics on phase space. The formal material is unified via three interpretative themes relating to structured possibility spaces, Liouville's theorem and its failure, and the classical and quantum notions of open and closed systems. This Element book is intended for researchers and graduate students in the philosophy and foundations of physics with an interest in the conceptual foundations of physical theory.
This Element focuses on the role of interactive technologies in enhancing pre-service teachers' engagement with learning in online environments. It begins with a brief overview of the current state of teacher education, focusing on online teaching. This is followed by analysing the concept of engagement, underscoring its importance for pre-service teachers studying online. The Element explores various dimensions of engagement – cognitive, behavioural, affective, and other – and how interactive technologies can enhance these dimensions in online learning. A key feature of this Element is its exploration of key challenges that teacher educators and pre-service teachers encounter when using interactive technologies with practical recommendations for addressing them. The concluding section shifts the focus to the future, offering recommendations for how teacher education can use interactive technologies to 'grow' teacher educators who can engage their students. Throughout the Element, practical examples complement theoretical discussions to bridge the gap between theory and practice.
Due to the multi-faceted nature of food – as sustenance, symbol, and commodity – diverse theoretical perspectives have been used to study it in archaeology. One of the more influential and versatile of these approaches is behavioral ecology: the study of behavioral adaptation to local environments. Behavioral ecology provides a powerful body of theory for understanding human decision-making in both the past and present. This Element reviews what behavioral ecology is, how it has been used by archaeologists to study decision-making concerning food and subsistence, how it articulates with other ecological approaches, and how it can help us to better understand sustainability in our contemporary world. The use of behavioral ecology to bridge the archaeological and the contemporary can not only explain the roots of important behavioral processes, but provide potential policy solutions to promote a more sustainable society today.
In March 1989, US Treasury Secretary Nicholas Brady introduced a plan enabling distressed sovereigns to restructure unsustainable debts through 'Brady bonds.' Today, growing debt vulnerabilities have prompted calls for a modern Brady Plan to facilitate sovereign debt restructurings. This Element examines the macroeconomic impact of the original Brady Plan by comparing outcomes for ten Brady countries against forty other emerging markets and developing economies. It finds that following the first Brady-led restructuring in 1990, participating countries saw reductions in public and external debt burdens, alongside output and productivity growth anchored by strong economic reforms. The analysis reveals the existence of a 'Brady multiplier,' where declines in overall debt burdens exceeded initial face-value reductions. While similar mechanisms could again deliver substantial debt stock reductions during acute solvency crises, Brady-style solutions alone would not address current challenges related to creditor coordination, domestic reform barriers, and the rise of domestic debt, among others.
Samuel Beckett was a writer of the everyday. Despite his association with the literary avant-garde and his commitment to an increasingly austere aesthetic, his writing betrays an enduring preoccupation with the quotidian rhythms of modern life, including the experiences of boredom, routine, habit, and consumption. Quotidian Beckett: Art of Everyday Life explores the writer's evolving response to this realm of experience, which philosophers and sociologists have paradoxically described as both everywhere and nowhere, obvious and enigmatic. Drawing on Henri Lefebvre's influential theories of everyday life, the Element demonstrates how Beckett's writing, by producing forms that resist transparency and closure, invites us to see the mundane in unfamiliar, unsettling, and politically charged ways. In this regard, his artistic achievement lies in rendering the elusiveness of the quotidian with a vividness that other modes of discourse seldom achieve.