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The Hare Krishna movement is a modern manifestation of the Gaudiya Vaishnava tradition, which has its roots in sixteenth century West Bengal, India. The tradition was institutionalized in a modern form when it was registered as the International Society for Krishna Consciousness (ISKCON) in New York City in 1966 by A. C. Bhaktivedanta Swami Prabhupada. Its mission was to present bhakti-yoga (the yoga of devotion) to a Western audience. This Element introduces the historical origins of the movement and examines its beliefs and practices within the context of its institutional and community dynamics. It also considers the Hare Krishna movement's changing relationship with mainstream society and its shifting demographic makeup in tandem with key challenges and controversies that have beset the movement throughout its history. The Element concludes by considering how the movement's responses to a new set of issues and challenges are pivotal for its future direction in the twenty-first century.
Aleppo is regarded as one of the historical centres of an urban Arab art music tradition known as 'tarab'. During the war that followed Syria's 2011 political uprisings, vast parts of the city were destroyed. This Element explores how 'tarab' lives on in new contexts. It does so through a focus on the work of Hello Psychaleppo, one of Aleppo's displaced musicians and the pioneer of 'electro-tarab', an eclectic style of urban electronic dance music that is conceived as a homage to Aleppo's musical legacy. Whether local religious chants, Palestinian poetry, or the image of a yellow man, electro-tarab includes an inventory of audio, visual and literary samples. These samples help conceptualise the role music has played during the Syrian war; they offer insights into Aleppo's musical and diasporic afterlife; and they illuminate some of the socio-aesthetic parameters that characterise contemporary Arab electronic music.
This Element investigates the relationship between the narcotics industry and politics and assesses how it influences domestic political dynamics, including economic development prospects in Latin America. It argues that links between criminal organizations, politicians, and state agents give rise to criminal politics (i.e., the interrelated activity of politicians, organized crime actors, and state agents in pursuing their respective agendas and goals). Criminal politics is upending how countries function politically and, consequently, impacting the prospects and nature of their social and economic development. The Element claims that diverse manifestations of criminal politics arise depending on how different phases of drug-trafficking activity (e.g., production, trafficking, and money laundering) interact with countries' distinct politico-institutional endowments. The argument is probed through the systematic examination of four cases that have received scant attention in the specialized literature: Chile,Paraguay, Peru, and Uruguay.
By drawing on oceanography (marine sciences) and limnology (freshwater sciences), social sciences, and the environmental humanities, the field of the blue humanities critically examines the planet's troubled seas and distressed freshwaters from various socio-cultural, literary, historical, aesthetic, ethical, and theoretical perspectives. Since all waterscapes in the Anthropocene are overexploited and endangered sites, the field calls for transdisciplinary cooperation and encourages thinking with water and thinking together beyond the conventions of tentacular anthropocentric thought. Working across many disciplines, the blue humanities, then, challenges the cultural primacy of standard sea and freshwater narratives and promotes disanthropocentric discourses about water ecologies. Engaging with the most pressing water problems, this Element contributes to those new discursive practices from a material ecocritical perspective. The authors' hypothesis is that fluid-storied matter and the new stories we tell can change the game by changing our mindset.
The immune system maintains homeostasis within human organisms and protects them from pathogenic threats. But sometimes it cannot provide this protection on its own, and vaccines may be necessary to ensure our health and survival. Immune functions can become dysregulated and result in autoimmune disease or multi-system damage. Pharmacological and genomic interventions may activate or modulate immune functions to prevent these outcomes. This Element is an analysis and discussion of some of the ethical implications of these interventions. After describing the main components of innate and adaptive immunity and how it might be enhanced, it considers the potential benefit and harm from vaccines against addiction and viruses, immunotherapy for cancer, neuroimmunomodulating agents to prevent or treat neurodevelopmental and neurodegenerative diseases, and gene editing of immunity to enable xenotransplantation and prevent infectious disease. The Element concludes with an exploration of a possible outcome of natural competition between humans and microbes.
This Element documents long-term changes in the politicalattitudes of occupational groups, shifts in the salience of economic and cultural issues, and the movement of political parties in the electoral space from 1990 to 2018 in eight Western democracies. We evaluate prominent contentions about how electoral contestation has changed and why support for mainstream parties has declined while support for challenger parties has increased. We contribute a new analysis of how the viability of the types of electoral coalitions assembled by center-left, center-right, radical-right, and Green parties changes over these decades. We find that their viability is affected by changes over time in citizens' attitudes to economic and cultural issues and shifts in the relative salience of those issues. We examine the contribution these developments make to declining support for mainstream center-left and center-right coalitions and increasing support for coalitions underpinning radical-right and Green parties.
This Element contends that regulators can and should shame companies into climate-responsible behavior by publicizing information on corporate contribution to climate change. Drawing on theories of regulatory shaming and environmental disclosure, the Element introduces a "regulatory climate shaming" framework, which utilizes corporate reputational sensitivities and the willingness of stakeholders to hold firms accountable for their actions in the climate crisis context. The Element explores the developing landscape of climate shaming practices employed by governmental regulators in various jurisdictions via rankings, ratings, labeling, company reporting, lists, online databases, and other forms of information-sharing regarding corporate climate performance and compliance. Against the backdrop of insufficient climate law and regulation worldwide, the Element offers a rich normative and descriptive theory and viable policy directions for regulatory climate shaming, taking into account the promises and pitfalls of this nascent approach as well as insights gained from implementing regulatory shaming in other fields.
Human nature is frequently evoked to characterize our species and describe how it differs from others. But how should we understand this concept? What is the nature of a species? Some take our nature to be an essence and argue that because humans lack an essence, they also lack a nature. Others argue for non-essentialist ways of understanding human nature, which usually aim to provide criteria for sorting human traits into one of two bins, the one belonging to our nature and the other outside our nature. This Element argues that both the essentialist and trait bin approaches are misguided. Instead, the author develops a trait cluster account of human nature, which holds that human nature is based on the distribution of our traits over our (actual and possible) life histories. One benefit of this account is that it aligns human nature with the human sciences, rendering the central concern of the human sciences to be the study of human nature. This title is also available as Open Access on Cambridge Core.
During the Renaissance, measuring played a critical role in shaping trade, material production (ranging from architecture to tailoring), warfare, legal studies, and even our understanding of the heavens and hell. This study delves into the applications of measuring, with a particular emphasis on the Italian states, and traces its wide-ranging cultural effects. The homogeneization of measurements was endorsed as a means to achieve political unity. The careful retrieval of ancient standards instilled a sense of connection and ownership toward the past. Surveying was fundamental in the process of establishing colonies. This study not only examines the perceived advantages of measuring, but it also highlights the overlooked distorting aspect of this activity. Measuring was not just a neutral quantification process but also a creative one. By suppressing or emphasizing information about the material world, measuring influenced people's perceptions and shaped their ideas about what was possible and what could be accomplished.
Alarmist demography often situates older people as natural disasters: images of the 'gray flood' and 'silver tsunami' imbue senescence with the destructive force of climatic proportions. This Element focuses on the demographic dread arising from the relative shift in younger and older populations: not of a world lacking children, but of one catastrophized by the overabundance of the old and aging. Drawing on examples of science fictional sterility dystopias, Aging Earth challenges the privilege of youth in ecocritical thought and practice, especially the heteronormative urgency to address climate change for the sake of children and future generations. By decoupling the figurative connection between futurity and children, senescent environmentalism attunes itself to the contingency of non-linear and non-teleological futures: drawing together the delicacy of ecosystems on the brink with the structural precarity of older people, queers, and people of color.
Anthroposcreens frames the 'climate unconscious' as a reading strategy for film and television productions during the Anthropocene. Drawing attention to the affects of climate change and the broader environmental damage of the Anthropocene, this study mobilizes its frame in concert with other tools from cultural and film studies—such as debates over Black representation—to provide readings of the underlying environmental themes in Black American and Norwegian screen texts. These bodies of work provide a useful counterpoint to the dominance of white Anglo-American stories in cli-fi while also ranging beyond the boundaries of the cli-fi genre to show how the climate unconscious lens functions in a broader set of texts. Working across film studies, cultural studies, Black studies, and the environmental humanities, Anthroposcreens establishes a cross-disciplinary reading strategy of the 'climate unconscious' for contemporary film and television productions. This title is also available as Open Access on Cambridge Core.
This Element explains the historical conditions for the seemingly anomalous presence of people outside of 'their own' Soviet republic and the sometimes-fraught consequences for them and their post-Soviet host countries. The authors begin their inquiry with an analysis of the most massive displacements of the Stalin era – nationality-based deportations, concluding with examples of the life trajectories of deportees' children as they moved transnationally within the Soviet Union and in its successor states. The second section treats disparate parts of the country as magnets attracting Soviet citizens from far afield. Most were cities undergoing vast industrial expansion; others involved incentive programs to develop agriculture and rural-based industries. The final section is devoted to the history of immigration and emigration during the Soviet period as well as since 1991 when millions left one former Soviet republic for another or for lands farther afield.
This Element discusses contemporary theories of embodied cognition, including what has been termed the '4Es' (embodied, embedded, extended and enactive cognition). It examines diverse approaches to questions about the nature of the mind, the mind's relation to the brain, perceptual experience, mental representation, sense making, the role of the environment, and social cognition, and it considers the strengths and weaknesses of the theories in question. It contrasts embodied and enactive views with classic cognitivism, and discusses major criticisms and their possible resolutions. This element also provides a strong focus on enactive theory and the prospects for integrating enactive approaches with other embodied and extended theories, mediated through recent developments in predictive processing and the free energy principle. It concludes with a brief discussion of the practical applications of embodied cognition. This title is also available as Open Access on Cambridge Core.
This Element shows how two social movements, lesbian separatism and Men Going Their Own Way (MGTOW), reflect the changing and complex (anti-)feminist ideologies of their time. The authors outline the historical and political background of those discourses and how they are influencing contemporary gender relations. The materials analysed comprise ten manifestos, which are examined with a combination of data-led discourse analysis and theory-led argumentation analysis. The manifestos are similar in that both sets of authors construct homogenous in-groups and out-groups as well as dichotomies between them. There are some differences though in how this is linguistically realised and who is classified as an out-group. Both groups cast social actors in particular roles and establish ethical norms, but strategic planning and utopias are more prominent among lesbian separatists. Freedom, advantage and authority are central in each group's argumentation, but lesbian separatists also stress humanitarianism while MGTOW focus on financial matters.
This Element contributes to the burgeoning field of medieval publishing studies with a case study of the books produced at the Benedictine monastery of Engelberg under its celebrated twelfth-century abbot, Frowin (1143–78). Frowin was the first abbot of Engelberg whose book provision policy relied on domestic production serviced by an internal scribal workforce, and his tenure marked the first major expansion of the community's library. This Element's in-depth discussion of nearly forty colophons inscribed in the books made for this library during Frowin's transformative abbacy offers a fresh perspective on monastic publishing practice in the twelfth century by directing our view to a mode of publication that has received only limited attention in scholarship to date.
Video game music is a significant site of queerness where normative demands are questioned, suspended or loosened. Games resist hegemonic musical logics, challenge musical value systems and use music to complicate essentialist notions of identity. This Element proposes three areas of queerness, each representing different relationships between 'queer design' and 'queer engagement', ranging fromunintentionally resistive to explicit engagement with identity. First, this Element examines musical structures that provide queer temporal alternatives to normative linear development, and interactive systems that reframe the power relationship between musical material and listener. Second, it considers 'retro' or 'chiptune' timbres that queer notions of technological progress to be improvements, rejecting chrononormativity. Finally, the Element discusses music that queers the self/other binary of identity. Games present ways of listening to, engaging with and understanding music that provide opportunities to challenge inherited assumptions and reductive or monolithic values, practices and identities.
By exploring the associations that people make between emotions and colours, looking at how they vary across languages, and exploring the explanations that people provide for the associations that they make, this Element provides insight into the ways in which humans express emotions through colour, and the reasons why they do so. Metaphoric (and metonymic) language and thought play a key role on several levels in the formation of emotion–colour associations, interacting with physical, environmental and social factors. A strong metaphorical connection between the valence of the emotion and the lightness of the colours with which it is associated, and between the intensity of an emotion and the saturation level of the colours with which it is associated is found. However, the strength of this association varies according to the linguistic background of the speaker, and the gender in which the emotion is presented.
What is the point of publishing in the humanities? This Element provides an answer to this question. It builds on a unique set of quantitative and qualitative data to understand why humanities scholars publish. It looks at both basic characteristics such as publication numbers, formats, and perceptions, and differences of national academic settings alongside the influences of the UK's Research Excellence Framework and the German Exzellenzinitiative. The data involve a survey of more than 1,000 humanities scholars and social scientists in the UK and Germany, allowing for a comprehensive comparative study, and a series of qualitative interviews. The resulting critique provides scholars and policy makers with an accessible and critical work about the particularities of authorship and publishing in the humanities. And it gives an account of the problems and struggles of humanities scholars in their pursuit of contributing to discourse, and to be recognised with their intellectual work.
Nationalism has long been a normatively and empirically contested concept, associated with democratic revolutions and public goods provision, but also with xenophobia, genocide, and wars. Moving beyond facile distinctions between 'good' and 'bad' nationalisms, the authors argue that nationalism is an empirically variegated ideology. Definitional disagreements, Eurocentric conceptualizations, and linear associations between ethnicity and nationalism have hampered our ability to synthesize insights. This Element proposes that nationalism can be broken down productively into parts based on three key questions: (1) Does a nation exist? (2) How do national narratives vary? (3) When do national narratives matter? The answers to these questions generate five dimensions along which nationalism varies: elite fragmentation and popular fragmentation of national communities; ascriptiveness and thickness of national narratives; and salience of national identities.
Community detection is one of the most important methodological fields of network science, and one which has attracted a significant amount of attention over the past decades. This area deals with the automated division of a network into fundamental building blocks, with the objective of providing a summary of its large-scale structure. Despite its importance and widespread adoption, there is a noticeable gap between what is arguably the state-of-the-art and the methods which are actually used in practice in a variety of fields. The Elements attempts to address this discrepancy by dividing existing methods according to whether they have a 'descriptive' or an 'inferential' goal. While descriptive methods find patterns in networks based on context-dependent notions of community structure, inferential methods articulate a precise generative model, and attempt to fit it to data. In this way, they are able to provide insights into formation mechanisms and separate structure from noise. This title is also available as open access on Cambridge Core.