This article examines the activities of Comunidades Cristianas Populares (Popular Christian Communities, CCPs) in marginalised neighbourhoods of Chile's capital, Santiago, during the Augusto Pinochet dictatorship. It traces how the CCPs emerged, thrived and then stopped, to showcase the uneasy co-existence between liberationist practices espoused by popular sectors and traditional ecclesiastical paradigms until their breaking point in 1990. In doing so, I argue that religious ritual is an important form of social protest against authoritarianism. Public processions exposed tensions between the Church and state, within the Church's diverse constituents, as well as between Christian community members and left-wing party militants. In the late 1980s, as the Church increasingly retreated from liberation theology, the dictatorship successfully co-opted social organisations and rendered religious rituals largely ineffective as a form of social protest.

This article discusses political ‘moderates’, those individuals who reacted to the turmoil of the War of Independence by coalescing around a vision of a dominion of Ireland within the British Empire, with appropriate safeguards for minorities. It will consider how reformist gentry, parliamentary and former unionist elements came together to bring about their preferred settlement. Through statistical examination of the membership of the Irish Dominion League, the leading moderate movement, it will establish the political backgrounds, religion and social class of supporters, and demonstrate the various means by which moderates worked as intermediaries between British forces and the rebels. Southern unionists made efforts to avoid working with moderates and to retain a distinct political identity, and, ultimately, divisions within the movement, and the changing structure of Irish politics, inhibited the creation of an effective moderate party.

Bayesian multiple regression models are often used for genomic selection, where all markers are adjusted simultaneously as random effects to reduce the false-discovery rate. The purpose of this research was to identify individual candidate genes for some reproductive traits in Holstein cattle through genome wide association studies (GWAS) using a Bayesian method in combination with post-GWAS analysis. Reproductive traits included: days open (DO), pregnancy rate (PR), calving interval (CI) and age at first calving (AFC). The animals were genotyped using single-nucleotide polymorphism (SNP) panels of different densities imputed to a 50 K SNP density. After quality control, we included 2400 genotyped animals. According to the Bayesian analysis, there were 19 windows with an explained additive genetic variance of >0.1 percent for CI, DO, AFC and PR in Holstein cattle, which were 3, 3, 6 and 7, respectively. Using Bayesian analysis, 79 genes were located within or nearby (250-kb) 19 significant SNPs/windows in the Bos taurus autosomes. Among these genes, we identified 25 candidate genes for reproductive traits, namely CHD7, CLVS1, EVX2, MAT2B, NUDCD2, GPR39, NCKAP5, LYPD1, HOXD13, SEMA5B, CCNG1, SEMA5A, BRF1, PSEN2, CACHD1, SUGTA, ELF1, SNORA70, AKT1, TM2D1, SLF1, MCTPA, PAB2A, MTRF1 and ADCY2. Additionally, another nine candidate genes (CLVS1, GPR39, CENPF, AMOT, ARF1, CCDC186, ADCY2, BDP1 and AMOTL1) were identified in the network cluster analysis as hub genes for reproductive traits. The results of gene set enrichment analysis (GSEA) and pathway analysis, suggest that the most important gene ontology term involving cellular metabolic process was related to the AFC trait. To summarize, Bayesian methods were used to identify SNPs and candidate genes that could be useful in genomic selection to improve reproductive traits of Holstein dairy cattle.

Minerals are supplemented routinely to dairy cows during the dry period to prevent metabolic issues postpartum. However, limited information exists on the impacts of mineral supplementation on colostrum carotenoids. This study aimed to determine the effects of prepartum supplementation with three micro-nutrients; inorganic selenium (INORG), organic selenium (ORG) or rumen-protected choline (RPC) on the carotenoid content of bovine colostrum and transition milk (TM) from pasture-based dairy cows. A total of 57 (12 primiparous and 45 multiparous) Holstein-Friesian (HF) and HF × Jersey (JEX) cows were supplemented daily for 49 ± 12.9 d before calving. Colostrum samples were collected from all cows immediately postpartum and TM one to five (TM1–TM5) were collected from a sub-set of 15 cows (five per treatment group) at each consecutive milking postpartum. Carotenoid concentration was determined using ultra-high performance liquid chromatography – diode array detection (UHPLC-DAD). With the use of transmittance, the colour index and colour parameters a*, b* and L* were used to determine colour variations over this period. Prepartum supplementation did not have a significant effect on colostrum β-carotene concentration or colour. Positive correlations between β-carotene and colour parameter b* (R2 = 0.671; P < 0.001) and β-carotene and colour index (R2 = 0.560; P < 0.001) were observed. Concentrations of β-carotene were highest in colostrum (1.34 μg/g) and decreased significantly with each milking postpartum (TM5 0.31 μg/g). Breed had a significant effect on colostrum colour with JEX animals producing a greater b* colostrum than HF animals (P = 0.030). Primiparous animals produced colostrum with the weakest colour compared to second or ≥third parity animals (P = 0.042). Despite statistical increases in the b* parameter in colostrum from JEX cows and multiparous cows, β-carotene concentrations did not significantly increase suggesting that other factors may influence colostrum colour. The b* parameter may be used as an indicator for estimating carotenoid concentrations in colostrum and TM, particularly when assessed via transmittance spectroscopy.

The cross-pollination between popular music and performance that Philip Auslander has coined as ‘musical persona’ is a concept that is continuously renegotiated against ongoing developments on the intersection of music, performance, technology and new media. Zooming in on the entanglement of character, persona and real person in contemporary popular music culture, this article examines how the identity performance of indie musician Connan Mockasin stages the interlacement of fictional characters and other forms of self-presentation. The fictional music teacher character Mr Bostyn that Mockasin has introduced with the Jassbusters album exists in an intriguing interplay with his broader eccentric identity performance, as demonstrated by the artist's self-presentation with an album collaboration with his father, It's Just Wind. Through the prism of the fictional band frame and music documentary practices I argue that Mockasin's self-presentation across various media formats turns the interplay between theatrical play and performative display into a fundamental aspect of his persona.

In asserting something I incur certain kinds of liabilities, including a responsibility for the truth of the content I express. If I say ‘After leaving the EU, the UK will take back control of c. £350 million per week’, or I tell you that ‘The number 14 bus stops at the British Museum’, I become liable for the truth of these claims. As my audience, you could hold me unreliable or devious if it turns out that what I said is false. Yet this socio-linguistic practice – of acquiring and ascribing ‘linguistic liability’ – is complicated, especially given philosophical distinctions between the various different kinds of contents people can express (am I liable, for instance, for the claim that the number 14 bus stops at the British Museum today or only usually?). This paper explores the different kinds of contents speakers might be taken to express, arguing that our practices around linguistic liability (including in legal disputes) reveal a crucial role for a notion of context-independent, literal meaning attaching to words and sentences. These practices thus vindicate what philosophers tend to term ‘minimal semantic content’.

This article reconsiders a graffitied riddle from Pompeii (CIL 4.1877). It argues that slavery is one possible dimension of the puzzle, and that acknowledging the existence of slavery in this text testifies to the potential of Pompeian graffiti as a source for overlooked social histories.

In 2019, thousands of women took to the streets in Mexico City to protest gender-based violence. The demonstrations were characterised by the defacement of iconic monuments, which was widely condemned. But the protests also ignited widespread political mobilisation, including by a group of women restorers who, despite being designated to clean the monuments, refused to perform their work and publicly defended the protesters. By withholding their labour and their ostensible duty to the state and to the nation, the restorers’ actions helped to transform narratives around feminism, protest and the meaning of national heritage. Based on a case study of this previously depoliticised group of art restorers who went on to become one of the most important faces of Mexico's feminist movement, this article argues that political mobilisation can be rooted in and directly linked to people's labour and professional expertise.

This article interrogates United Nations (UN) calls that ‘making peace with nature’ should become the crucial mission of the 21st century. It ponders the kind of diplomacy envisioned for such a reconciliation ecology to be credible. Drawing on one of the most promising and less known programmes of the UN system – namely, Harmony with Nature (HwN), which pioneers Earth-based jurisprudence and rights of nature – it conceptualises this diplomatic shift and assesses the conditions under which ecological diplomacy can be productively operationalised in the 21st century vis-à-vis a mere rhetorical appropriation and co-optation by intergovernmental agendas. Building on Indigenous thought and animist epistemologies, programmes such as HwN espouse a new relationship with Planet Earth and make it possible to explore ‘nature’ as diplomatic interlocutor. We argue that existing paradigms of peacebuilding fail to sufficiently capture the diplomatic aspects and complex local dynamics of the human–nature relationship and suggest a reconceptualisation based on an ecological diplomacy that is both expansive and transformative and views this relationship as one of troubled coexistence.

Information is provided to navigators through advanced onboard navigation equipment, such as the electronic chart display and information system (ECDIS), radar and the automatic identification system (AIS). However, maritime accidents still occur, especially in coastal and inland water where many navigational dangers exist. The recent artificial intelligence (AI) technology is actively applied in navigation fields, such as collision avoidance and ship detection. However, utilising the aids to navigation (AtoN) system requires more engagement and further exploration. The AtoN system provides critical navigation information by marking the navigation hazards, such as shallow water areas and wrecks, and visually marking narrow passageways. The prime function of the AtoN can be enhanced by applying AI technology, particularly deep learning technology. With the help of this technology, an algorithm could be constructed to detect AtoN in coastal and inland waters and utilise the detected AtoN to create a safety function to supplement watchkeepers using recent navigation equipment.

This article re-examines the account of the Delphic oracle in Phlegon of Tralles’ Olympiads (FGrHist 257 F 1). It argues that the oracular utterance is framed in an attempt to bolster the Lycurgan institution of the Olympic Games in 776 b.c. More specifically, according to Goffman's theory, the divine anger of Zeus (mênis) is keyed to the modulation of the frame, or the cognitive perspective, that has been radically changed by warfare and plague in the Peloponnese, thus serving a heuristic function in achieving political rationality. By showing the Delphic oracle to be even more dynamic than previous scholarship has suggested, frame analysis increases knowledge and understanding of the literary, social and political progresses reported in ancient sources.

This article examines a complex passage of Aristotle's Physics in which a Pythagorean doctrine is explained by means of a mathematical example involving gnomons. The traditional interpretation of this passage (proposed by Milhaud and Burnet) has recently been challenged by Ugaglia and Acerbi, who have proposed a new one. The aim of this article is to analyse difficulties in their account and to advance a new interpretation. All attempts at interpreting the passage so far have assumed that ‘gnomons’ should indicate ‘odd numbers’. In this article it is argued that the usage of ‘gnomon’ related to polygonal numbers, which is normally considered late, could be backdated to at least the fifth/fourth centuries b.c.; in particular, it explains the link between the philosophical explanandum and the mathematical explanans in Aristotle's passage.