St Michael le Belfrey (‘the Belfrey’) is a 16th century parish church in the shadow of York Minster. It sits in the charismatic evangelical tradition of the Church of England. With a large, young and vibrant congregation, the Belfrey is a Resource Church and plays a significant role in the life of the Diocese of York, the Northern Province and, more broadly, the Church of England. Through a petition described as ‘of the highest quality’, it sought a faculty for a dramatic re-ordering of its interior, proposals that had been at least 14 years in the development.

This article uncovers the intellectual traditions behind Dio Chrysostom's Oration 20: On Anachôrêsis. The examination reveals a variety of subtexts and traditions with which Dio engages, and shows that at its core the text inspects three types of lives promoted by three philosophical schools: Epicurean, Stoic and Peripatetic. They are never referred to directly, however, which raises questions concerning Dio's strategy of not acknowledging the sources of the ideas with which he engages. The article also develops our understanding of anachôrêsis and the controversies surrounding it in pagan antiquity.

It was not common for members of religious orders in the late middle ages to make a last will and testament because profession as a regular removed their testamentary capacity. This article prints the Latin text of the testament of Brother Diarmaid Ó Conchobhair, prior of Cloontuskert na Sinna, O.S.A., County Roscommon, drawn up in 1462 and proved a year later in London, along with a translation. It also offers a discussion of the testament, including Ó Conchobhair's stated intention of going on pilgrimage to Rome, in the light of other evidence relating to both its testator and to the monastic orders in general in late medieval Ireland and England.

Recent research on the far right has remained surprisingly silent on the question of capitalism. This article takes another approach. It suggests that we must understand the far right emerging out of the economic: out of the dynamics of capitalism itself. It does so through an intellectual portrait of the financial journalist Peter Brimelow, one of the most influential proponents of far-right nativist politics and a self-described “godfather of the Alt Right.” It follows his passage from financial journalist to anti-immigrant firebrand through his encounters with neoliberal luminaries Peter Bauer, Julian Simon, and Milton Friedman. Rather than for an ethnostate, I argue Brimelow is best seen as making the case for an “ethno-economy,” with immigration determined by a racialized hierarchy of human capital.

The nine articles in this collection are the product of two workshops hosted at the University of Chicago in 2022 and 2023 in affiliation with the University of Vienna. They build on recent work that has called attention to the extraordinary political and religious diversity in the fifteenth-century Holy Roman Empire, and Central Europe more broadly. Pushing back against older historiography, in which this period was frequently overlooked or framed by uncritical use of such broad categories as the “state,” the “territory,” the “estates,” and the “feud,” this collection recognizes the polycentric nature of the fifteenth century's structures and institutions. Specifically, these articles return to the sources, especially documents of practice rather than normative texts, to open the door to a new understanding of conflicts and negotiations. They illuminate the patterns of conflict and negotiation evident in specific historical contexts by examining actors, networks, and practices of community building—as well as the processes through which conflicts emerged, evolved, and were negotiated and settled. Rather than relying on time-honored categories and meta-narratives, the contributors embrace the messiness of social and political relations and of the extant source material to shine new light on key themes in the fifteenth century's history.

Following the grant of a faculty for the felling of particular trees in the churchyard, the petitioners’ contractor in error felled two trees not covered by the faculty. A petition was issued for a confirmatory faculty; the contractor was added as an additional party.

The United Kingdom has experienced significantly lower growth rates of business investment and labour productivity following its decision to leave the European Union, although this lacklustre performance was affected by the economic shocks caused by the COVID-19 pandemic and the Russian invasion of Ukraine in addition to Brexit. This article aims to quantify the impact of Brexit on business investment and labour productivity in the United Kingdom using the National Institute of Economic and Social Research’s Global Macroeconometric Model. We model Brexit as a decline in trade with the European Union and associated reduction in terms of trade, a decrease in productivity and a permanent increase in uncertainty. Our estimates suggest that these shocks have led to an approximately 12–13% decline in UK business investment in 2023, which gradually declines to 7–8% by 2035 as businesses adjust to the terms of trade and productivity shocks. This corresponds to a real gross domestic product (GDP) loss of 2–3% (about £850 per capita) in 2023 and 5–6% (about £2,300 per capita) by 2035. Additionally, we find that Brexit has reduced labour productivity by around 2–2.5% as of 2023, with a projected reduction of 5–6% by 2035.

This article investigates cotton promotion policies in colonial Korea, with a focus on the role of a series of semi-governmental organizations (SGOs) in implementing colonial policies to shape farmers’ interactions with global, capitalist markets. Colonial attempts to develop the cultivation of cotton, a quintessential commodity of modern capitalism, highlight the incorporation of the Korean countryside into imperial networks of commercial commodity production and circulation. However, despite appeals to the rhetoric of capitalism and the expected response of profit-maximizing cotton cultivators, in practice colonial cotton campaigns relied on the active intervention of the colonial state to reinforce the adoption of new scientific and commercial agricultural practices. SGOs performed multiple roles in the promotion of cotton cultivation—distributing resources, defining expertise, regulating the production and sale of cotton, and attempting to change the behaviour of cotton cultivators, landlords, and even merchants in line with the colonial government’s strategic interests. As such, SGOs represent an understudied extension of the colonial state into the rural economy, which influenced the conditions under which farming households engaged in the commercial cultivation of cotton.

This glimpse into sex education in the Los Angeles region illustrates the eugenic ideas about racially “fit” reproduction that emerged in family life curricula during the Second World War. Ideas about eugenic reproduction in public schools responded to broader cultural fears about increasing divorce rates, criminality, immigration, and birthright citizenship. Eugenics in sex and family life education, importantly, portrayed a woman’s choice of mate as a civic responsibility, a move that paved the way for future conflicts about teaching gender and sexuality in public school sex education. Amid a half-century-long conflict over abstinence-only versus comprehensive sex education in public schools, topics like genetics and heredity have come to be widely accepted by both sides—recognized as a presumably value-neutral staple of sex education in US public schools. Yet recent innovations in genetic and reproductive technologies, as well as the conflict over trans and queer youth in the United States, challenge the assumption that teaching genetics and heredity in public schools really is “value neutral.”

A detailed examination of Malmidea specimens deposited in the herbarium LWG and freshly collected samples resulted in the description of 10 new species. Malmidea glabromarginata has a finely verrucose thallus and granifera-type whitish apothecial margins. Malmidea globosa is characterized by having a strongly verrucose thallus with almost spherical warts and piperis-type apothecial margins. Malmidea incrassatispora has a thalline excipulum and ascospores with end wall thickenings. Malmidea kalbii has a thalline excipulum, dark brown to black apothecial discs and ascospores mostly < 15 μm in length. In Malmidea lutea the medulla of the thallus and verrucae is white to cream-coloured, with beige-coloured apothecial discs. Malmidea palghatensis has a thalline excipulum and with medulla of verrucae pink-coloured. Malmidea rubra has an irregularly verrucose thallus, with the medulla of verrucae orange-red and whitish apothecial margins. Malmidea subindica has light to dark orange-brown apothecial discs, 2–4-spored asci, and broadly ellipsoid ascospores mostly exceeding 30 μm in length. Malmidea upretii has prominent and confluent verrucae with an orange-red medulla, and ascospores exceeding 25 μm in length. Malmidea verrucosa has a characteristic whitish grey, densely verrucose thallus, dark reddish brown apothecial discs and contains atranorin. Additionally, seven species, viz. Malmidea fenicis (Vain.) Kalb et al., M. leptoloma (Müll. Arg.) Kalb & Lücking, M. piae (Kalb) Kalb, M. piperina (Zahlbr.) Aptroot & Breuss, M. reunionis Kalb, M. sulphureosorediata Cáceres et al. and M. vinosa (Eschw.) Kalb et al., are reported as new distributional records for the Indian lichen biota. The world key of Malmidea by Breuss & Lücking (2015) has been updated with all the species discovered after 2015 by mentioning specific couplets.

Virgil has Evander trace the origins of the name of the river Tiber back to the death of a giant, called ‘Thybris’ (Aen. 8.330–2). This article argues that the reference to the violent (asper) giant can be understood as etymological wordplay on the Greek word hubris and as a potential allusion to the grammatical debate on the nature of aspiration. Varro's De gente populi Romani is identified as an important source for the characterization of the Tiber as a giant in primeval times. The political implications of the word hubris are also briefly explored with reference to various identities to which Evander alludes. The final part of the article argues that Theocritus’ Idyll 1 and the scholiast to Theocritus may have also inspired Virgil's description of the Tiber in this passage.