I find myself largely in agreement with the argument presented in Frieman's debate article (2024) on knowing and narrativity in archaeology, and I share the author's view of feminist epistemology as key to embracing the conditions of the discipline (see e.g. Pétursdóttir & Sørensen 2023; Sørensen et al. 2024). Here, I consider some of the perspectives that Frieman leaves slightly underexplored.

During the 1690s, both the English and Ottoman states developed new institutions for longer-term borrowing and reformed their imperial monetary systems. These synchronous but divergent developments present a puzzle that has not been answered by rigidly separate English and Ottoman historiographies. “Empires of Obligation” follows merchants trading between England and the Ottoman Empire to understand how both states responded differently to the challenges of global trade and fiscal crisis. At this time, English merchants were the most powerful European traders in the Ottoman Empire, and the Ottoman Empire represented England’s greatest single market for its woolen textiles, its largest industry. As Levant Company merchants swapped woolens for silk, they also blended international private credit with domestic public finance. They were the largest merchant investors relative to the size of their trade in the Bank of England and helped facilitate Ottoman longer-term public borrowing through the mālikāne system. From within England’s bureaucracy, they also worked to ease global trade through an “intrinsic value” theory of money, the idea that coins represented a government commitment to provide a fixed amount of precious metal. At the same time, the Ottoman state sought to redefine money as an instrument of the state, not a tool of trade. Following merchants who themselves bridged two empires that are rarely compared shows interconnected but divergent responses to the challenges of making money work both within and between states at the end of the seventeenth century.

This paper offers a new perspective on a well-known topic: Seneca’s quotations from the Aeneid in his Moral Epistles. It takes as a starting point the commonly held view that Seneca uses Virgil, sometimes altering the text, sometimes decontextualizing it, to support his Stoic ideas, but without implying that this was originally in Virgil’s mind. An analysis of both the content and the form of the quotations shows that Seneca uses them not only to convey Stoic ideas but also to provide a narrative. Regarding the content, Seneca avoids descriptive passages, preferring instead passages focussed on a few key concepts: virtue and fighting, god and fate, death. These are at the same time the main themes of the epic poem and those of the Moral Epistles. The distribution of the themes throughout the collection and the contextualization of the quoted Virgilian lines reveal a narrative behind Seneca’s choices, which in the beginning aims at improving one’s virtue and then proceeds, toward the end, to an acceptance of death. As the author of his Epistles, Seneca uses the quotations from the Aeneid to describe his coming to terms with death. This is further stressed by the frequency of dialogic exchanges among the quoted lines: given the overlap between the fictive dialogue of the letter (author/reader) and that of the quoted lines, there is an identification of the two epistolary characters with the epic ones, and this contributes to Seneca’s self-portrayal as a master of philosophy and as an old man facing his approaching end.

Les historiens ont fait preuve d’une étonnante indifférence à l’égard des dimensions juridiques de l’« empire informel ». Cet article montre que les pratiques juridiques ont en réalité créé et soutenu une indétermination de souveraineté. Nous nous intéressons à Pitcairn, une petite île isolée du Pacifique, peuplée en 1789 par une poignée de Britanniques et de Tahitiens après la mutinerie du Bounty. Administrateurs britanniques, professionnels du droit, voyageurs et historiens ont avancé un enchevêtrement de revendications, chacune liée à une chronologie particulière, sur la manière dont Pitcairn est devenue britannique. Une des thèses qui ressort de ces controverses est qu’un capitaine de la marine britannique aurait pris possession de l’île en 1838. Nous remettons en question cette version ainsi que d’autres récits prédominants en montrant comment les multiples reconfigurations des liens entre l’île et l’empire ont non seulement empêché la première d’être absorbée dans le second, mais également de devenir une entité indépendante. Les visites intermittentes des officiers de la marine britannique ont progressivement constitué un système juridique improvisé, tandis que des factions rivales parmi les habitants de l’île ont orienté les agents impériaux dans le soutien de projets locaux, y compris des tentatives de prise de pouvoir sur l’île. Pendant un siècle et demi, ces processus ont maintenu Pitcairn au seuil de l’empire. La portée de cette histoire dépasse largement le cas de ce minuscule territoire. En nous appuyant sur une étude micro-historique de Pitcairn afin d’éclairer plus largement l’agencement des relations entre entités politiques, nous montrerons que cette souveraineté indécise a pour origine ce que nous proposons d’appeler les « circuits juridiques » de l’empire au xixe siècle.

El análisis de los precios de la energía es uno de los temas destacados en los estudios sobre transiciones energéticas. Su importancia deriva del impacto que éstos puedan tener en incentivar o retrasar dichos procesos. Esta investigación analiza la influencia de los precios de las energías en las transiciones energéticas chilenas entre 1841 y 1970. Sostenemos que, durante el siglo XIX, los precios de la energía favorecieron la transición energética y la modernización de la economía; mientras que, durante el siglo XX, los mismos precios retrasaron la transición, y ralentizaron la modernización de la economía. Los precios de la energía se vieron fuertemente influenciados por la dotación de recursos energéticos y por las políticas económicas. Esta investigación ofrece la primera serie de precios de energía en Chile, que abarca leña, carbón mineral (nacional e importado), petróleo, gas natural y electricidad, para casi 130 años de historia.