The gesture of the pointing finger performed by the Assyrian king and, sometimes, his officials and depicted on several monuments is commonly labelled by scholars as ubāna tarāṣu (to extend the finger and point), and variously interpreted as a gesture of homage, or prayer, or adoration to the deities. The article questions this generally accepted reading and proposes to interpret the pointing finger gesture as a simple deictic gesture, thus deprived of any religious connotation. It is concluded that the gesture had not intrinsic meaning but was intentionally used to point at and highlight important elements outside the monument or within the carved inscription or the image.

L’important ouvrage de Maurizio Isabella, Southern Europe in the Age of Revolutions, propose une étude approfondie des révolutions des années 1820 en Espagne, au Portugal, dans la péninsule italienne et en Grèce, en mettant l’accent sur la mobilisation populaire. M. Isabella réfute l’idée selon laquelle l’Europe du Sud a été un espace périphérique durant l’âge des révolutions. Il cherche au contraire à démontrer que celle-ci a produit ses propres éléments de modernité et d’anti-modernité. En outre, bien qu’il laisse certaines questions en suspens concernant l’écriture d’une histoire globale des révolutions, le livre ouvre à de nouvelles réflexions particulièrement stimulantes sur les manières de faire une histoire transnationale, connectée et comparative.

Alexandrian poetry is mostly characterized by the metrical forms of the hexameter and the elegiac distich, but also provides evidence of experimental attempts to innovate formal aspects of rhythm and metre. Taking inspiration from the archaic tradition of monody and song-making, especially in the third century b.c. poets toyed with verse forms that allowed them to ‘widen the repertory’ of metres available for the composition of literary poems,1 using them in stichic forms, as markers of poetic expertise. This article explores some of these experiments and aims at unveiling the Hellenistic reuse of metres from the archaic tradition of lyric poetry (such as the greater asclepiad and the pherecratean) to evoke specific narrative tropes, thus generating literary associations through metre.

Among all the situations scrutinised by the International Criminal Court (ICC), Guinea has received the least scholarly attention. This article fills that gap by analysing the ICC's preliminary examination of Guinea (2009–2022) and testing claims that it represents a success for the Court. Based on 25 interviews in Conakry, it examines the Office of the Prosecutor (OTP) and its diplomatic engagement with state authorities, showing that Guinea is a partial success story. However, this success extends beyond the textbook application of complementarity rules – it reflects lessons learned by the OTP following previous diplomatic missteps in Guinea and other contexts. The analysis underscores that ICC scrutiny is deeply shaped by political dynamics, with favourable domestic and international conditions playing a crucial role. This case study not only sheds light on ICC-state relations but also offers insights into how the Court can navigate political challenges to fulfil its mandate.

The Japanese art of Kintsugi teaches that imperfections and failures are not flaws to hide but opportunities for growth and enrichment; it says that true strength and beauty come from embracing imperfection and learning from the fractures along the way. In this article Hélène Russell draws on insights from three conference experiences to show how KM professionals can make use of Kintsugi and act as the ‘golden joiners’ within their firms when it comes to AI projects, making use of their blend of resilience, organisational cultural awareness, communication skills, and adaptive knowledge-sharing practices.

The textual criticism of various passages of Propertius.

In Plato’s Statesman , the stranger compares the statesman to a weaver. The modern reader does not know a priori how the statesman and the weaver resemble one another and therefore could be compared, but Socrates the younger reacts as if the comparison is natural. This note suggests, with reference to the gender division of labour in ancient Greece, that the male ‘weaver’ did not do much weaving but was a supervisor, which means that the fundamental similarity between a statesman and a weaver is that both managed subordinates. This cultural knowledge explains why the comparison seems natural to Socrates the younger.

The Catholic Church notably condemns all forms of artificial birth control and advocates natural family planning as the only morally licit means of spacing births. This teaching is presented as the quintessential pathway to the fullness of human sexuality, but many Catholics struggle with it, and the magisterium itself recognizes that this path is not an easy one to follow. This article uses recent developments in Catholic moral theology around the notion of structural sin to examine the structural constraints complicating ordinary Catholics’ pursuit of their tradition’s vision for marital sexuality, demonstrating that larger structural forces can considerably affect the perceived viability of Catholic teaching on contraception. As a result, the article highlights the importance of linking Catholic sexual ethics and social ethics to provide a more credible vision for a more compassionate approach to married life.

Contrary to traditional thought in linguistics and editing, recent studies using corpus-based evidence suggest that historical English usage patterns influenced prescriptive usage manuals’ guidelines more than the other way around. To explore the modern relationship between English language prescriptions and usage, this study focuses on the wide-reaching genre of written online news and the topic of gender-fair language. It compares changes regarding gender-specific titles in the Associated Press's stylebooks to actual usage trends as documented by the News on the Web (NOW) corpus. Results from NOW show -man title variants as the dominant form in the early 2010s, consistent with AP style at that time. However, many gender-neutral (including -person) variants saw rapid uptake in usage in the mid-2010s to become the most frequent forms by 2021, contrasting AP guidelines that only started listing -person and other neutral forms as ‘acceptable' around 2017 and as the prescribed forms more recently. These results indicate both an increased cultural consciousness for changing gender equity standards as well as a willingness of many news writers, editors, and publishers to defer to culturally significant language trends even if authoritative guides do not yet endorse them.