Experts recommend standing orders for hospital-administered vaccines to improve adult immunization rates. We implemented an admission assessment tool to offer pneumococcal vaccine to eligible hospitalized patients. We retrospectively reviewed vaccines for guideline concordance and found that immunization rates increased but less than half of study patients received the correct vaccine.

For a proper, Gromov-hyperbolic metric space and a discrete, non-elementary, group of isometries, we define a natural subset of the limit set at infinity of the group called the ergodic limit set. The name is motivated by the fact that every ergodic measure which is invariant for the geodesic flow on the quotient metric space is concentrated on geodesics with endpoints belonging to the ergodic limit set. We refine the classical Bishop–Jones theorem proving that the packing dimension of the ergodic limit set coincides with the critical exponent of the group.

We report the discovery of an ancient forest bed near Stanley, on the Falkland Islands, the second such ancient deposit identified on the South Atlantic island archipelago that is today marked by the absence of native tree species. Fossil pollen, spores and wood fragments preserved in this buried deposit at Tussac House show that the source vegetation was characterized by a floristically diverse rainforest dominated by Nothofagus-Podocarpaceae communities, similar to cool temperate Nothofagus forests/woodlands and Magellanic evergreen Nothofagus rainforests. The age limit of the deposit is inferred from the stratigraphic distribution of fossil pollen species transported by wind, birds or ocean currents from southern Patagonia, as well as similar vegetation types observed across the broader region. The deposit is suggested to be between Late Oligocene and Early Miocene, making it slightly older than the previously analysed Neogene West Point Island forest bed (200 km west of Tussac House). The combined evidence adds to our current knowledge of the role of climate change and transoceanic dispersal of plant propagules in shaping high-latitude ecosystems in the Southern Hemisphere during the late Palaeogene and Neogene.

Although there is evidence that social status has a genetic basis, it is less known whether the genetic predisposition differs between men and women as well as among different status indicators and whether there are any intercorrelations among predispositions of status indicators. We therefore investigated the genetic predisposition for different indicators of social status separately for men and women, using polygenic scores obtained from the Wisconsin Longitudinal Study. We used multivariate polygenic regression of 7 different social status indicators on a total of 24 different polygenic scores. We find that in both men and women, wages and education show more associations with polygenic scores than the other status indicators. Also, the genetic predispositions for education and wages are correlated in both men and women, whereas in men more than in women, the genetic predispositions seem to cluster into wages and education on the one hand, and status indicators of position in the hierarchy, on the other hand, with being in a management position somewhere in between. These findings are consistent with an assumption of two different forms of selection pressure associated with either cognitive skill or dominance, which holds true particularly in men. We conclude that the genetic predisposition to higher social status may have changed even though the importance of the cultural trait of social status may have been very constant. Social status may thus be an example of a social trait of constant importance, but with a changing genetic predisposition.

The definition of subshifts of finite symbolic rank is motivated by the finite rank measure-preserving transformations which have been extensively studied in ergodic theory. In this paper, we study subshifts of finite symbolic rank as essentially minimal Cantor systems. We show that minimal subshifts of finite symbolic rank have finite topological rank, and conversely, every minimal Cantor system of finite topological rank is either an odometer or conjugate to a minimal subshift of finite symbolic rank. We characterize the class of all minimal Cantor systems conjugate to a rank-$1$ subshift and show that it is dense but not generic in the Polish space of all minimal Cantor systems. Within some different Polish coding spaces of subshifts, we also show that the rank-1 subshifts are dense but not generic. Finally, we study topological factors of minimal subshifts of finite symbolic rank. We show that every infinite odometer and every irrational rotation is the maximal equicontinuous factor of a minimal subshift of symbolic rank $2$, and that a subshift factor of a minimal subshift of finite symbolic rank has finite symbolic rank.

This article examines the ways in which the language of legal rights is invoked by those seeking to improve the treatment of animals. Drawing from a range of analytical, realist, and critical legal and social theorists, it argues that certain argumentative techniques commonly employed to justify the extension of legal rights to animals may serve to strengthen and reproduce the very forms of exploitation they seek to challenge. The article begins by identifying and critiquing the binary characterisation of rights/welfare and property/personality in liberal animal law scholarship. It then employs the insights of Theodor Adorno and Walter Benjamin to expose and critique various appeals to an ‘exterior’ or ‘extra-legal’ domain which functions to stabilise the meaning of these doctrinal categories. In doing so, it explores the strategic viability of rights discourse in the animal advocacy movement with a view to highlighting the limitations of liberal constructions of animal rights.

Sharing ideas through communication with peers is the primary mode of human interaction. Consequently, extensive research has been conducted in the area of conversational AI, leading to an increase in the availability and diversity of conversational tasks, datasets, and methods. However, with numerous tasks being explored simultaneously, the current landscape of conversational AI has become fragmented. Consequently, initiating a well-thought-out model for a dialogue agent can pose significant challenges for a practitioner. Toward highlighting the critical ingredients needed for a practitioner to design a dialogue agent from scratch, the current study provides a comprehensive overview of the primary characteristics of a dialogue agent, the supporting tasks, their corresponding open-domain datasets, and the methods used to benchmark these datasets. We observe that different methods have been used to tackle distinct dialogue tasks. However, building separate models for each task is costly and does not leverage the correlation among the several tasks of a dialogue agent. As a result, recent trends suggest a shift toward building unified foundation models. To this end, we propose Unit, a Unified dialogue dataset constructed from conversations of varying datasets for different dialogue tasks capturing the nuances for each of them. We then train a Unified dialogue foundation model, GPT-2$^{\textrm{U}}$ and present a concise comparative performance of GPT-2$^{\textrm{U}}$ against existing large language models. We also examine the evaluation strategies used to measure the performance of dialogue agents and highlight the scope for future research in the area of conversational AI with a thorough discussion of popular models such as ChatGPT.

This article explores sumptuary legislation and its enforcement in early modern Genoa. Whereas the sumptuary laws from other early modern Italian city-states partitioned society by social rank, profession, or citizenship, the laws in effect in late sixteenth-century Genoa divided the population only into men and women. Genoa therefore represents a key site for exploring gender difference through dress and adornment. Adopting a gendered, sociological, and material culture framework, this article demonstrates how sumptuary laws informed understandings of gender and gendered practices of dressing. It takes as its point of departure a ledger of sumptuary denouncements for the year 1594, and examines how Genoa’s citizens adhered to, or transgressed the gendered expectations set out by the city’s legislative structures. It argues that while prescriptions for idealized masculine and feminine comportment coloured the content and wording of the law, in daily life a spectrum of gendered identities could be enacted through clothing. This article thus advances discourse on the impact of sumptuary laws on understandings of gender in early modern Italy, and the ways in which masculine and feminine identifications were negotiated through and in dialogue with clothing.

In this article, I reconceptualise the League of Nations as an Imperial Assemblage that embeds and is embedded by coloniality. Relying on the return to the League’s historisisation by Third World Approaches to International Law, I argue that we can understand the League as a governance body that works across scales of international, transnational and local actors, processes and structures to reiterate coloniality within the mandated territories. I utilise Deleuzian notions of assemblage alongside the concept of ‘coloniality’ within the literature of decolonial theory within International Relations and Sociology to show how the work of the League’s various actors, processes and structures across different scales made, actualised and evolved the laws on Forced Labour and Slavery from 1925 to 1932 in the inter-war era with a particular focus on Mandate Territories B and C.

Whether by reevaluating previously underappreciated factors or by uncovering new source material, historical scholarship occasionally makes immediate and simultaneous interventions in both academic and public-facing conversations.1 Andrew Kahrl's The Black Tax is one such work, and actually accomplishes these two tasks admirably. In the last two decades, scholars have investigated African American ownership of real property in land and homes, as well as the ways that governmental and private actors, policies, and practices have impaired Black people's ability to acquire and accumulate wealth in this country.2 This body of scholarship, alongside the work of public intellectuals, has served to jumpstart discussion around the issue of reparations.3 Prior to the release of Kahrl's illustrious book, however, no one had identified property taxes as lying at the very center of race-based structural inequality.4

We consider a dilute fully spin-polarized Fermi gas at positive temperature in dimensions $d\in \{1,2,3\}$. We show that the pressure of the interacting gas is bounded from below by that of the free gas plus, to leading order, an explicit term of order $a^d\rho ^{2+2/d}$, where a is the p-wave scattering length of the repulsive interaction and $\rho $ is the particle density. The results are valid for a wide range of repulsive interactions, including that of a hard core, and uniform in temperatures at most of the order of the Fermi temperature. A central ingredient in the proof is a rigorous implementation of the fermionic cluster expansion of Gaudin, Gillespie and Ripka (Nucl. Phys. A, 176.2 (1971), pp. 237–260).

This article explores the links between anti-Catholicism in the United Kingdom and the acceleration of settler colonialism in British North America, and it does so by considering two group migrations from Catholic districts in the North West Highlands and Islands of Scotland. Occurring over 30 years apart, the Glenaladale settlement (1772) in Prince Edward Island and the Glengarry settlement (1803) in Upper Canada offer instructive insight into how anti-Catholicism activated Highland Catholic colonial agency. Not only did significant numbers of Highland Catholics choose to quit Scotland forever, but their settlement in places like Prince Edward Island and Upper Canada accelerated the process of settler colonialism and the establishment of the Catholic Church. The colonies at Glengarry and Glenaladale were peopled by settlers who were doubly motivated to settle in the empire. They stood to prosper economically—certainly—and they also stood to gain the freedom to practice their faith free of obvious interference. To the Indigenous peoples whose ancestral lands they settled, the consequences were not softened by this pretext for settler colonization, and too often the history of anti-Catholic discrimination in the four nations elide the fact that Catholics were enthusiastic colonizers elsewhere, and that the two processes were often related.

This article posits that team sports can provide fresh insights into the place of leisure pursuits in the lives, networks and outlooks of historical literary figures. The social and literary role of the Authors Eleven, a cricket side of London-based writers active between 1899 and 1912, is explored through three case studies. George Ives was a pioneering campaigner for gay rights, who used cricket to bolster his homosexual identity. E. W. Hornung, creator of the famous cricketer-thief Raffles, saw cricket as the ideal training – and analogy – for imperialism. And P. G. Wodehouse, author of the Jeeves and Wooster stories, first made his name writing cricket-filled magazine pieces. All three writers saw their involvement in cricket, particularly the Authors Eleven in-group, as an essential component of their social status. The Authors Eleven thus presents a potent example of embodied sociability, whereby the specific nature of what these individuals were doing together (in this case, playing cricket) has a bearing on their friendships and their intellectual outlooks. As ways of understanding the lives and cultural significance of historical figures, shared physical activity and embodied sociability need to be accorded much more importance than they have been hitherto.