I would like to offer heartfelt thanks to Professors Stephen Hanson, Egor Lazarev, Bryn Rosenfeld, and Gulnaz Sharafutdinova for taking the time to read the book carefully and for offering their thoughtful comments and critique. I am also grateful to the editors of Nationalities Papers for providing a forum for and facilitating the symposium.

While larger British colonies in Africa and Asia generally had their own medical services, the British took a different approach in the South Pacific by working with other colonial administrations. Together, colonial administrations of the South Pacific operated a centralised medical service based on the existing system of Native Medical Practitioners in Fiji. The cornerstone of this system was the Central Medical School, established in 1928. Various actors converged on the school despite its apparent isolation from global centres of power. It was run by the colonial government of Fiji, staffed by British-trained tutors, attended by students from twelve colonies, funded and supervised by the Rockefeller Foundation, and jointly managed by the colonial administrations of Britain, Australia, New Zealand, France and the United States. At the time of its establishment, it was seen as an experiment in international cooperation, to the point that the High Commissioner for the Western Pacific called it a ‘microcosm of the Pacific’. Why did the British establish an intercolonial medical school in Oceania, so far from the imperial metropole? How did the medical curriculum at the Central Medical School standardise to meet the imperial norm? And in what ways did colonial encounters occur at the Central Medical School? This article provides answers to these questions by comparing archival documents acquired from five countries. In doing so, this article will pay special attention to the ways in which this medical training institution enabled enduring intercolonial encounters in the Pacific Islands.

The article deals with the phenomenon of shaping Ukrainian national identity in artistic works of autobiographical nature, created at the time of life crisis and oppressive sociopolitical situation, using Leon Getz as an example. Getz (1896–1971) was a painter who was raised in a Polish-Ukrainian family in Lviv but made a decision to identify nationally with the Ukrainian minority, oppressed both in pre- and postwar Poland. After WWII, he was subjected to surveillance by the Polish Security Office because of his Ukrainian identification. That led him and his wife (also a Ukrainian) to attempt suicide—unsuccessful in the case of the artist, fatal in the case of his wife. Getz wrote down his memoirs twice: the first time in the 1930s, the second time after his wife’s death in the 1950s. The first memoirs expressed his loneliness in an environment dominated by Poles, and they were drawn up openly, though for the author’s needs only. The second memoirs presented his personal tragedy and were kept in secret because the Security Office sought to intercept Getz’s notes as documents incriminating the officers. However, the author hoped to make the text public in the future. The subject of the analysis is constituted by memoirs read in the context of the artist’s other personal documents and works. They present the formation of his Ukrainian national identity as the chosen one and at the same time as the one that, in his opinion, was related to his and his wife’s tragedy. I interpret these memoirs in two different but complimentary ways: first, as life writing at the time of a man’s personal life crisis and, second, as life writing in a situation of oppression by the authoritarian and after WWII totalitarian state, under surveillance by the Security Office, whose moves put the very subjectivity of an individual in crisis. Both interpretations highlight the process of building Getz’s self-identification not as a discovered preexisting nationality, but as a deliberate—and nonobvious—choice of national path. The article is based on Getz’s unpublished memoirs and works, which are held in archives in Cracow (Poland) and Rome (Italy).

This article offers three musings on Sakiru Adebayo’s Continuous Pasts: Frictions of Memory in Postcolonial Africa, focusing specifically on the challenges and prospects of centering African histories, cultures, and epistemologies in mainstream memory studies. Through a reading of Continuous Pasts, the article contests the marginality of African and Afrodiasporic memory cultures in memory studies, and makes a case for the affordances of “ancestral memory” in articulating a uniquely African and global Black diasporic memory practice.

Contrast, adversative and corrective can all be represented by er in Classical Chinese, but they are lexicalized respectively by er, danshi and ershi in Modern Chinese. The two lexicalization systems suggest that the opposition relations have commonalities as well as differences. In the framework of relevance theory and ‘three domains’, this study argues that the three opposition relations are in different cognitive domains, at different representational levels, and trigger different inferences, which accounts for their diverse lexicalizations in Modern Chinese. The opposition relations also have cognitive or metaphorical connections with each other, which justifies their unified actualization in Classical Chinese. The pragmatics-cognitive framework could also account for interlinguistic data.

One of the questions that still surrounds the history of auxiliary do is what function it had during the Middle English period (c.1100–1500). Scholars have put forward different hypotheses, suggesting that it could serve, among others, as a perfective marker (Denison 1985), agentive marker (Ecay 2015) and habitual marker (Garrett 1998). The present article reports on a quantitative study that aims to shed further light on this issue. By means of a collexeme analysis, this article investigates the semantic features of the infinitives that occur with auxiliary do in several Middle English corpora. The results show that auxiliary do was not connected to verbs with specific semantic profiles, but it was employed in different contexts and had various functions. Specifically, the data suggest that auxiliary do was used (i) as an accommodation tool to facilitate the use of low-frequency verbs, particularly of French origin, and (ii) as an aspectual particle to mark both perfectivity and habituality. It is argued that the multifunctionality of auxiliary do in Middle English played a crucial role in the preservation of the construction before it spread to the NICE (i.e. negation, inversion, code and emphasis) environments.

In our paper testing the Cutler–Hawkins hypothesis that suffixes are easier to process than prefixes (Harris & Samuel 2025), we report little experimental support for the hypothesis. Several sources treat clitics as being similar to affixes (e.g. Himmelmann 2014, Asao 2015), and some argue that there is a parallel preference for enclitics over proclitics (Cysouw 2005, Dryer 2017). On this basis, we test an extension of the Cutler–Hawkins hypothesis to clitics because if true, that too could explain the suffixing preference (as well as the putative enclitic preference). Cutler et al. (1985) also state a hypothesis about the processing of infixes. Udi provides an excellent language for testing both hypotheses, since each person clitic in this language can occur before the verb, after the verb, between morphemes of the verb or inside the verbal root, under certain circumstances (Harris 2002). Although European Portuguese does not place clitics inside roots, it utilizes the other three placements. We have conducted three experiments on each language. The results demonstrate that an explanation for either the suffixing preference or the putative enclitic preference is unlikely to be grounded in the processing factors suggested by Cutler & Hawkins.

Amidst the Russian aggression against Ukraine, peace and stability within the geostrategic region of the Western Balkans have come under the spotlight. While some have called for the “denazification” of the Balkans, others have firmly supported Ukraine. Among the six non-European Union states in the Balkans, the Republic of Serbia is perceived as the most visible and longstanding supporter, akin to a brotherly state, of the Russian Federation. This article aims to investigate President Vučić’s narrative in his Addresses to the Nation concerning the war in Ukraine. The objective is to gain a better understanding of Serbia’s foreign policy positioning with regard to the conflict in Ukraine. Anchored in the Regional Security Complex theory, the article examines President Vučić’s Addresses to the Nation from February 2022 to February 2023, revealing Serbia’s consistent insistence on independent decision-making in foreign policy matters, including in the context of the war in Ukraine. These Addresses to the Nation further reinforce the notion of Serbia’s multi-vector foreign policy, while also utilizing the war in Ukraine to reignite public discussions on the importance of Kosovo to Serbia’s foreign policy.

Georgia represents an interesting case to study the agency of small states in reshaping their regional identity and external environment. Although much of the world has considered Georgia as politically part of the South Caucasus region, the country’s political elites themselves have long attempted to escape the geographic boundaries of the South Caucasus region and relocate their country into Eastern Europe. We argue that Georgian elites were partially successful in their quest for foreign political identity change. Although they did not manage to entirely change the international perception about Georgia’s geographic belonging, the country has politically moved closer to Eastern Europe and is considered to be part of “Associated Trio” together with Ukraine and Moldova—and recently became an EU candidate. From a theoretical perspective, we argue that Georgia’s quest for foreign policy identity recalibration fits the constructivist paradigm of international relations well. It can be argued that Georgia’s political elites were partially driven by ideational factors and were ignorant of the balance of power in their external environment, which cost the country the lost wars and compromised territorial sovereignty.