How do bureaucrats implement public policy when faced with political intermediation? This article examines this issue in the distribution of land rights to informal settlements in the municipality of São Paulo, Brazil. Land regularization is a policy established over three decades, where politicians’ requests for land titles to their constituencies play a relevant role. Based on interviews and documents, this study finds that bureaucrats adopt a twofold approach to regulate distribution: they document informal settlements, enacting eligibility criteria; then, they manage and prioritize beneficiaries, accommodating qualifying political demands. In this process, they enforce eligibility rules consistently across cases, constraining political intermediation to a rational scheme. Therefore, bureaucrats reconcile nonprogrammatic politics and policy rules by separating eligibility assessment from beneficiary selection. This paper bridges urban distributive politics and street-level bureaucracy literature by revealing that policy implementers may use technical expertise to curb political influence and negotiate conflicting interests and constraints.

The idea that Protestantism in post-Reformation England was inherently hostile to the visual arts has a long history and has become embedded across an interdisciplinary scholarship and within popular consciousness. While more recent historiography addresses numerous exceptions to this prevailing trend, this article provides a new assessment of how English Protestantism in a more positive mood not only came to terms with the image but actively embraced it. In identifying patterns of thinking within a wide body of contemporary comment, we offer a chart in the mode of early modern figurative diagrams to emphasize the diverse criteria that Protestants weighed when considering whether an image was suitable for its intended purpose, from the circumstances of its making and using through audience response to location, medium, subject matter, and patron. In doing so, we stress the importance of historicizing the sense of the terms civil and religious use, which do not map neatly onto a modern reading of secular and sacred spaces. We further illustrate how the criteria of the model operated in practice, through detailed analysis of two extant artworks commissioned by committed Protestants, highlighting keen engagement with pictorial art in theory and in practice. The shift in emphasis from rejection to reconciliation captures the spirit of English Protestantism's negotiation and rapprochement with the image over the period ca. 1560–ca. 1640.

In the 19th century, sealing vessels visited the South Shetland Islands to exploit animal resources for the global skin and oil markets. The captains or mates of these vessels were responsible for keeping a logbook in which they recorded daily observations of weather conditions, hunting activities, etc. Despite the value of these documents as a source of information, archaeologists studying Antarctic sealing have not always relied on them. This paper examines the potential of logbooks for providing information that is relevant to the archaeological study of sealing in the South Shetland Islands. In particular, it discusses how documentary analysis of exploitation strategies can provide insight into the dynamics that influenced the configuration of sealers’ sites. To this end, we propose a methodology for investigating exploitation strategies, taking into account several archaeologically sensitive variables, including the number, location and duration of landings, as well as the activities carried out during these events. We have taken four logbooks dating from the early and late 19th century – specifically those of the Aurora (1820–1821), the Huron (1820–1822), the Thomas Hunt (1873–1874) and the Sarah W. Hunt (1887–1888) – as case studies to test the proposed methodology.

As a result of an ameliorative shift-to-opposite, the polysemous adjective wicked is an auto-antonym, having two senses opposite in meaning, that is, ‘evil’ and ‘good’. We discuss two studies which explore the social life of this word, with the first focusing on its production and the second on its perception. In the first study, conducted in Cornwall, United Kingdom, we find that young men are most advanced in the use of wicked ‘good’ while young women appear not to contribute to the incrementation, that is, the advancement, of this change. In the second study, conducted online across England, we find wicked ‘good’, relative to its synonym good, to be perceived as less young and to be evaluated positively across disparate characteristics relating to status and solidarity, particularly by older men. We find wicked ‘evil’, in contrast to its synonym evil, to be evaluated higher in status-type characteristics. This newly uncovered indexical field of wicked presents a possible explanation for the observed changes in production, contributing to ongoing questions about the role of social meaning in driving the incrementation of change. More generally, this article adds to the growing yet limited literature which explores semantic variation through the lens of variationist sociolinguistics.

Un texte récemment mis au jour dans les environs de Lepti Minus (Lamta, dans le Sahel tunisien), gravé sur sur la face principale d'une base de statue, apporte un éclairage substantiel concernant l’édification de l'amphithéâtre de la ville: le contexte d‘édification, la nature du financement et l'identité des évergètes qui l‘ont pris en charge. Il s'agit donc d'un hommage public que le populus Leptitanorum a rendu à L. Octauius Felix, un notable local, membre de l'ordre équestre, coopté en qualité de patron de la cité. Le texte présente ainsi des centres d'intérêt multiples: des considérations onomastiques et sociales, le cursus équestre du notable laptitain, L. Octauius Felix, du primipilat, à la préfecture du camp de la Legio VII Gemina, en Espagne, et a prise en charge de la construction de l'amphithéâtre.

Systematic killing has long been associated with some of the darkest episodes in human history. Increasingly, however, it is framed as a desirable outcome in war, particularly in the context of military AI and lethal autonomy. Autonomous weapons systems, defenders argue, will surpass humans not only militarily but also morally, enabling a more precise and dispassionate mode of violence, free of the emotion and uncertainty that too often weaken compliance with the rules and standards of war. We contest this framing. Drawing on the history of systematic killing, we argue that lethal autonomous weapons systems reproduce, and in some cases intensify, the moral challenges of the past. Autonomous violence incentivizes a moral devaluation of those targeted and erodes the moral agency of those who kill. Both outcomes imperil essential restraints on the use of military force.

This article presents a new interpretation of the results of the 1980s excavations led by Andrea Carandini on the north Palatine slope. In contrast to Carandini's original reconstruction of the complex as four atrium houses, I propose one palatial complex on the Sacra Via that finds some parallels in recently excavated complexes elsewhere, like the Auditorium site in Rome and the Borgo at San Giovenale.

The UN Convention on Certain Conventional Weapons (CCW) can, on the one hand, be considered vital for the global governance process—in the sense of urging international cooperation on the ethical, developmental, and standards aspects of lethal autonomous weapon systems (LAWS). On the other hand, the CCW may also embody a global trend that does not augur well for international solidarity, namely the lack of credible and comprehensive collaboration to advance global objectives of peace and security. In 2022, a majority of the 125 nations that belong to the CCW requested limits on a specific type of lethal autonomous weapons: “killer robots.” Yet, most of the major global powers—namely the United States, Russia, and China—opposed not only a ban on LAWS but also on any restrictions on the development of these weapons, not least because the United States, Russia, and China are actively developing this weapons technology. While there is currently much focus on the technological evolution of LAWS, less has been written about how ethical values can exert influence on a growing global consciousness around factors such as power, technology, human judgment, accountability, autonomy, dehumanization, and the use of force. This introduction lays the groundwork for dealing with these issues. It does so by showing that all these factors warrant a pluralist approach to the global governance of LAWS, based on multiple grounds, including the military, tech, law, and distinctive theoretical-ethical orientations; the rationale being to combine this expertise into a collection for publication. Reflecting the contributing authors’ firsthand experiences of the ethics surrounding the management of LAWS to address decisive and critical questions at an expert level, it provides a framing for the collection, showing that the use of international legal mechanisms like the CCW are crucial to considering both the potential and the limits of LAWS, as well as what it can contribute to areas such as international law, human rights, and national security.

Much has been written about the so-called Franklin expedition (1845–), but not about the master mariners, who joined as “Greenland pilots,” as experienced whaling masters on Royal Navy expeditions were usually called in the 19th century. Having been on Royal Navy expeditions to the Arctic before, Thomas Blanky, the ice master of HMS Terror, was mentioned here and there in contemporary sources. But who he was and how and why he joined the expedition are still widely unanswered questions, to be dealt with for the first time here.

Regulating war has long been a concern of the international community. From the Hague Conventions to the Geneva Conventions and the multiple treaties and related institutions that have emerged in the twentieth and twenty-first centuries, efforts to mitigate the horrors of war have focused on regulating weapons, defining combatants, and ensuring access to the battlefield for humanitarians. But regulation and legal codes alone cannot be the end point of an engaged ethical response to new weapons developments. This short essay reviews some of the existing ethical works on lethal autonomous weapon systems (LAWS), highlighting how rule- and consequence-based accounts fail to provide adequate guidance for how to deal with them. I propose a virtue-based account, which I link up with an Aristotelian framework, for how the international community might better address these weapons systems.

The development of new technologies that enable autonomous weapon systems poses a challenge to policymakers and technologists trying to balance military requirements with international obligations and ethical norms. Some have called for new international agreements to restrict or ban lethal autonomous weapon systems. Given the tactical and strategic value of the technologies and the proliferation of threats, the military continues to explore the development of new autonomous technologies to execute national security missions. The rapid global diffusion and dual-use nature of autonomous systems necessitate a proactive approach and a shared understanding of the technical realities, threats, military relevance, and strategic implications of these technologies from these communities. Ultimately, developing AI-enabled defense systems that adhere to global norms and relevant treaty obligations, leverage emerging technologies, and provide operational advantages is possible. The development of a workable and realistic regulatory framework governing the use of lethal autonomous weapons and the artificial intelligence that underpins autonomy will be best supported through a coordinated effort of the regulatory community, technologists, and military to create requirements that reflect the global proliferation and rapidly evolving threat of autonomous weapon systems. This essay seeks to demonstrate that: (1) the lack of coherent dialogue between the technical and policy communities can create security, ethical, and legal dilemmas; and (2) bridging the military, technical, and policy communities can lead to technology with constraints that balance the needs of military, technical, and policy communities. It uses case studies to show why mechanisms are needed to enable early and continuous engagement across the technical, policymaking, and operational communities. The essay then uses twelve interviews with AI and autonomy experts, which provide insight into what the technical and policymaking communities consider fundamental to the progression of responsible autonomous development. It also recommends practical steps for connecting the relevant stakeholders. The goal is to provide the Department of Defense with concrete steps for building organizational structures or processes that create incentives for engagement across communities.