Roald Amundsen’s exact route from the top of the Axel Heiberg glacier to the South Pole and back in 1911–1912 has always been somewhat unclear because he never observed his longitude during his southern journey. His approach was simply to steer approximately in a true southerly direction by magnetic compass as long as obstacles did not force him to deviate. The fact that he only knew approximately where he was most of the time on the polar plateau never caused any severe problems for him, but it complicated the search for a depot during the return journey. Based on Amundsen’s bearings of some peaks in the Transantarctic Mountains, in combination with his compass courses adjusted with accurate values for the magnetic declination at the time, this paper elucidates Amundsen’s actual route across the polar plateau in 1911–1912. The main result is that Amundsen must have taken a more easterly route than what previously has been assumed.

The permanent preservation of objects in global custodianship is a captivating ideal that informs countless museums’ corporate identities and governs collection guidelines as well as politics. Recent research has challenged the alleged perpetuity of collections and collected items, revealing their coherence as fragile and dependent on historically, politically and culturally specific conditions. Duplicates offer an instructive point of entry to explore the idea of collection permanence, museum politics, and the mobility of museum objects. The history of duplicates, moreover, comprises a constellation of practises, concepts and debates that can be found in various forms throughout the intertwined histories of natural-scientific, ethnographic and artistic collections. This history, however, has rarely been questioned or explored. By introducing the issue of duplicates, this paper opens up a discussion that not only connects different forms of collections, but also situates the history of collecting institutions across the disciplinary spectrum within broader political, economic and epistemic frameworks.

Reliable access to Arctic research infrastructure is critical to the future of polar science. In cultivating proposals, it is essential that researchers have a deep understanding of existing platforms when selecting the appropriate research site and experimental design for projects. However, Arctic infrastructure platforms are often funded as national assets, and choices for what would be the best platform for the project are sometimes at odds with a researcher’s ability to gain access. Researchers from Arctic and non-Arctic nations are poised to benefit from reducing barriers and increasing cooperation around transnational access to Arctic infrastructure, allowing scientists to successfully execute the research that is most needed rather than what is just logistically feasible. This commentary provides a summary of findings from a workshop held at the 2021 Arctic Science Summit Week to discuss navigating “transnational” or “cross-border” access to national research infrastructure. This workshop brought together users and operators of Arctic infrastructure platforms with the three goals of identifying challenges, best practices, and possible next steps for improved collaboration.

Longyearbyen, Svalbard, has become showcase of Arctic climate change. However, we know little about how these changes are dealt with locally. This article aims to fill this gap by examining climate change impacts and adaptation in a non-Indigenous “community of experts” and sets out to 1) describe observed changes and perceived societal impacts of climate change and 2) discuss adaptation measures and related understandings of adaptation. The research consists of ethnographic fieldwork and interviews with planners, engineers, architects, scientists, construction workers and local politicians. The research finds that climate change impacts the built environment in Longyearbyen, and that there is vast awareness of and concern related to these impacts. There is a substantial knowledge base for adaptation, and a special trust in scientific knowledge, skills and experts. The interview partners consider adaptation as necessary and feasible. Adaptation is understood and implemented as technical responses to physical problems, rooted in a modernist understanding of the environment as separated from humans, who can control it through technical means. This suggests a narrow understanding of adaptation that might fail to address more socially transformative processes.

The article is dealing with indigenous peoples’ sustainability issues in Russian Arctic labour market. There we surveyed 74 indigenous communities and 32 municipal unitary enterprises in the Arctic. Obtained data helped to identify demanded occupations for indigenous peoples in the Russian Arctic for the period of 2035. It turned out that 75% of respondents continue working in occupations that are traditional for indigenous peoples (reindeer farmer, coastal fisherman, whale hunter etc.) in the Russian Arctic, 25% continue working in occupations demanded in Arctic labour market mainly in social sphere (doctor, teacher and kindergarten teacher). Both Rosstat data and indigenous peoples’ surveys’ results indicated that indigenous peoples are usually not enrolled in vocational educations programmes. After graduating both schools and boarding schools, indigenous peoples usually do not continue their education. They also have a high disposal rate at tertiary vocational education organisations in case they are enrolled. Unequal access to education as well as labour market is a strong characteristic of indigenous peoples in the Russian Arctic.

Even where willingness-to-pay as a measure of welfare impact is adjusted for diminishing marginal utility, welfare economics is shown to favour policies that add to the life expectancy or that enhance the quality of life of persons who are already better-off. I propose an alternative, Equal Respect methodology, under an axiomatic claim that at the point of decision the prospective life years of all individuals are of equal intrinsic social value. This justifies equal valuation of risk mitigation across all persons; similarly, all appraised impacts should be scaled to accord equal respect to difficult but no-less-valuable lives.

Grounded Nationalisms: A Sociological Analysis has become an instant classic in nationalism studies. In just over 300 pages, Siniša Malešević, one of the world’s leading nationalism scholars, has constructed a rich treatise on some of the central questions of our day: How should we think about nationalism? What is the future of nationalism? And what accounts for the ubiquity of national identities and national identification long after the so-called Age of Nationalism ended?

This study examines the collective memory of British and Russian youth. We used the results of a comparative survey conducted among Russian and British students. The study focuses primarily on pride in the collective memory of young people with the aim of analyzing the category of pride among young people across several dimensions. First, we look at the qualitative content of national pride: pride in the realization of tasks related to “soft power” (for example, culture, education, sports), and pride in manifestations of “hard power” (for example, pride in military victories or power politics). Second, we analyze the temporal localization of national pride: where are the main events, personalities, and phenomena study participants take pride in, both in the past and in the present. Third, an important element of understanding pride in a country is the relationship between pride and shame: what events are mentioned more often: shameful or pride-inspiring.

According to the desire-satisfaction theory of well-being, your life goes well to the extent that your desires are satisfied. This theory faces the problem of prudential neutrality: it apparently cannot avoid saying that, from the point of view of prudence or self-interest, you ought to be neutral between satisfying an existing desire of yours and replacing it with an equally strong desire and satisfying the new desire. It also faces the problem of remote desires: it regards as directly relevant to your well-being even desires whose objects are intuitively too irrelevant to (or ‘remote’ from) your life to affect your welfare. In this article, I argue that desire theorists can answer both objections by appealing to hidden desires – ones that it is psychologically realistic to attribute to the agents in the cases on which the two problems are based, even though they are not mentioned in descriptions of those cases.

Are referendum campaigns involving issues about sovereignty more likely to succeed if framed in a positive rather than a negative way? We ran a survey on a hypothetical referendum on a peace agreement between Serbia and Kosovo to answer this question, and we experimentally simulated both positive and negative frames. We found that the positive campaign frame, i.e. one that contains an invitation to support a lasting peace in the Balkans, economic prosperity, Serbia’s path to EU integration, and the protection of the Serbian population and cultural heritage in Kosovo, is more appealing than the negative one, which focuses on avoiding the risk of failure. Our finding contradicts previous works that relied on the prospect theory to argue that negatively framed messages can attract more attention because people try to avoid adverse outcomes. To explain our findings, we argue that positive referendum campaigns are more effective than negative ones when the reference point is low due to attributive framing.

This research explores how the post-Yugoslav film-makers, in particular Nebojša Slijepčević, Goran Dević, and Srđan Keča, investigate the dilemma of ethnic identity and face the cultural division in the post-conflict societies. The article aims to discuss cinematic representations of the other and conduct a deeper textual analysis of the film Srbenka (2018), in comparison to After the War (2006) and Imported Crows (2004). Also, the article bridges the gap between more conceptual literature on transnational cinema (Stephen Crofts, Steven Rawle, Saša Vojković), nationalism studies (Benedict Anderson, Rogers Brubaker, V.P. (Chip) Gagnon Jr.), as well as history (Tara Zahra) and more empirical analysis providing examples from the contemporary post-Yugoslav cinema. Therefore, the article demonstrates how applying theories from different disciplines enrich film analysis when investigating the otherness.

It has been more than five decades since Ted Robert Gurr asked the question, “Why Men Rebel” (1970), in the most popular scholarly work of political rebellion and protest. The subsequent research often focused on grievances as the main motivation behind collective mobilization (Collier and Hoeffler 1998; Fearon and Laitin 2003). Yet the questions of how and why grievances lead to group mobilization and violent or nonviolent conflict onset still attract much scholarly attention. Not all groups with grievances engage in violent and/or nonviolent mobilization. Some do. This is the puzzle Manuel Vogt addresses in this theoretically novel and empirically rich book. He focuses on the type of state birth, i.e. colonial settler or decolonized states, as the backbone of several causal paths from grievances to ethnic conflict onset.

What did the practice of law look like on the high seas? This has been a matter of some discussion among legal historians, with the bulk of the evidence coming from encounters between European ships in the Atlantic and Asia. This article takes a different tack, taking as its starting point a series of contracts copied into the logbook of the early-twentieth century Arab dhow captain (nakhoda) ‘Abdulmajeed Al-Failakawi. Although some of these appear to have been contracts that the nakhoda entered into or witnessed, most were contractual templates that presented formulas for a variety of written obligations between members of the Indian Ocean maritime community. In reading these formulas alongside contracts left behind by Al-Failakawi and other Indian Ocean nakhodas, I reflect on how law circulated by members of an itinerant society of mariners that sought to forge the contours of a commercial world on their ships and across the waters, and weave it through an imperial seascape. I explore how workaday forms of law and legal epistemologies circulated around the maritime marketplaces of the Indian Ocean world, at the margins of a colonial and imperial political economy, through actors who read across different genres of literature, and who moved between the multiple roles of captain, navigator, supercargo, and scribe.

In the literature about harm, the counterfactual comparative account has emerged as a main contender. According to it, an event constitutes a harm for someone iff the person is worse off than they would otherwise have been as a result. But the counterfactual comparative account faces significant challenges, one of the most serious of which stems from examples involving non-harmful omitted actions or non-occurring events, which it tends to misclassify as harms: for example, Robin is worse off when Batman does not give him a new set of golf clubs, but Batman has not harmed him. In this article, I will clearly state the counterfactual comparative account; state and explain this objection to the account; canvass several unsatisfactory responses; and attempt to show how the account can overcome the objection. This solution involves distinguishing between principles concerning the existence of harm and principles concerning attributions of responsibility for harm.

The relationship between the wh-remnant and the null correlate in the type of ellipsis known as backward sprouting is superficially almost identical to the relation between a wh-filler and a gap in a wh-question. In both cases, there is a dependency between the wh-phrase and a later null element. We conduct a sentence acceptability experiment to test whether the remnant–correlate dependency in backward sprouting exhibits two well-known properties of a filler–gap dependency in wh-questions: sensitivity to clause boundaries (distance) and sensitivity to islands. The results show that both dependency types are sensitive to clause boundaries, although the effect is larger in the case of filler–gap dependencies, but that only filler–gap dependencies are sensitive to islands. These results present a challenge to analyses of sprouting in which the ellipsis site contains a full representation of the structure of the antecedent clause, since such analyses predict island-sensitivity for remnant–correlate dependencies. The results also suggest that island-sensitivity cannot be reduced to simple processing demands without regard to the syntactic representation of the dependency, since such a view would predict greater similarity between filler–gap dependencies and remnant–correlate dependencies than is found.