We address a curious omission from both the literature on the law of charity and socio-legal studies – the effect of apparently extraneous factors, such as politics and ideology, as well as the searching for money on the charitable purposes and identities of the public who are to benefit from the charity. This is a curious omission because even the law accepts that the idea of public benefit in charity law is a sociological concept, albeit one that has developed a technical meaning. We argue that approaching charitable purposes and public benefit as sociological concepts enables us to appreciate the tensions that those external factors produce as they re-shape those purposes and refashion the public who are to benefit. We refer to these factors under the rubric of the shaping effects of money. We use a case-study of the Canal and River Trust (CRT) to develop this argument. The trust was set up by the government as a charity to manage and control 2,000 miles of inland waterways in England and Wales. We draw on interviews with households who live on boats and ‘continuously cruise’ those boats on the canals to illustrate how their interests have been marginalised as the CRT has re-shaped itself as a well-being charity.

This article argues that a micro-historical and comparative analysis of urban burial spaces can provide fresh insight into cities. Two late medieval cemeteries are considered here: the Qarāfa in Cairo and Saints-Innocents in Paris. Despite the former being geographically peripheral and the latter central, both these relatively large cemeteries were integral to their respective urban spheres. Beyond the role of sultans and kings, collective shaping was key to the longue durée formation of both capitals’ cemeteries. They were also shaped by multiple urban communities of the living and the dead at the closer level and offer insight into these communities.

Why do Igbo nationalists subscribe to the view that Igbos are one of the Lost Tribes of Israel and thus descend from Jewish people despite evidence against such genealogical and cultural ties? This problematic is largely underexplored in the copious literature on ethnonationalist agitations in Nigeria. Drawing on ontological security theory, I contend that Igbo nationalists employ the analogy of Jewishness to posit the Igbo as a unique ethnoreligious and ethnoracial group whose identity is under existential threat in postcolonial Nigeria and to draw global attention to their separatist cause. Further, I argue that although belief in the similarities between Jews and Igbos predates postcolonial Igbo nationalism – there are scores of racialist writings advanced by European colonizers in precolonial times to undermine African cultures (the so-called Hamitic hypothesis) – it was particularly invoked by Igbo nationalists during the gory Nigerian Civil War (1967–1970), a defining moment in the social construction of Igbo identity. Igbo nationalists appropriated the Jewish experience of persecution in Central and Eastern Europe to make their case for the ontological security of Igbos. Whilst this political strategy was partially successful, it did not halt the Nigerian state from extirpating Biafra. Despite the reincorporation of Biafran territory into Nigeria, Igbo nationalists still see themselves as Jews and Jewishness has mutated into something of a pristine Igbo identity in postcolonial Nigeria.

Several cultural features found by archaeologists at the First Emperor of Qin's necropolis did not have roots in East Asian cultures but were inspired by cultural exchange with the civilizations of West Asia along the various “Silk Roads.” Examples considered in this article include terracotta figures of soldiers and horses, long-pole acrobatics, terraced architecture for tombs, bronze chariots, bar-shaped bricks, and technology for casting and repairing bronze statuary. Within Qin culture more broadly, there are several other cultural features which were probably brought from West Asia, including iron metallurgy, gold-working, trough-form pan tiles for roofing, stone inscriptions and stone sculpture, elliptical cocoon-form flasks, and possibly the transmission of Zoroastrianism and Buddhism. Furthermore, non-material elements of political and economic culture from the Persian Empire and Hellenistic kingdoms were also brought eastward alongside these materials. They were part of a coherent system that inspired the political and cultural revolutions of the First Emperor.

Dominant geopolitical narratives on the Arctic argue that the region is either edging towards conflict or international law is respected and peace is maintained through cooperation to address shared concerns. While both of these narratives are present in the Arctic states’ strategies, most of them tend to support collaborative efforts. Science diplomacy (SD) is a useful mechanism in this regard as it helps states overcome potential disagreements and can stimulate cooperation in other areas. Given the growing concerns about global risks, SD is more important now than ever before. In our study, we identify and focus on three indicators for potential SD in the Arctic strategies: i) scientific infrastructure; ii) membership in intergovernmental/interparliamentary and scientific/education organisations and networks and iii) specific areas of scientific cooperation. Considering the intensive scientific activity in the region, it is not surprising that the strategies discuss different forms of research and scientific cooperation, although none explicitly use the term “science diplomacy”. Nevertheless, our analysis reveals the Arctic states do apply the SD concept in their strategies and use three types of diplomacy – science in diplomacy, science for diplomacy or diplomacy for science – in the three indicators.

The present article extends recent studies that ask what might else have been considered by Scott and Amundsen in planning their sledging operations to reach the South Pole during the southern summer of 1911/12. Both were on the cusp of changes in exploration methods and had at hand significant knowledge from past expeditions. Scott’s preparations were based on British Arctic experiences using several haulage methods including the recent innovation, motor sledges. He had little success with them although more research and experimentation might have made them valuable. Amundsen’s integrated program was based on previous American and Norwegian exploration in the Arctic and Antarctica. The race was between two men with very different backgrounds. Scott and Amundsen belonged to the same generation, Scott followed the romantic tradition of heroism as suffering; whereas Amundsen came from a culture that did not value unnecessary risk to life and limb. He won the race with a different organizational type and a different approach to gathering and using knowledge. Evolutionary economics with its focus on organizational structure and its impact on the use of knowledge and innovation is used to evaluate the plans and results of Scott and Amundsen.

Exposure to the marketing of ultra-processed food and beverages has been proven to be detrimental to children’s health. This article explores this issue from a business and human rights perspective, with the purpose of understanding businesses’ responsibilities and states’ duties with respect to the deliberate marketing of ultra-processed products to children. To this end, this article refers to the three pillars of the United Nations Guiding Principles on Business and Human Rights, as well as to international human rights law. Its analysis looks not only at the normative content of obligations, responsibilities and rights under international law, but also at their implementation and at current challenges within the Latin American context.

Among various types of nominal phrases, the appositive construction has long been a relatively under-researched subject in the literature of Chinese linguistics. This paper centers on the use of the appositive construction [P(ronoun)-Num(eral)-Cl(assifier)-Nominal Phrase (NP)] in Mandarin Chinese. Upon revealing a series of asymmetries in syntax, semantics, and pragmatics, this paper proposes an attributional versus identificational distinction for Chinese appositives. Specifically, for the attributional case, the apposition (i.e. [Num-Cl-NP]) is property-denoting and serves to rationalize the speaker’s evaluation about the referent denoted by the anchor (i.e. the P); for the identificational case, the apposition is individual-denoting and serves to facilitate referent identification of the anchor by picking out an identifiable quantified set of discourse referents from the given context. To formally capture this distinction, this paper develops a dichotomous analysis for the syntax of Chinese appositives. The non-unified treatment not only offers an effective explanation for the asymmetries exhibited by the appositives under different cases, but also contributes to a better understanding of Chinese appositives in general.

The procurement and use of salt in Anatolia has received limited scholarly attention despite its abundance in the region. This study synthesizes geological, archaeological, ethnoarchaeological, and textual data to assess the role of salt within the socioeconomic setting of the third and early second millennia bc (c. 3000–1730 bc) in Anatolia. The easy accessibility of rock salt and saltpans ranks salt lower among the strategically controlled materials of the era. The author argues that the early non-state Anatolian communities’ strategy for obtaining and distributing this salt was community-driven. Unlike societies in Mesopotamia and Europe, for which the production and distribution of salt contributed significantly to their political economy, salt never became a prestige good, nor did it contribute to the accumulation of wealth in Bronze Age Anatolia.

Gender has long been recognized as an important structuring agent in Bronze Age communities across Europe. A strong impression of binary gender emerges from some Early Bronze Age cemeteries, and models of social organization developed from this evidence have greatly influenced understandings of gender across the continent. This article focuses on two regions with more equivocal evidence: Ireland and Scotland, where idiosyncratic practices characterize individual cemeteries alongside wider trends. Expressions of gender varied in radical ways between different communities, and this cannot be captured or explained by the current grand narratives for the European Bronze Age. Instead, the author argues that gender could be subtle, contextual, and of varying importance to individual communities at different times, not necessarily a common feature unifying the European Bronze Age.

Climate change mitigation calls for the limitation and reduction of greenhouse gas (GHG) emissions across all sectors. However, limiting GHG emissions from aviation has proven to be problematic for technical reasons (e.g., lack of low-carbon alternatives) as well as legal reasons (e.g., international aviation does not readily fall within any one state's jurisdiction). Relevant initiatives have followed two streams. At the international level, the International Civil Aviation Organization (ICAO) has adopted technical standards and, more recently, a market-based mechanism to limit emissions from international civil aviation. In parallel, states have adopted their own policies and measures to regulate emissions from both domestic and international aviation, ranging from tax and technical standards to traffic management and infrastructural development. While much of the literature on climate change mitigation in the aviation sector has focused on international efforts, this article reveals the importance of understanding the tensions and complementarities of the two streams.

Many population axiologies avoid the Repugnant Conclusion (RC) by endorsing Superiority: some number of great lives is better than any number of mediocre lives. But as Nebel shows, RC follows (given plausible auxiliary assumptions) from the Intrapersonal Repugnant Conclusion (IRC): a guaranteed mediocre life is better than a sufficiently small probability of a great life. This result is concerning because IRC is plausible. Recently, Kosonen has argued that IRC can be true while RC is false if small probabilities are discounted to zero. This article details the unique problems created by combining Superiority with discounting. The resultant view, Superiority Discounting, avoids the Repugnant Conclusion only at the cost of the Preposterous Conclusion: near-certain hell for arbitrarily many people is better than near-certain heaven for arbitrarily many people.

This article addresses the impacts of the carding system (green, yellow, red) of the European Union (EU) Regulation on illegal, unreported and unregulated (IUU) fishing on the fisheries laws of third countries. Specifically, it analyzes Thailand's national legal reforms, which followed interactions between the EU and Thailand during the yellow card period. Building on past research on the EU's use of market power to exert regulatory influence on third countries, the article explores other factors that might encourage third countries to engage in national regulatory reforms: the EU's powers of expertise, monitoring, and agenda-setting. Finally, the article also considers the legitimacy of the EU's regulatory power over third countries.

This paper expounds and defends a relational egalitarian account of the moral wrongfulness of vote markets according to which such markets are incompatible with our relating to one another as equals qua people with views on what we should collectively decide. Two features of this account are especially interesting. First, it shows why vote markets are objectionable even in cases where standard objections to them, such as the complaint that they result in inequality in opportunity for political influence across rich and poor people, are inapplicable. Second, it specifies the sense in which, politically speaking, we should relate as equals, and in doing provides a richer version of recent relational egalitarian accounts of the ideal of democracy.

This article reviews the isomorphism which may or may not have existed between the speech-prosodic principles pertaining in Old English (OE) and in later Englishes, and the metrical patterns evident in both OE and (early) Middle English lyric poetry. A key question is this: was there isomorphism in OE between rules of right-edge phrasal prominence in speech and purely metrical prominence? Recent theories of OE metrical prominence, particularly those of Russom (2017 and earlier works) show that many normative OE half-lines have a structure which can be adequately described without making reference to right-edge prominence. That very adequacy is a challenge to metrists since well-known eurhythmic phenomena of promotion (of erstwhile weaker syllables to relative stress position within the verse line) and demotion (of erstwhile stressed syllables to relatively less-stressed positions) depend crucially on phrasal right-headedness: if that right-headedness didn't exist in OE, where did it originate? And if it did exist in OE, why didn't poets then make use of the metrical opportunities the language afforded? What can revisiting and studying isomorphism (or the lack of it) between the forms of language and of verse teach scholars about English poetic history?