In summer 1947, African American anthropologist John Gibbs St. Clair Drake arrived in Tiger Bay, the port neighborhood of Cardiff in South Wales, to begin field work for his doctoral thesis, “Race Relations in the British Isles.” Drake's academic reputation had already been established by the publication of Black Metropolis (1945), a seminal study of Chicago's so-called Black Belt that Drake co-authored with researcher Horace Cayton. What attracted him to Tiger Bay for his next project was a scandal that erupted on both sides of the Atlantic around Britain's growing population of what were referred to as brown babies. These children were the product of sexual encounters that sometimes took place between local white women and some of the 200,000 African American GIs who were at different points stationed across the United Kingdom during the later part of the Second World War. Using the extensive field notes Drake kept during his sojourn in Cardiff, this article reconstructs the nature and feel of a neighborhood where, by the 1940s, half of all residents were from ethnic minority backgrounds. Drake's work serves as a window onto the nature of racism and ideas about race in late-imperial Britain, alongside the parallel presence of metropolitan community life in Tiger Bay, one of Britain's oldest multicultural communities.

A conceptual revision occurred at the heart of anarchist theory between the end of the nineteenth and the mid-twentieth centuries. As anarchist thinkers grappled with a state transformed beyond recognition by technological change, they reassessed their critique of state power and the rhetorical methods used to expose its inherent violence. Where nineteenth-century anarchists favored organic metaphors to emphasize the monstrosity of the state, twentieth-century anarchists tended to adopt a set of mechanical metaphors. This change focused attention on the idea of technocracy, and informed a more comprehensive assessment of the state's activities. This article analyses this innovation in anarchist political thought, before tracing it through to Herbert Read's critical appraisal of C. P. Snow's influential lecture “The Two Cultures and the Scientific Revolution,” and Snow's response to Read. Their debate, in which Read challenged Snow's argument that the pursuit of technological and political modernization was essential to maintain the nation's international role and address the social and economic challenges of the mid-century, was a contest for Britain's future. Drawing on his anarchism, Read saw such ideas as an existential threat, with the unthinking promotion of a technological “revolution” imperiling “the tender shoots of all that is human.” Contextualizing Read in his anarchist intellectual milieu, this article recovers a neglected voice in British intellectual and cultural history, the complexities of an overlooked political tradition, and a radical vision of Britain's future that questioned the dominant assumptions of the age.

This article examines the mechanics of Niederlech (a law that obliged merchants travelling between Germany and Italy to spend the night in the city, change wagons and pay a small sum of money) and German–Italian mobility in early modern Gemona. It argues that the fragility of Venetian institutions and a lack of German–Italian border controls set the scene for criminal activities, especially contraband, in which Gemona innkeepers appear to have played a significant part. It will also show that this illegal trafficking led to a new ruling class forming, a key factor in the city’s reorganization of social hierarchies.