The number of internally forcibly displaced persons is growing every year across the globe and exceeds the number of refugees. To date, Ukraine has the highest number of internally displaced persons (IDPs) in Europe, with about 1.4 million people forced to flee from the conflict in eastern Ukraine. Employing Massey’s concept of ‘power geometry’, the modalities of borders, and taking an intersectional approach, this article theorizes how IDPs are situated politically within a protracted conflict. Such an approach offers the chance to see how the reaction to the war brings authorities to see displaced people as a static category and reproduces a war-lexicon in policies, which fractures the space of everyday life. Drawing upon qualitative research on IDPs, the civil society, international organizations, and public officials in Ukraine, the article concludes that intersections of gender and older age with displacement, and the lack of state recognition of these differing groups of IDPs, together with the lack of the economic resources for social policy, produces multiple forms of social exclusion.

The Ten Thousand Rooms Project offers a modern digital solution to an age-old scholarly problem: a platform for annotating source texts for easy reference and retrieval, while facilitating easy access to original sources. Individuals or groups can upload scans of primary sources and annotate over the image, in multiple layers, toggling annotations on or off per research and reading needs. The project is hosted by Yale University.

This issue of the Journal of Chinese History aims to take stock of the effects of “the digital” on the study of Chinese history. We are doing this through a combination of research articles whose authors have made extensive use of digital resources and technologies and a set of introductions to non-commercial, open-access utilities and tools that scholars have created to support research in a digital environment. These hardly exhaust the universe of research or tools.

A brief introduction to historical Geographic Information Systems and the creation of the China Historical GIS. Introductions are given to the CHGIS datasets covering 221 BCE to 1911 and the many GIS datasets on nineteenth and twentieth century China created under the leadership of the late G. William Skinner.

This paper focuses on the historical politics of disaster records in Chinese local gazetteers (difangzhi 地方志). Using records of mulberry crop failures as examples, the authors ask how gazetteer editors collated Yuan disaster records—initially collected to help prevent disasters and authorize the legitimacy of dynastic rule—in gazetteers and, in so doing, made them into ‘local’ knowledge. Digital humanities methods allow for both qualitative and quantitative analyses, and the authors deploy them to demonstrate how, in structured texts like the Chinese local gazetteers, they could help combine close reading of specific sections and larger-scale analysis of regional patterns. In the first part, the authors show how disasters were recorded in a Yuan Zhenjiang gazetteer to facilitate taxation and disaster prevention locally—a strategy rarely traceable in subsequent gazetteers until the Qing. In the second part, the authors shifted their perspective to the historical accumulation of data and what that reveals about the reception of Yuan disasters: whereas local gazetteers from the north generate long chronologies of mulberry disasters from the Ming to the Qing, others depict the south as disaster-free.

DocuSky is a personal digital humanities platform for humanities scholars, which aims to become a platform on which a scholar can satisfy all her digital needs with no direct IT assistance. To this end, DocuSky provides tools for a scholar to download material from the Web and prepare (annotating, building metadata) her material, a one-click function to build a full-text searchable database, and tools for analysis and visualization. DocuSky advocates the separation of digital content and tools. Being an open platform, it encourages IT developers to build tools to suit scholars’ needs, and it has already incorporated several popular Web resources and external tools into its environment. Interoperability is ensured through the format DocuXML. In addition to describing the design principles of DocuSky, we will show its main features, together with several important tools and examples. DocuSky was originally developed for Sinological studies. We are enriching it to work in other languages.

A variety of databases, tools and platforms have created the foundation for digital scholarship in Chinese studies. The creators of some open-access projects introduce their work below, but first I offer some notes on the kinds of utilities that make up the expanding digital universe.

The Shiji (史記 Records of the Grand Historian) is of great value for Chinese history before 90 BCE. Many online databases provide character-based search of the Shiji. We go beyond simple search by creating an word-based open-access database of the Basic Annals (本纪) of the Shiji that allows the exploration of relationships between persons and the relationships between persons and named places.

Biographies constitute the main historical record of China. The China Biographical Database (CBDB) is an important project that tackles this vast biographical material with digital technologies. With both online and offline versions, CBDB is meant to be useful for statistical, social network, and spatial analysis, as well as serving as biographical reference. Through the wide range of data it collects through mining historical texts and reference sources, CBDB offers multiple ways to examine the lives of past groups and individuals in Chinese history. The use of CBDB data for prosopographical and other types of analysis has generated important work that interprets Chinese history in new ways, and has also fostered new forms of digital humanities collaborations. This article introduces the history of the CBDB project and its methods for populating its biographical data. It also presents the ways that historians and other scholars could utilize its data for research and teaching.

This study brings the voices of Chinese Muslim modernists back into discussions on polygamy in the Republican era. Starting from the late nineteenth century, abolishing the practice of polygamous marriage became a vital component of Chinese modernizing elites’ vision of modern Chinese society, as they saw polygamy as an obstacle to modernization. Chinese Muslim modernists actively engaged in China's struggle with polygamy. Their dynamic discussions on polygamy were not insignificant and peripheral. On the contrary, when the Republican law promoting monogamy was hard to implement, some Chinese Muslim modernists pushed their fellow Muslims to set examples for other Chinese to obey the law. The Chinese translations of Arabic scholarly work even helped some Chinese Muslim modernists take a different approach to the issue of polygamy by arguing that polygamy, if properly regulated, could be beneficial to modern societies.

The turbulent years around c. 1200 BC in the eastern Mediterranean are known as a period of the collapse of states and empires. Yet by zooming in on three important royal cities, Tiryns, Hattusa and Carchemish, we can question this collapse narrative whilst at the same time exploring the now popular concept of resilience, in this case urban and cultural resilience. First these ancient cities are presented as interactive and meaningful spaces in which architecture and art were used to shape people's experience of them and the world in which they lived, before their urban fabric and functions are examined in turn. It will become clear that they had radically different fates through c. 1200 BC. Some of the difficulties in applying ideas from resilience thinking and how it might or might not be useful as an approach in studying these and other examples are then discussed.

How do we know that would rather and may well are more idiomatic than would well or will really? Can this intuition be measured systematically in usage data? Traditionally, modal idioms such had/’d better, would/’d rather or might (as) well are seen as distinct from more compositional collocations, which may be modally harmonic (could possibly, will probably) or not (could also, might even). Yet the collocation of modal auxiliaries + adverbs (mod + adv) is more complex than suggested by a binary classification into idioms and non-idioms. This article uses data from COCA and the method of collostructional analysis to show that the difference between qualitatively distinct types of mod + adv is a matter of degree. Modal idiomaticity should be seen as gradient along a continuum from strong association (would rather) to strong dissociation (would well). The results support assumptions that statistical information about the collocational behavior of modal auxiliaries is a cue for the scope of adverbial modification and is thus an important aspect of speakers’ knowledge of modal meaning. The study contributes to recent approaches to modality from a ‘combinatorial’ perspective, which recognizes the importance of the lexical environment in core areas of grammar.

In 1921 and 1924 Muhammadu Dikko, the emir of Katsina, traveled to Britain on a sightseeing trip, becoming the first emir or chief from Northern Nigeria to visit the British imperial metropole. This article analyzes the colonial relationship that put Dikko in the colonizers’ orbit and favor and paved the way for him to embark on the trips, the colonial logistics and networks that facilitated the journeys, Dikko's experiences and adventures in Britain, and, most importantly, his perspectives on British society, institutions, goods, and forms of leisure. I argue that Dikko, though constrained by serving as a prop in a colonial performance of power, used travel to Britain as a platform to advance metropolitan modernity as an aspirational if distant model of socioeconomic advancement and to give his peers and subjects in Northern Nigeria a textual reference for navigating colonial culture in relation to their own natal Islamo-Hausa cultural norms.

In 1962 a team of scientists conducted their first joint fieldwork in a Xavante village in Central Brazil. Recycling long-standing notions that living Indigenous people represented human prehistory, the scientists saw Indigenous people as useful subjects of study not only due to their closeness to nature, but also due to their sociocultural and political realities. The geneticists’ vision crystalized around one subject – the famous chief Apöwẽ. Through Apöwẽ, the geneticists fixated on what they perceived as the political prowess, impressive physique, and masculine reproductive aptitude of Xavante men. These constructions of charismatic masculinity came at the expense of recognizing how profoundly colonial expansion into Mato Grosso had destabilized Xavante communities, stripping them of their land and introducing epidemic disease. The geneticists’ theorizing prefigured debates to come in sociobiology, and set up an enduring research programme that Apöwẽ continues to animate even four decades after his death.

Historic monuments were one of the vehicles of modern nation building in the nineteenth century. Their role could turn out to be even more exposed in an ethnically mixed territory of central and central-eastern Europe. For the turn of the twentieth-century Polish inhabitants of the capital of the Austrian crown land of Galicia, urban secular historic architecture proved to be such a key tool. The Old Town of Lviv, in itself witness of a centuries-old multi-ethnic and multi-cultural tradition, became the basis for a modern nation-building project, in which local and regional Polish character administrative bodies and social institutions were involved. The project relied on the strengthening of national identity among Lviv's inhabitants by means of securing the ‘Polish character’ of the Old Town, which amounted to reinventing it anew.

This article deals with marriage as mobilized by the Ethiopian Empire as part of its consolidation processes after 1941. It particularly concentrates on post-liberation anxiety and how the Ethiopian Empire envisioned tackling this disquiet by reforming marriage. Within the context of (re)building the empire, policies, laws, and discourses around monogamous marriage instilled normative ideas to produce the imperial subjects — procreative and productive — that a modernizing empire required. Sex was articulated within the confines of a heterosexual union, not only as a legitimate act but also as a responsibility of couples who were accountable for the consolidation of the empire. Sexual relations out of marriage were condemned as a source of degeneracy and the ensuing danger that confronted the empire. New laws were introduced to legislate sex to tackle the unease the empire felt about non-normative sex and associated pleasure(s). What started out as a battle against the Italian legacy continued more forcefully in the 1950s and 1960s with the rise of ‘new problems’ that educated young women and men posed. The article relies on a range of sources such as policy, legal, religious, and travel documents; newspapers; and novels, as well as self-help books produced between the 1940s and 1960s.

This article uses Czechoslovakia as an example of the process of transition following the end of the First World War and the dissolution of Austria-Hungary. It analyzes the military context of the transition itself, showing how difficult, violent, and prolonged a process it was, in contrast to the traditional assumption of a quickly emergent successor state built on the ethnic-based enthusiasm of its Czech-speaking population. In the second part, it goes on to analyze the memory of the transition and the position it came to hold in the overall narrative of this period of the interwar years, with specific attention given to the way Czech-speaking veterans of Austro-Hungarian service tried to retell the story of the transition, and why their proposed narratives ill-fitted the official discourse of the war as the “national struggle for independence” of Czechoslovakia.