Brahms's Handel Variations, Op. 24 (1861) stands out for its direct quotation of the Baroque master's Harpsichord Suite No. 1 in B-flat (HWV434), as well as its treatment of the theme in ‘old forms’. While the composer's knowledge of antiquated forms finds expression through canonic treatment, a siciliano, musette and fugal finale, the 25 variations written in the strict Baroque variation style further underscore his commitment to tradition.

Several earlier revivals of Handel include settings by Louis Spohr, Ignaz Moscheles and Robert Volkmann of Handel's familiar ‘Harmonious Blacksmith’ tune. In 1856, Volkmann treated the theme to the fantasy variation, winning approval from performers and critics alike. Unnoticed, however, was the finale's remarkable modernization of Baroque keyboard styles through the revival of harpsichord texture, timbre, harmony, rhythm and melodic figurations. The unprecedented fidelity to the keyboard medium, literature, as well as expressive modes deserves a re-evaluation in relation to Brahms's setting.

Brahms's return to the Baroque style variation served as a model for later composers. One case study is that by the neglected Hungarian composer Emanuel Moór (1863–1931). A former student of Volkmann and an ardent admirer of Brahms, Moór composed his Variations and Fugue on a Hungarian Theme. Op. 24 in 1890, which coincidentally bears the same opus number, as well as a Baroque fugal finale. This article examines Brahms's musical predecessors in the Handel revival, as well as his influence on Moór, allowing us to reassess the historical context and import of Brahms's Handel Variations, Op. 24.

This article examines the East India Company's Bengal Regulation 10 of 1804, a legal statute that enabled martial law to be enforced by the in British colonial India. The use made of this little studied yet significant emergency regulation, its perceived legal deficiencies, and in particular, the discord that arose between the military and civil authorities over how and who should be administer it will be discussed with reference to the promulgation of martial law by the British during the Cuttack Uprising of 1857, the Indian “Mutiny” or Revolt of 1857, and in response to the civil unrest in the Punjab during 1919. While martial law was itself ring fenced by legislation that determined the legal grounds for its inauguration and for its cessation, the implementation of martial law by the British military forces in India was marked by the absence of law.

This article takes the opening of the Brook Advisory Centres in London (1964) and Birmingham (1966) as a comparative case study for exploring the public debate on youth sexuality. The two centers were the first in postwar Britain specifically dedicated to the provision of advice on birth control and emotional problems to unmarried and young people. By focusing on an initiative that launched amid rising concerns over illegitimacy and promiscuity, the article engages with the debate over social change in the 1960s and the so-called permissive society. The author argues that the notion of responsibility became a key paradigm for supporters of a new sexual culture. Combining archival material, media analysis, and oral history interviews, the author shows that in constructing the need for a service for unmarried people, the Brook Advisory Centres faced accusations of encouraging promiscuity. Their main line of defense was the production of a narrative that stressed the notion of responsibility and moral guidance for unmarried people in avoiding unwanted babies. And in the debate around youth sexuality, locality mattered. In Birmingham, the prospect of formal contraceptive advice for unmarried girls was violently opposed by church members and family-planning doctors, whereas London witnessed the creation of a viable discourse with an emphasis on sexual responsibility.

I reply to William Hasker's ‘The Trinity as Social and Constitutional’, continuing our debate over the use of the metaphysical concept of constitution to explicate the Christian doctrine of the Trinity.

The province of Van in north-eastern Turkey served as a land bridge between Africa and Eurasia during the Palaeolithic. The region is of particular relevance for understanding the movement of hominins between these continents. This study concerns the lithic remains from a locality at Gürgürbaba Hill, named Locality 010, north of the village of Ulupamir (Erciş district). Locality 010 was dated to 311±32 kya by terrestrial cosmogenic nuclides method, which coincides with Marine Isotope Stage 9 (MIS 9), a Middle Pleistocene interglacial period. The assemblage from this site is attributed to the Late Acheulean and resembles that of the southern Caucasus. This similarity indicates that the artefacts from Locality 010 were probably produced by late Lower Palaeolithic technology in a broad sense. These findings suggest local adaptations of late Middle Pleistocene hominins to high plateau environments.

The vital role that cities play in the governance of migration is increasingly recognized, yet migration scholars still perceive this ‘local turn’ as a recent phenomenon. This article presents a cross-country and cross-city comparative analysis of three mid-size European cities during the post-war period: Bristol, Dortmund and Malmö. It analyses administrative cultures and local policy arenas, exposing the complexity of local migration policy-making and the crucial importance of historical perspectives. It reveals the inherent local variation in policies and practices, and argues that traditional national-level studies do not fully capture how urban actors responded to migration.

This article is a case study on how Singaporean intellectuals articulate resistant language ideologies by enregistering the local vernacular, Singlish. The case in point is Gwee Li Sui's 2018 companion Spiaking Singlish, lauded as the first book to be written in Singlish about Singlish. It is argued that in tactically leveraging Singlish in a folk-lexicographical project, Gwee takes the vernacular to the third indexical order; and in so doing, he performs a ludic and extreme form of Singlish through which an everyday tongue turns into a fetish object. Contextualising Gwee's polemics within his tension with the language establishment in Singapore, the article highlights the ethical dilemma implicit in the celebration of languages speaking to an egalitarian ethos, suggesting that in enunciating a vernacular on the order of reflexive performance, intellectuals may inadvertently fashion it into a more elitist language than that which is spoken on the streets. (Singlish, Singapore, enregisterment, performativity, indexicality)

This paper explores the relation between the interpretations of while in English and mentre in Italian introducing adverbial clauses. Central while/mentre clauses express a temporal/aspectual modification of the proposition in the host clause. Peripheral while/mentre clauses make accessible a proposition from the discourse context enhancing the relevance of the host proposition. In one approach, clauses introduced by adversative while/mentre are analyzed as ‘less integrated’ with the associated clause than those introduced by temporal while/mentre. In another approach, adverbial clauses introduced by adversative while/mentre are considered not syntactically integrated with the host clause. This paper re-examines the nature of the syntactic integration of the adverbial clauses with the host clause, revealing a parallelism between the adversative peripheral while/mentre clauses and speaker-related sentential adverbs, leading to the conclusion that the non-integration analysis is not appropriate for this type of peripheral clauses and that any analysis must be aligned with that of the relevant non-clausal adverbials, supporting Frey (2018, 2020a, b). We also argue that central adverbial clauses recycled as speech event modifiers must be considered non-integrated. Concretely, we propose that they are integrated in discourse, through a specialized layer FrameP (Haegeman & Greco 2018).

The 17th century was a period of transition in world history. It was marked globally by social movements emerging in response to widespread drought, famine, disease, warfare, and dislocation linked to climate change. Historians have yet to situate Safavid Iran (1501–1722) within the “General Crisis.” This article, coauthored by an environmental historian and a climate scientist, revisits primary sources and incorporates tree-ring evidence to argue that an ecological crisis beginning in the late 17th century contributed to the collapse of the imperial ecology of the Safavid Empire. A declining resource base and demographic decline conditioned the unraveling of imperial networks and the empire's eventual fall to a small band of Afghan raiders in 1722. Ultimately, this article makes a case for the connectedness of Iran to broader global environmental trends in this period, with local circumstances and human agency shaping a period of acute environmental crisis in Iran.

It is standardly assumed that French does not have word-stress, rather it has phrase-level prominence. I will advance a number of arguments, many of which have appeared already in the literature, that cumulatively suggest that French roots are characterized by phonological prominence, even if this is non-contrastive. By prominence, I mean a syntagmatically distributed strength that has all the phonological characteristics of stress in other Romance languages. I will remain agnostic about the nature of that stress, eschewing the lively debate about whether French has feet, and if so what type, and at what level. The structure of the argument is as follows. French demonstrably has phonological word-final strength but one wonders what the source of this strength is. Positionally, the initial position is strong and, independently of cases where it is reinforced by other factors, the final position is weak. I will argue, based on parallels with other Romance languages, that French word-final strength derives from root-final phonological stress. The broader significance of this conclusion is that syntagmatic properties are enough to motivate underlying forms, even in the absence of paradigmatic contrasts (minimal pairs).

Fermentation is a cornerstone phenomenon in Cartesian physiology, accounting for processes such as digestion or blood formation. I argue that the previously unrecognized conceptual tension between the terms ‘fermentation’ and ‘concoction’ reflects Descartes's efforts towards a novel, more thoroughly mechanistic theory of physiology, set up against both Galenism and chymistry. Similarities with chymistry as regards fermentation turn out either epistemologically superficial, or based on shared earlier sources. Descartes tentatively employs ‘fermentation’ as a less teleological alternative to ‘concoction’, later renouncing the explicit use of the term, possibly to avoid chymical overtones. However, his continued use of analogies with fermentative processes in the natural world and in winemaking, coupled with a strong ontological commitment (the stance that the physiological processes are actual fermentations), leads to a reintroduction of natural teleology in his medical system, which I argue may be understood in an Aristotelian sense of ‘simple necessity’. The paper reveals a more nuanced account of Cartesian fermentative medicine, delineating some of its tensions with regard to chymistry as they play out in the dynamics of fermentation and concoction, and linking the analogies to fermentation processes to the difficulties in erasing teleology altogether.