Over the twentieth century, the Vienna Philharmonic—Austria’s flagship musical institution—became a leading player in global musical life through intercontinental touring, the distribution of recordings, and the establishment of “Austrianness” as a global brand. By framing the mobility of musicians as “world practices,” this article investigates the driving forces behind an Austrian ensemble going global. It understands the Philharmonic’s relation to the music world as an entangled history of globalizing tour destinations, cultural diplomacy, non-European audiences, the agents and interests in the music market, and musical branding. The attitudes that become visible in relation to the musicians’ global mobility and their reluctance to admit non-European players bear witness to the disruptive dimensions of world practices. In conclusion, this article proposes the Philharmonic’s entanglements with Europe, the Americas, East Asia, and the Middle East as an entry point for writing a global history of twentieth-century Austrian culture.

Since the mid-2010s, conflicts at UNESCO over the interpretation of Japanese colonial rule and wartime actions in the first half of the twentieth century in Japan, South Korea, and China have been fierce. Contested nominations include the Meiji Industrial Revolution Sites for the World Heritage List (Japan), the Documents of Nanjing Massacre for the Memory of the World (MoW) Register (China), and two still pending applications on the Documents on the Comfort Women (South Korean and Japanese NGOs). This paper examines the recent “heritage war” negotiations at UNESCO as they unfolded in a changing political, economic, and security environment. Linking World Heritage and MoW nominations together for a holistic analysis, this paper clarifies the interests of State actors and of various non-State actors, such as NGOs, experts, and the UNESCO secretariat. We discuss the prospects for these contested nominations and recommend further involvement of non-State actors to ensure more constructive and inclusive heritage interpretation to enable a more comprehensive understanding of history.

While the plague of Provence is the most studied outbreak of the disease in early modern Europe, there is little in the extensive historiography on this topic about fears of the cross-species transmission of disease which re-emerged in the early eighteenth century because of events in southwestern France. Concerns about the interplay between cattle murrains and human plague resurfaced in the early eighteenth century because the plague of Provence followed an outbreak of cattle disease which swept across Europe and killed tens of thousands of animals. This article focuses on the debate about the spread of contagious diseases between species which occurred in Britain during this time. Links between the health of animals and that of humans became objects of heated discussion especially following the issuing of the 1721 Quarantine Act, which was designed to prevent the plague currently ravaging southwestern France from taking hold in Britain. It then considers the different beliefs regarding contagion and the transmission of diseases between different species during the plague of Provence. While focusing on the richly documented and highly revealing discussions in early eighteenth-century Britain about the interplay between plague in cattle and plague in humans, it also utilises materials from earlier centuries to examine more fully how early modern populations understood the relationship between plague in humans and cattle murrains.

During the first half of the nineteenth century, Mid-Atlantic States expanded guardianship to include habitual drunkards. Legislators in Pennsylvania, New York, and New Jersey empowered courts to put habitual drunkards under guardianship, a legal status that stripped them of their rights to own property, enter into contracts, make wills, and, in some states, even vote. Amid the dramatic nineteenth-century expansion of male suffrage, the habitual drunkard signified a masculine failure of self-government that disqualified propertied men from the privileges of full citizenship. The struggle to define habitual drunkenness, detect the habitual drunkard, and put him under guardianship transformed the courtroom into an arena for contesting the thresholds of compulsion, policing respectable manhood, and drawing the borders of full citizenship in the nineteenth-century United States.

Following Russia’s invasion of Ukraine in February 2022, Georgia became a key destination for Russian migrants, who significantly influenced the local housing market. This article explores the impact of the influx of Russian migrants into Tbilisi, which caused a surge in rental prices and aroused feelings of social insecurity among Georgian citizens. Using qualitative methods, including social media analysis and semi-structured interviews, the study investigates the emergence of “informal sanctions” imposed by Georgian Airbnb and Booking.com hosts as a means of expressing political dissatisfaction with their own government and protecting national interests. This article identifies four patterns of informal sanctions, such as rejecting, discomforting, avoiding, and exploiting Russian tenants, which reflect a form of patriotism from below. We argue that these spontaneous, everyday practices of resistance lead to the politicization of mundane host-tenant relations and the collective stereotyping of a migrant group in a time of insecurity. The theoretical proposition here is that everyday nationalism is closely related to informality, which opens the possibility of examining grassroots responses to perceived threats and tactics of resistance, with implications for broader social dynamics in times of ongoing geopolitical conflict and wartime migration in Eastern Europe.

Human beings are a highly social species, and there are neural systems that have a role in enabling human beings to function as the social animals they are. They connect people into smaller or larger social groups; and at least some of these groups have a unity that lets the united human beings function as one. That this is so has implications for an array of philosophical and theological issues, including the notion of a people, the concomitant notions of a people’s communal guilt and communal shame, the notion of the church as the body of Christ, the understanding of human perfection as a likeness to a triune God, and many other such issues. What is required to elucidate these issues is a metaphysics that can explain the nature of a united something-or-other that includes human persons as constituents. This article explores these issues and outlines the nature of the needed metaphysics.

‘Positional goods’, a term coined by Fred Hirsch, is an important concept in economics, social sciences and philosophy; however, it is used in different ways. This paper recovers Hirsch’s concept of positional goods as scarce goods that are fixed or near-fixed in supply and argues for the usefulness of this concept. Hirsch’s concept may have explanatory power beyond the concept used by most economists – that of Robert Frank. Moreover, Hirsch’s concept is more explanatorily basic and useful than the concept used by most philosophers – that of Brighouse and Swift.

Although many contemporary theologians and philosophers of religion distinguish between ‘idolatry’ in a general sense and ‘conceptual idolatry’ as a distinct error, close attention to theorists of idolatry shows that ‘conceptual idolatry’ should not be considered distinct from idolatry proper. After discussing the relation between concepts and idolatry in key thinkers from the phenomenological and grammatical traditions, this article discusses analytic attempts to understand idolatry, showing how each falls short.

Ultimately, attention to the category of ‘conceptual idolatry’ shows the deficiencies present in contemporary framings of idolatry simpliciter. This article concludes with a proposal for a new framework by which to understand the dispute about idolatry: turning away from the question of whether we are worshipping the right God, towards the question of how God might (and might not) become apt to human thought and speech.

Homophonous morphs have been reported to show differences in acoustic duration in languages such as English and German. How common these differences are across languages, and what factors influence the extent of temporal differences, is still an open question, however. This paper investigates the role of morphological disambiguation in predicting the acoustic duration of homophones using data from a diverse sample of 37 languages. Results indicate a low overall contribution of morphological affiliation compared to other well-studied effects on duration such as speech rate and Final Lengthening. It is proposed that two factors increase the importance of homophony avoidance for the acoustic shape of morphs: crowdedness (i.e. the number of competing homophones) and segmental make-up, in particular the presence of an alveolar fricative. These findings offer an empirically broad perspective on the interplay between morphology and phonetics and align with the view of language as an adaptive and efficient system.

Does the presence of two or more transborder minorities alter the logic of nation-building and affect minority securitization? This article goes beyond the triadic nexus framework commonly applied to minorities caught between their home- and kin-states, proposing a complex lens for analyzing states with multiple ethnic minorities. Titular political elites dealing with multiple minorities assign them to contradictory frames to manage the challenging reality of ethnic demography and regional security. By framing one minority as a “model minority” — trustworthy and law-abiding — and another as a “fifth column” — threatening and disruptive – they accomplish two aims: (1) maintain the dominant status of the titular nation by discrediting minority claims for institutional changes, and (2) legitimize the differential treatment of minorities. Ethnic minorities’ responses to these frames vary from relative acquiescence to violent conflict. I explore why the initially excluded Poles have been recently accommodated in Lithuania, why the marginalized Uzbeks became targets of repression in the Kyrgyz Republic, and why the relatively accommodated Russian speakers, former colonizers, became framed as a security threat in Lithuania but not in the Kyrgyz Republic after the Russian invasion of Ukraine. Understanding how strategic framing advances nation-building offers generalizable insights on (de)securitization of ethnicity.