This essay traces the rise of ginseng as a crucial commodity in the Qing Dynasty, focusing on its integration into the empire’s administrative and economic structures. Central to this transformation was Pierre Jartoux’s influential identification of ginseng, which reoriented its trade from inland markets to maritime routes. This shift not only enhanced its global circulation but also broadened its accessibility to diverse consumers. The essay speaks to multiple fields of study. It contributes to global commodity history by highlighting how ginseng’s changing trade routes shaped early modern commerce. It also emphasizes the entangled nature of cultural and economic exchanges across regions. Additionally, it advances scholarship in the history of medicine by examining how ginseng’s therapeutic uses and meanings developed as it moved across different social and geographic contexts.

Erected in 1502, the two Tangut dhāraṇī pillars in Baoding, Hebei, are the latest datable Tangut materials known to history. Scholars have generally focused almost exclusively on their recency, however, overlooking the historical contexts of their erection. Meanwhile, historians have long sought to understand the patterns of local societies in northern China following the fall of the Northern Song, yet the histories of minor ethnic groups, like the Tanguts, remain underexplored. By contextualizing the pillars within their historical setting, this study seeks to improve understanding of the material and offer a new perspective on the local history of post-Jin northern China. The article has three main parts, concerning 1) the historical information the pillars’ inscriptions provide; 2) the religious practice of the Tangut community and its historical origin; and 3) the varied social status of the pillars’ patrons and the power dynamics they reflect.

In this article, I explore the history of Bokaro Steel City – a planned industrial settlement conceived in the 1960s in the Indian state of Jharkhand as part of India’s post-Independence modernization programme. Drawing on ethnographic fieldwork and archival materials, I demonstrate the unique socially inclusive approach of tackling social inequalities, focusing specifically on how planners approached social reproduction. By foregrounding the distinctiveness of Bokaro’s urban design, I argue for a re-evaluation of modernist urbanities, delinking them from the exclusively Eastern European monotowns or Western superblocks and demonstrating how Indian planners adapted modernist ideas to meet their local objectives.

This article concerns a ‘craze’ for the tango that dominated Paris from 1911 to 1914. The dance floor of the amusement park Magic-City was one of the most elite venues in the city, and a significant site of the transformations to tango culture that took place. The Parisian tango, as exemplified by music composed by Magic-City affiliates René André and Camille de Rhynal, fit into specifically French notions of cosmopolitanism and aligned the dance with the idealized urban woman, referred to in advertisements, fiction, and the press as la Parisienne. At venues such as Magic-City, the tango was shaped into a form that suited middle- and upper-class French urban life and is reflective of ‘cosmopolitan modernity’, a concept borrowed from cultural theorist Mica Nava.

This article addresses cinematic remediations of literary works treating the Allied occupation of Naples: Liliana Cavani’s La pelle (1981) and Francesco Patierno’s Naples’44 (2016). Taking a memory studies approach, it surveys the corpus of cultural representations of the occupation and asks what the remediations studied contribute to the Italian cultural memory of the occupation. Analysis focuses on the diverse strategies deployed by the films to reshape the cultural memory of the occupation for their respective audiences. I argue that where Cavani’s remediation seeks to construct a feminist counter-memory of the Allied occupation, Patierno’s film betrays a contradictory impulse to both revive and lay the cultural memory to rest. I close by asking how successful the two films are in becoming meaningful ‘media of cultural memory’ (Erll 2010, 390) and what that may tell us about the place of the Allied occupation in Italian cultural memory at distinct historical junctures.

This article theorizes the concept ‘ethnolinguistic infusion’ as a language socialization and language management practice. Infusion involves community members incorporating fragments of their group language, in which most members have little or no competence, in the context of a different dominant language, with the potential effect of fostering ideological links among the individual, group, and language. I explain the metaphor, enumerate several characteristics, and offer a categorization of different types of infusion. I contextualize ethnolinguistic infusion among related constructs in language contact, sociolinguistics, and linguistic anthropology, including translanguaging, postvernacularity, and metalinguistic communities, I explain its relationship to ethnolinguistic repertoire, and I distinguish it from out-group-initiated phenomena like crossing and mock language. I demonstrate how ethnolinguistic infusion plays out in my research on American Jewish summer camps. I offer empirical questions for future research, and I conclude by arguing for the utility of ethnolinguistic infusion, both for academic analysis and for language activism. (Language and ethnicity, heritage language, symbolic language, emblematic language, language and group identity, Hebrew, infusion, loanwords, language contact, translanguaging, metalinguistic community, postvernacularity, endangered languages, language reclamation, language revitalization)

This article provides an overview of key challenges in second language (L2) pronunciation learning and teaching within the context of instructed second language acquisition (SLA), with the goal of identifying promising directions for future research. It begins by examining persistent difficulties in L2 pronunciation instruction, such as the typically limited quality of input and the dominant emphasis on grammar and vocabulary in communicative language teaching (CLT). These conditions often result in learners having limited awareness of their pronunciation needs and teachers facing challenges in incorporating pronunciation instruction into CLT-based curricula. The article then reviews emerging instructional approaches that aim to integrate attention to phonetic form within CLT, highlighting the need for further empirical investigation. In addition, several pronunciation training techniques, some underexplored (HVPT, shadowing, embodied pronunciation training, captioned video, accent imitation, and pronunciation self-assessment), are briefly described, with an emphasis on their pedagogical potential both inside and outside the classroom. Finally, the article considers the role of individual differences in L2 pronunciation development and proposes directions for future research in instructed SLA.

Both in Italy and abroad, the construction of memorial shrines to honour those who fell for the Fascist cause stemmed from Benito Mussolini’s desire to create symbolic spaces to celebrate Italian greatness. Moreover, their construction reinforced a specific vision of the nation – one rooted in the ideal of sacrifice, unquestioning loyalty to Mussolini’s commands, and the exaltation of violence as a legitimate tool of political struggle. This article analyses the tower-ossuary of the Italians in Zaragoza, a monument commemorating the legionaries of the Corpo Truppe Volontarie, who died fighting alongside Francisco Franco’s Nationalist forces against Republican troops during the Spanish Civil War. Despite its limited recognition, this monument – the largest Italian shrine abroad after that in El Alamein – constitutes an object of significant scholarly interest, since it preserves the memory of Fascist Italy’s intervention on behalf of the Caudillo according to a particular narrative, which Mussolini’s regime sought to immortalise for posterity in stone and concrete. Meanwhile, the attempt to re-signify this shrine after the fall of the Fascist dictatorship makes it a compelling case study for reflecting on the processes through which a society can rethink its history and engage with the legacy of its authoritarian past.

Francesco Costabile’s Una femmina (2022) challenges traditional notions of masculinity and femininity embedded in the ’Ndrangheta and patriarchy at large. This analysis examines the construction of some of the key characters in Una femmina while reflecting on motherhood and female agency – two central topics in sociological research on gender and organised crime. The essay considers the power dynamics underlying these themes and explores the film’s aesthetic choices, which express a gynocentric perspective through a psychological exploration of its central female characters.

This article examines the place of habit in the medical thought and practices of 18th-century Britain. Scholars, including Steven Shapin and Phil Withington, have shown that habit was important to the broadly humoral understandings of health, disease, and regimen that dominated in Europe for much of the early modern period. In this article, I offer the first sustained attempt to understand the role of habit in the medical thought of 18th-century Britain, focusing on the influential Scottish physician William Cullen. For the first time engaging with all of Cullen’s work on habit, including his correspondence, pathological lectures, and clinical lectures, I show that medics of the 18th century developed a new understanding of habit, linked to changing ideas about the nervous system. Increasingly, they emphasised the role that habit could play in causing the periodical return of bodily functions, even when there appeared to be no plausible physical cause. In so doing, medics engaged with one of the key debates of the 18th century – the contested notion that human nature itself might be contingent on social and environmental conditions. For them, habit provided the means by which society could quite literally change the body. These ideas come through clearly in the striking suggestion – hitherto unnoticed – that menstruation was the product of habit, arising not from nature but from culture. Discussions of menstruation reveal the political stakes of habit, with links to highly contested debates about the role that bodies of different genders might play in society.

Theodicies attempt to explain why evil and suffering might exist in a world governed by an omnipotent, omniscient, and wholly good God. Some theodicies focus on pointing out benefits that suffering seems necessary for, though in many cases the benefits are primarily for someone other than the sufferer. Some philosophers find it morally objectionable for God to let one person suffer in order to benefit someone else, and this is thought to be a weakness of some otherwise promising theodicies. I discuss two moral concerns in this context: a mere-means-to-an-end concern and a concern about horrendous evils remaining undefeated. I argue that incorporating a doctrine of reincarnation may help some theodicies resolve both of these moral concerns, giving theodicists reason to turn towards such doctrines.