This article focuses on the maritime cultural landscape of the former Zuiderzee (ad 1170–1932) in the central part of the Netherlands. Since the large-scale reclamations from the sea (1932–1968), many remains have been discovered, revealing a submerged and eroded late medieval maritime culture, represented by lost islands, drowned settlements, cultivated lands, shipwrecks, and consequently socio-economic networks. Especially the north-eastern part of the region, known today as the Noordoostpolder, is testimony to the dynamic battles of the Dutch against the water. By examining physical and immaterial datasets from the region, it is possible to give a modern-day idea of this late medieval maritime cultural landscape. Spatial distribution and densities of late medieval archaeological remains are analysed and compared to historical data and remote sensing results. This interdisciplinary approach has led to the discovery of the remains of the drowned settlement of Fenehuysen.

To date, research on work in the mines in Greece has ignored the significance of gender in the workplace, since mining is associated exclusively with male labour. As such, it is considered, indirectly, not subject to gender relations. The article examines the influence of family and gender relations on labour in the Greek mines in the period 1860–1940 by highlighting migration trajectories, paternalistic practices, and the division of labour in mining communities.

Sources include: official publications of the Mines Inspectorate and the Mines and Industrial Censuses, the Greek Miners’ Fund Archive, British and French consular reports, various economic and technical reports by experts, literature and narratives, the local press from mining regions, and the Archive of the Seriphos Mines.

In 1942, the British government created the Falkland Islands Dependencies Survey (FIDS) to enforce sovereignty over the Antarctic Peninsula. The small groups of men who worked for the Survey called themselves Fids. During the late 1950s when Antarctic sovereignty was being hotly debated and worked out by national governments, Fids serving at British bases criticised the British government’s use of science as a bargaining chip. Using in-house magazines written and printed at FIDS bases and oral histories, this article examines how Fids viewed Antarctic politics and how those events influenced daily life at bases on the Peninsula.

Gypsies (Ciganos in Portuguese) have been present in Brazil since the earliest days of Portuguese colonization. Part of the (free) masses (o povo, “the people”), they were known primarily as itinerant traders of trinkets, slaves, and animals, and were one category of intermediaries who made the internal economy function. Authorities viewed their lifestyle and activities with suspicion. Focusing on the state of Bahia, in the north-eastern region of Brazil, between the late sixteenth and late nineteenth centuries, this article shows that the tenuous position of Gypsies was amenable to transformations reflecting political priorities and ideas about the proper social order. The continued difference of Ciganos and their independent way of making a living were at times problematized by elites, embodying wider tensions between the authorities and the people. The case of Bahian Ciganos is revelatory within Romani-related historiography in that it foregrounds connected developments within locales enmeshed in a metropole–periphery relationship, continuities between imperial and nation-building projects, and the centrality of race on which they were built.