According to an influential argument in business ethics and economics, firms are normatively required to maximize their contributions to social welfare, and the way to do this is to maximize their profits. Against Michael Jensen's version of the argument, I argue that even if firms are required to maximize their social welfare contributions, they are not necessarily required to maximize their profits. I also consider and reply to Waheed Hussain's ‘personal sphere’ critique of Jensen. My distinct challenge to Jensen seems to me fatal to any view according to which firms are normatively required to maximize their profits.

When the Italian army breached the Aurelian walls at Porta Pia in 1870 and Rome was seized from the pope, the city could not have been more unlike a contemporary European capital city. In the years after it became Italy’s capital, Rome underwent a process of radical urban renewal. This article, focusing on the creation of a new neighbourhood in Prati di Castello – the area north-east of the Vatican – frames Rome’s transformation as part of the ‘culture wars’ between the Church and the new Italian state. The decision to postpone the creation of the new district in Prati until the 1880s and the way it was then carried out reflect the wider shift of Italian politics from Cavour’s notion of ‘a free Church in a free State’ to the more combative anticlericalism of the Left after 1876. Against this background, Prati emerged as a political landscape in which competing powers articulated their aspirations and values, negotiated their respective authorities, and transmitted political ideas.

Dans cette contribution, nous nous intéressons à l'origine et au développement de la construction [adverbe de degré + nom]: C'est très théâtre, c'est-à-dire très faux. De nos jours, cette construction se présente comme un puissant outil de recatégorisation contextuelle pour exprimer un rapport de ressemblance basé sur une analogie avec un concept nominal. Sur la base d'une recherche de corpus outillée, nous montrons que la construction-hôte [ADVdegré + ADJ] a pu s'ouvrir à la catégorie nominale à partir d'un petit noyau dur de noms humains, en partie qualitatifs, tirant profit de certaines propriétés structurelles du français de l’époque. Par la suite, la construction s'est diversifiée vers d'autres classes sémantiques (noms inanimés, noms propres, etc.) et a progressivement attiré une gamme plus diversifiée de types lexicaux dans son orbite. Elle n'a cessé de gagner en productivité, tout en réduisant son fonds lexical d'origine à la portion congrue.

The concept of the second slavery radically reinterprets the relation of slavery and capitalism by calling attention to the emergence of extensive new zones of slave commodity production in the US South, Cuba, and Brazil as part of nineteenth-century industrialization and world-economic expansion. This article examines the conceptual framework and methodological procedures that inform this interpretation. It reformulates the concept of the capitalist world-economy by emphasizing the mutual formation and historical interrelation of global–local relations. This open conception of world-economy permits the temporal-spatial specification of the zones of the second slavery. In this way, it is possible both to distinguish the new zones of the second slavery from previous world-economic zones of slave production and to establish the ways in which they are formative of the emerging industrial world division of labor. From this perspective, analysis of sugar production in Jamaica, Guyana, and Cuba discloses spatial-temporal differences between what would otherwise be taken as apparently similar historical-geographical complexes. This comparison demonstrates how world-economic processes produce particular local histories and how such histories structure the world-economy as a whole. This approach locates the crisis of slavery during the nineteenth century in the differentiated response to processes of world accumulation, rather than the incompatibility of slave production with industrialization and open, competitive markets. More generally, it calls attention to the continuity of forms of forced labor in the historical development of the capitalist world-economy and to the ways that processes of capitalist development produce social-economic differentiation and hierarchy on a world scale.

This article examines the thriving lodging house sector in early modern Venice, arguing that such spaces of temporary accommodation offer a valuable key to understanding how mobility and migration shaped the daily lived experience of the city. Lodging houses were important both to the many Venetian residents who profited from renting out rooms, and to the people who stayed in them, and found there companionship, conversation and access to social and professional networks. Considering the kinds of encounters, conflicts and exchanges that unfolded in these shared spaces, the article offers new insight into the functioning of a pre-modern multicultural metropolis.

This article analyses the internal dynamics of online Islamic legal discourses embedded in their offline and multimedia contexts that use of a rich repository of legal texts composed over a period of about a thousand years. Through their vigorous and spirited engagements with these historical texts, contemporary Islamic jurists simultaneously create new digital platforms in mass and social media to disseminate their ideas. In so doing, they perpetuate a long textual legal tradition through hypertext commentaries and super-commentaries. The premodern texts are thus reborn through new forms of ḥāshiyas such as audio commentaries, video commentaries, audio-video commentaries and hypertext commentaries. These new developments from the age of new media contribute to the textual longue-durée of Islamic law. Tracking the peregrinations of three Islamic legal texts in the mass media and cyber world, I argue that the dissemination of premodern Islamic legal texts via cyber space has resulted in the “democratization” of a knowledge-system that was previously dominated by trained fuqahā and affiliated institutional structures and has enlivened the traditional school affiliations.

In this paper, we present an analysis of so-called determinerless PPs in German, i.e. prepositional phrases that allow singular count nouns to occur without an accompanying determiner, despite other rules in the grammar requiring the presence of the determiner. The analysis is based on annotated corpus data, which are fed into a statistical classifier (applying logistic regression). Superficially, the syntax of bare prepositional phrases is difficult to capture, and intuitions cannot be easily elicited. The analysis is based on data sets for two pairs of German prepositions: mit ‘with’ and ohne ‘without’, and über ‘over, above’ and unter ‘under, below’. The results of the classifiers applied to annotated data indicate which syntactic, morphological and semantic features are responsible for determiner omission. We are able to detect common properties of all four prepositions, as well as preposition-specific, and idiosyncratic properties. The apparently unsystematic conditions for determiner omission can be discerned by tracing the interaction of these properties.

L'article porte sur la formulation des demandes des usagers dans une permanence d'accès au droit dans un centre social en France. Il se concentre sur les usagers habituels, dont certains sont peu francophones, et met en évidence des procédés spécifiques par rapport aux descriptions existantes de la formulation des requêtes en français. L'article se situe dans une approche de linguistique interactionnelle multimodale, à partir de laquelle est décrite la construction progressive et collaborative des demandes et la variété des ressources, y compris gestuelles, utilisées par les usagers pour les formuler. L'objectif est, d'une part, d'examiner l'influence de la formulation de la requête sur le traitement qui en est fait par la médiatrice. C'est, d'autre part, de mettre en évidence les ressources privilégiées par les demandeurs.

Irish drama underwent an extraordinary rediscovery in Italy during the Second World War, primarily because of its political convenience (Ireland was a neutral nation) but also because of its aesthetic significance. Through an analysis of the role of key mediators I employ Irish literature as a lens to investigate a crucial moment of renewal within both Italian politics and theatre, emphasising strands of continuity between Fascist and post-Fascist practices. First, I show how a wartime ban on English and American plays prompted an interest in Irish drama and the fluid status of the Irish canon enabled authors of Irish origin (e.g. Eugene O’Neill), to be affiliated with Irish literature. I then move on to considering how this very fluidity facilitated the daring rebranding of Irish theatre as anti-fascist in Paolo Grassi’s ‘Collezione Teatro’, a key step in his position-taking at the centre of Italy’s theatrical field. Ireland was a substitute for England and appeared on Italian (political and literary) maps mainly thanks to its anti-English function. However, despite the politically inflected motivation of the various, often contrasting uses of the category ‘Irish drama’ in wartime Italy, this was the first time Irish literature had been widely acknowledged as a specific tradition within the Anglosphere in Italy.

This paper investigates the cross-linguistic distribution of argument ellipsis (AE) with an emphasis on Chinese, an Asian language well-known for its lack of overt morphological agreement. It is observed in the literature that Japanese permits AE in both null subject and null object positions whereas Chinese permits it in null object positions, but not in null subject positions. Adopting Saito’s (2007) hypothesis that the presence of $\unicode[STIX]{x03C6}$-feature agreement associated with v or T blocks AE, Miyagawa (2013) and Takahashi (2014) argue that the absence of subject AE in Chinese follows from abstract subject agreement. After presenting three empirical arguments against this analysis from the Chinese literature, I propose that the distribution of AE is better predicted by topichood and link this proposal to Saito’s (2017) recent analysis of AE developed for Japanese, whereby AE, analyzed as LF Copy, cannot apply to an operator–variable configuration. My analysis is supported by the novel observation that the null subject position in Chinese actually allows AE when it is not linked to the topic position, as in hanging topics, relative clauses and conditional clauses.

This article analyses the implications of the Forced Labour Convention of 1930 on colonial labour policies for road labour carried out under chiefs in the Gold Coast. The British colonial administration implemented a legal application of the convention that allowed the continuation of the existing system of public works. In the Gold Coast, the issue of road labour was most prominent in the North, where chiefs maintained the majority of roads. Indirect rule became crucial in retaining forced labour in compliance with the convention. This article focuses on “hidden strategies” of British colonialism after 1930, contrasting studies of blatant cases of forced labour. The analysis is based on a close scrutiny of the internal discourse among colonial officials on the question of road labour and the Forced Labour Convention.