It is widely accepted that Bentham was influenced by the thought of Helvétius. But the fact that Bentham copied some elements from Helvétius leads to the question of how he changed the Helvétian ideas, and in what respects he aspired to go further than Helvétius. Taking as a starting point Bentham's claim that Helvétius was the Bacon of moral science, whereas he himself was to be the Newton, I argue for the following. First, Bentham's theory can be understood as an attempt to work out in detail the theoretical programme that Helvétius outlined in order to reform moral philosophy. Second, in contrast to Helvétius, Bentham's theory is guided by considerations of feasibility, and this leads to claims that are more moderate than Helvétius's claims. Third, whereas Helvétius did not indicate how utilitarian principles should enter political decisions, in Bentham's approach the citizens, and especially philosophers, are considered active political agents.

The nineteenth-century Brazilian Amazon was characterized by a wide variety of unfree labor performed by Indians, mestiços, free blacks, freedpersons, and slaves. Since the mid-eighteenth century, the Portuguese Crown’s failure to promote the mass influx of enslaved Africans resulted in legislation that successively institutionalized and regularized coerced labor, limiting the mobility of individuals in the lower classes and obligating them to work against their will. Initially, this was restricted to Indians, but the measures were eventually applied to the entire free population of color. This article discusses the conditions under which these laws emerged and their impact on the living conditions of the population subject to them, placing the nineteenth-century Amazonian experience within wider historiographical debates about free and unfree labor.

The drafting, publishing and subsequent reproduction of Edward Wilson's evocative and sinisterly premonitory poem, The Barrier Silence, is examined. It was written in October 1911 for Part 3 of the South Polar Times (SPT), Vol. 3, prepared and ‘published’ at Robert Falcon Scott's British Antarctic (Terra Nova) Expedition hut at Cape Evans, Ross Island, shortly before Wilson, Scott and three other members set off on the ill-fated South Pole journey. Wilson contributed most of the illustrative material for all three volumes of the SPT, but this poem is the only written article attributed to him, although it is possible that he was also the author of an anonymous poem. Events that may have influenced Wilson to write his poem are also considered.

Debate continues over what was spoken in Britain before, during and after it was settled by the Anglo-Saxons in the middle of the first millennium ad. Schrijver (2009) argues that phonological and phonetic developments in Old English provide vital clues. Accordingly, Old English changed in different ways from other Germanic languages due to contact with an early British Celtic variety that resembled Old Irish. Aspects of this proposal have been greeted with a degree of interest and approval by linguists but have escaped detailed review. This article argues instead that the Old English developments are closely aligned to those found in other Germanic languages. It also includes novel research results which explain the variation in late Northumbrian Old English <eo> and <ea> spellings on (morpho)phonological grounds, showing that this alternation too provides no evidence for Celtic influence.

This article argues that World War II played a very important, and generally underestimated role in the rise of Brazilian populism. It starts with an overview of recent trends in the debates on the use of the concept of populism in Brazil, with particular attention to works that stress the years from 1941 to 1945 as a critical juncture. Secondly, it explores the connections between war effort, changes in labor regulations, and workers’ political participation in different contexts. Finally, it summarizes how the economic and social effects produced by the involvement of Brazil in the War led to profound and accelerated changes in the nature of the regime of Getúlio Vargas and in the role of workers in Brazilian politics.

Anthropogenic climate change represents a wicked problem, both for the Earth’s natural systems and for biodiversity conservation law and policy. Legal frameworks for conservation have a critical role to play in helping species and ecosystems to adapt as the climate changes. However, they are currently poorly equipped to regulate adaptation strategies that demand high levels of human intervention. This article investigates law and policy for conservation introductions, which involve relocating species outside their historical habitat. It takes as a case study Australian law on conservation introductions, demonstrating theoretical and practical legal hurdles to these strategies at international, national and subnational levels. The article argues that existing legal mechanisms may be repurposed, in some cases, to better regulate conservation introduction projects. However, new legal mechanisms are also needed, and soon, to effectively conserve species and ecosystems in a period of unprecedented ecological change.

Drawing from case file records generated in rural labour courts in Brazil’s north-eastern state of Pernambuco between 1965 and 1982, this paper demonstrates how these forums reified class-based exploitation, even as they purportedly protected workers’ rights. The paper focuses on two districts in the state’s sugarcane-growing region, both of which reveal a clear pattern of inferior treatment for rural as opposed to non-rural workers. Interpreting the evidence as a function of long-term patterns of social and economic relations in the region, the paper also sets this case in a larger context of rural labour history around the world.

This article focuses on the lives of workers in small commerce and in domestic service in nineteenth-century Rio de Janeiro. It seeks to understand both what united and what differentiated maids (criadas) and clerks (caixeiros), two types of laborers whose lives and work had much in common, and two categories of labor that, although ubiquitous, are frequently overlooked in Brazilian labor history. We consider how, together, class, gender, and race shaped the divergent trajectories of criadas and caixeiros over the course of the nineteenth century, and what the legal disputes in which they were involved during that period can teach us about the shifting dynamics in labor relations in a society marked by both slavery and labor dependency more broadly. As sources for this analysis, we draw on documents produced by legal proceedings from the 1830s through the 1880s, in which men and women involved in petty commerce and domestic service presented their cases before the courts to claim their unpaid wages.

This article aims to analyze residents’ associations organized around specific working-class neighborhoods in São Paulo between the end of World War II and the Brazilian Military coup in 1964. It examines, in particular, the connections between neighborhood associations and labor union struggles. Based on the strong social networks and informal relationships created by workers, organizations like the Neighborhood Friends Societies (Sociedades Amigos de Bairro) were fundamental to the construction of political communities that had a powerful impact on electoral processes and on the formation of the state at the local level. Likewise, this article will show how, during that period, identities at the neighborhood level frequently developed in dialogue with processes of class formation, staking claim to a language of rights associated with the condition of being a worker and, simultaneously, a citizen. Finally, the piece suggests how analyses with such a localized scope, like those focused on specific working-class neighborhoods can intervene in debates concerning Global Labor History.

This article focuses on sex work relations in the Mangue, one of Rio de Janeiro’s red light districts in the 1920s. It follows multiple simultaneous trajectories that converge in Rio’s changing urban landscape: League of Nation’s investigators (some of them undercover), local Brazilian authorities, particularly the police, and Fanny Galper, a former prostitute and madam. It argues that the spatial mobility of the persons involved in sex work is part of broader debates: On the one hand, these experiences of mobility are closely connected to the variegated attempts at surveillance of sex work that characterized Rio de Janeiro in the 1920s and the specific racialized organization of the women’s work as prostitutes. On the other hand, the actors analysed in this article also participated, in different ways, in the production of meanings in broader debates on the international circulation of policies intended to regulate and surveil prostitution. These encounters offer the opportunity to explore some of the intersections between this international circulation of policies, local social dynamics of European immigration, and the racialized history of labor relations in Brazil.

In this paper I argue that libertarianism neither prohibits exchanges in which consent is gained through deceit, nor does it entail that such exchanges are morally invalid. However, contra James Child’s (1994) similar claim, that it is incapable of delivering these verdicts, I argue that libertarians can claim that exchanges involving deceitfully obtained consent are morally invalid by appealing to an external theory of moral permissibility.

The effectiveness of heuristics has received contradicting interpretations in the behavioural sciences. We study the policy implications of two programmes that dispute the effectiveness of heuristics – the biases and heuristics and the fast and frugal heuristics programmes. While the first blames heuristics for most errors in judgement, the second posits heuristics as simple mental algorithms that work well in a range of environments. We argue that the fast and frugal programme is less paternalistic insofar as it models humans as effective decision-makers in a range of environments. However, in the rapidly changing environments of the 21st century, both are needed to inform evidence-based policies.