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This chapter explores the transforming constitutional imaginary of the Scandinavian welfare states. Suggesting that the Nordic countries shared a distinctive interpretation of the democratic ideals during the heydays of the social democratic welfare state, the chapter argues that the breakthrough of neoliberalism has fundamentally transformed the Nordic constitutional imaginary. No longer connected to national and popular sovereignty, public participation, labour market arrangements or economic and social equality, Nordic democracy is today increasingly associated with rule of law, individual and human rights, as well as economic freedom. The chapter connects Nordic developments to the recent literature on the constitutional theories in neoliberal thought. Scholars like Samuel Moyn, Quinn Slobodian and Jessica Whyte have amply shown that many leading neoliberals strove to restrict or replace democratic procedures with constitutionally protected market arrangements. In a Nordic context, these ideas were put forward in the debates particularly in the 1980s, but more often than not connected to the processes of globalisation and Europeanisation since the 1990s. As a result, the Nordics ceased to represent a democratic alternative but conformed to the neoliberal mainstream that emerged with the End of History.
Corporatism may be seen as variety of capitalism in which specific structural prerequisites such as unionization, centralization, and strong states combined with bargaining and concertation produce certain economic outputs. Corporatism may also be seen as a variety of democracy in which interest groups are integrated in the preparation and/or implementation of public policies. Departing in the last position, we measure the strength of Scandinavian corporatism by the involvement of interest groups in public committees, councils, and commissions. Corporatism in relation to the preparation of policy has gone down in all three Scandinavian countries whereas corporatism in implementation processes are more varied among the three countries.
Research on differences between public, for-profit, and nonprofit providers of welfare services has provided mixed findings, depending on welfare state arrangement, regulation, and service area. This paper’s objective is to study the differences between public, nonprofit (cooperatives and other nonprofits), and for-profit welfare providers from the perspective of the users in the tightly regulated Scandinavian context. We ask how the users perceive the providers from different sectors differently and how this variation can be explained. The study relies on a large-scale survey carried out in 2015 in the city of Oslo, Norway. From the survey, we identify the two main results. First, despite limited differences, users of nonprofit kindergartens are generally more satisfied than users of for-profit and public kindergartens. Second, an important explanation for variations in user satisfaction among kindergartens is identified in a pocket of regulatory leniency: the quality of food service. This is the only expense that varies among kindergartens in Norway. These results indicate that more lenient regulations could potentially increase provider distinctiveness. Based on the existing literature, we discuss why nonprofit providers seem to fare better in the minds of users than public and for-profit providers.
Northern Europe is often undervalued in surveys of the historical development of cities. The reasons have been the relatively small size of most urban settlements; the peripheral location of Scandinavian and most Hanseatic cities, when viewed from Western Europe; and the complexity underlying the concept of the Hanse, which connected many of the settlements. The importance of the towns and cities in the area lay in their multiple functions – be they economic, commercial, political, religious, cultural or military – and in the fact that they were nodes in larger networks. These connections meant that the Scandinavian towns and towns in the Hanse were fully integrated into urban Europe. The Hanse, a unique premodern urban organisation, illustrates how rich this urban history was.
The aim of this paper is to provide an in-depth study, including both invasive and non-invasive chemical analyses, and lead isotope analysis, of one of the northernmost Early Neolithic copper flat axeheads in Europe, the Öja axehead from west Sweden. In addition, we present an updated catalogue of the early copper axeheads found in Sweden. Our analyses suggest that the copper used to manufacture the Öja axehead originates from eastern Serbian ore sources, confirming previous studies on other Early Neolithic metal finds from southern Scandinavia. Comparing our results with the current understanding of copper production and circulation across the continent during the 5th and 4th millennium BCE, important new questions emerge concerning early copper mining in south-east Europe and the production and consumption of early copper artefacts in Europe and Scandinavia.
In Viking archaeology, the study of miniature figurines cast in silver and bronze provides a platform for debates on ritual and mythology, yet much of this discourse focuses on their appearance. Here, the authors use microwear and Reflective Transformation Imaging to survey the physical evidence of complex relational dynamics between 10 anthropomorphic artefacts from Viking Age Sweden and the human bodies they connected with. Through such analyses, and the abandonment of a priori assumptions regarding their purpose and symbolism, these figures can be seen as more than just components of an imposed category, and their varied, transmutable engagements with the world can be explored more freely.
Chapter 2 examines the history of Leo Kari and other Scandinavian volunteers in the International Brigades. It takes issue with the long-standing depiction of the voluntary army in Spain as ’Comintern mercenaries’ or as essentially the sole invention of international communism. In addition, the chapter follows the trajectories of different members of the resistance movements in Denmark and Norway and examines why historians have typically overlooked the fact that the core of World War II sabotage groups were nearly all former volunteers of the civil war who used their military expertise from Spain to position themselves as leaders of the resistance. Most former war volunteers were completely marginalised in the Cold War climate emerging after 1947–1948, yet some of them still insisted on a third military adventure. The anti-colonial struggles were seen as a new opening, as is evident from Leo Kari’s renewed efforts to mobilise a voluntary army for the Algerian war of liberation in the early 1960s.
The main portion of this essay will present representative Latin and vernacular travel narratives and related texts that postdate the Viking Age. It will be divided into sections according to the general direction of the journeys undertaken. In the material surveyed, accounts of travels to the north are typically associated with adventure and the supernatural. Travels to the west are associated with the more mundane, but equally tantalizing, mercantile and administrative activities. Travels to the south finally are associated with pilgrimages and warfare. Accounts of journeys towards the east do not, apart from a fifteenth-century translation from Latin into Danish of the account Sir John Mandeville’s travels, feature prominently in the material from mainland Scandinavia. Scholarship on medieval Scandinavian literature generally differentiates sharply and consistently between Latin and vernacular texts, and among the vernacular texts between those written in East Norse (Danish, Swedish, and Gutnish) and West Norse (Norwegian and Icelandic). In the present contribution, an effort has been made to include texts in Latin as well as East and West Norse.
This article examines the role solidarity magazines played for the first generation of global Palestine activists. Through an analysis of Scandinavian magazines of the late 1960s and early 1970s, and microhistories of the first generation of solidarity activists in Denmark, Norway, and Sweden based on interviews, memoirs, novels, and letters, this article examines how the first Palestine committees and the foundational notions of the Palestinian cause were formed. This article argues that the solidarity magazine became a central forum for the co-creation of Palestine solidarity between Palestinians and their sympathizers. Viewing solidarity as a result of joint political and intellectual labor gives agency to solidarity as a third space between national solidarity movements and Third World liberation movements. By taking this approach, this article reads magazines as an aperture into the first iteration of Palestine as a global cause.
Pharmacological treatment of attention-deficit hyperactivity disorder (ADHD) involves central stimulants and non-stimulant drugs. Because treatment preferences may vary geographically, we hypothesize that prescription data can be estimated from publicly available sources. First, we explore the relevance of internet search trends as proxies for real-life drug prescription patterns. Second, we identify geographical variations in ADHD drug trends over time. Publicly available Google Trends data for five ADHD drugs were analysed for the years 2010–2023. Temporal and spatial patterns were compared within Scandinavia, and the preference for central stimulants over non-stimulant drugs was compared across 17 countries. We find that internet search trends correlate with ADHD drug prescriptions. In the Scandinavian countries, a dominance of methylphenidate is observed, with rising internet search trends over time in Norway and Denmark. Furthermore, interest in lisdexamphetamine, relative to dextroamphetamine and atomoxetine, has increased sharply in recent years in the Scandinavian countries. The search proportion of central stimulants to non-stimulant drugs in Scandinavia ranges from 81% (Denmark) to 93% (Norway). Overall, internet search trends for ADHD drugs mirror reported prescription patterns and identify a dominance of methylphenidate, with an increasing interest in lisdexamphetamine. As such, search trends may serve as a feasible source for identifying geographical drug preferences.
This paper explores a new direction for archaeological historiography by applying the Yale approach in deconstruction to a selection of archaeological texts discussing the Neolithization process in Norway. Focus is on the cultural-historical research paradigm and publications from the period 1906–38. The analysis discovers that scholars from this period did not consider foragers and farmers to be essential social identities in the past; foragers could become farmers, and farmers could turn back to foraging. Some scholars argued that farming was practiced before the Neolithic period, while others promoted a sense of care and awe towards prehistoric foragers. On the basis of these readings, it is argued that previous accounts of the cultural-historical research paradigm in Norway focused too narrowly on the social contexts of older research. A change of focus from contexts to the texts themselves and how they present the world can explore further the complexity of this research period.
Fortified Island (FORTIS) examines Iron Age fortifications on the island of Bornholm to assess their characters, locations and chronologies. Through a multimethod approach, the project deepens our understanding of fortifications in relation to their physical and cultural landscapes, both on Bornholm and in the Baltic Sea Region more generally.
Social medicine, as it was conceived of by left-wing medical doctors in Scandinavia from the 1930s became influential in the creation of a new role for medicine in the making of “the good society” and the political radicalism of social medicine was assimilated into the dominant, social democratic ideology. Several of the pioneers of the left-wing social medicine that had previously aimed for a disruption of the power balances in society, acquired hegemonic positions within the state medical bureaucracy. They constituted an expertise that, by and large, was responsible for the shaping of the national health policies in the “golden age” of the Scandinavian social democratic welfare states (1940s–70s). In this chapter, we discuss the coming into being and passing away of social medicine in the Scandinavian welfare states, exploring how it unfolded in the late twentieth century, in the clinic, in academia, and in health policy. We argue that in spite of its dominance within the central health bureaucracy, social medicine never managed to penetrate mainstream medicine and it left perhaps its strongest footprint abroad, in the field of international health.
Extraordinary finds from the Store Frigård cremation cemetery on the Danish island of Bornholm suggest that the society that used the site played a key role in supra-regional contacts and in the distribution of goods and people across the Baltic Sea between the Continent and Southern Scandinavia during the Iron Age.
The development of runic writing (the early Germanic alphabetic script) and the practice of inscribing runes on stone are difficult to trace, particularly as rune-stone inscriptions are rarely found in original and/or datable contexts. The discovery of several inscribed sandstone fragments at the grave field at Svingerud, Norway, with associated radiocarbon dates of 50 BC–AD 275, now provide the earliest known context for a runestone. An unusual mixture of runes and other markings are revealed as the fragments are reconstructed into a single standing stone, suggesting multiple episodes of inscription and providing insight into early runic writing practices in Iron Age Scandinavia.
This paper derives from new work on Mesolithic human skeletal material from Strøby Egede, a near coastal site in eastern Sjælland, with two foci. The first confirms sex identifications from original work carried out in 1986. The second, and central focus, re-examines comments by one of us (CM) based on work in 1992, and a new statistical analysis including data from the two Strøby Egede adults. In 1998 it was suggested that the Strøby Egede sample more closely resembled Skateholm, on the coast of Skåne in southern Sweden, than Vedbæk-Bøgebakken on Sjælland, fitting lithic patterns noted earlier by Vang Petersen. We revisit the 1998 suggestion below, comparing data from Strøby Egede to those available from southern Scandinavia and Germany, and suggest that the 1998 comment was, in all probability, incorrect. The analysis below suggests overall morphological similarity between individuals in eastern Sjælland and Skåne, while noting the existence of apparent outliers.
During the Late Neolithic, a series of short-lived, monumental-scale farmhouses were constructed across southern Scandinavia. The size of these structures is often taken as a tangible manifestation of the elite status of the inhabitants. Here, the author explores the architecture and associated material culture of the six largest known examples, drawing attention to general parallels with smaller farmhouses in the region. The comparison highlights similarities in spatial organisation and function indicating that, despite their size, these monumental houses served the same roles as dwellings and centres of agricultural production. Attention to function rather than size emphasises the importance of food production and control of surpluses in the emergence of social elites at the end of the Neolithic.
This chapter examines consistent patterns and changing trends in British representations of Scandinavia throughout the nineteenth century. It demonstrates how Scandinavia became not only an alternative destination for British travellers but also the source of new literary forms and motifs which inspired and fuelled contemporary debates in British society. Its case studies are Mary Wollstonecraft’s Letters Written during a Short Residence in Sweden, Norway, and Denmark (1796), Harriet Martineau’s Feats on the Fjord (1841), and Maria Sharpe Pearson’s writings on Ibsen’s work published in the British press (1889–94). These texts demonstrate the growing attraction of the Scandinavian landscape and the so-called cultural (re)discovery of Old Norse literature and mythology as well as Scandinavia’s rising literary reputation from the 1880s onwards thanks to the international impact of realist and naturalist works by Scandinavian authors, notably Henrik Ibsen. Ultimately Scandinavia offered the ‘allure of accessible difference’ as the region was and continues to be perceived as both geographically and culturally close – and yet far away.
The history of peace research offers a window onto mid-twentieth-century European political thought in transformation. This chapter focuses on the transformation of peace research from the 1960s to the 1980s, as it evolved a radical and trans-national approach to politics, linking developmentalist concerns with decolonisation and economic underdevelopment at the global scale to a critique of social hierarchies at the national scale. Historically located both after the post-war pursuit of European peace through economic growth and regional integration and before the emergence of Euromissile peace movements of the 1980s, one strand of peace research soon became an approach to social justice all of its own, and came to be known as ‘positive peace’. Positive peace was most prominent in the Nordic countries, where it offered a means of connecting nationally framed accounts of social democracy to more radical and utopian calls for social justice on all political scales. During these years of international encroachment and domestic upheaval in Europe, positive visions for peace provided a space within which European intellectuals responded to newly recognised global-scale injustices such as the Vietnam War and the spectre of global famine, as well as building a more just social order at home.