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In recent years, the question of naturalism in the study of religions has been increasingly debated. Primarily, these discussions converge in the widely held view that naturalism is the only way for religious studies as an academic enterprise to exclude supernaturalist assumptions from its methodology. While I fully agree with this view, I argue that naturalism is usually formulated with the help of metaphysical assumptions, which are problematically embodied in the location problem, that is, the problem of how to locate certain phenomena, such as meanings and values, in the order of nature. By unfolding the dynamic between the elements of the location problem, I show that the kind of naturalism based on Wittgenstein’s thought prevents the location problem from arising and can serve as a balanced version of naturalism for use in the study of religion. While metaphysical naturalism often leads to dilemmas, within Wittgenstein’s kind of naturalism, it seems possible both to maintain anti-supernaturalism in the study of religion and to resist the metaphysical temptations hidden in our assumptions about language. These two features make Wittgenstein’s naturalism truly methodological.
Reducing crude protein in amino acid-adequate diets for broiler chickens is effective in reducing nitrogenous emissions and competition for resources between the food and feed sectors. This review provides a comprehensive analysis of the literature on the relevance of nonessential amino acids in low-protein diets for broiler chickens. Glycine and serine, due to their interconvertibility summarized as glycine equivalents (Glyequi), limit growth when dietary crude protein is reduced below 19% in up to 3-week-old birds. Considering essential amino acids and the variable Glyequi requirements enables the reduction of dietary crude protein to ∼16% without compromising growth. Variation in Glyequi requirements likely occurs predominantly from varying amounts of uric acid formed. Other influences seem to exert lower impacts on dietary Glyequi requirements. Asparagine or glutamine is probably the growth-limiting amino acid when crude protein is reduced below 16%. Alternatively, non-specific amino-nitrogen may be lacking in such diets. The current potential to reduce dietary crude protein when using free essential and nonessential amino acids enables to increase the efficiency of nitrogen utilization to a value above 80%. This coincides with reduced uric acid synthesis and energy expenditure for nitrogen excretion. The lower nitrogen excretion via the urine results in a lower energy expenditure. Hence, dietary energy may prospectively be reduced once the energy-sparing effect is quantified, thereby further reducing the competition for resources between food and feed.
Scholars increasingly conceptualize populism by whether politicians use people-centric and anti-elite appeals that pit a homogeneous people against a corrupt elite. These appeals reflect “thin” ideology because they offer no programmatic content and thus politicians must pair these appeals with more substantive positions, termed their “host” (or thick) ideology, which often consists of nativism on the right (e.g., espousing anti-immigrant positions) and socialism on the left (e.g., prioritizing redistribution). An emerging literature has thus sought to estimate whether populists garner support due to their thin ideology or their substantive host ideology. To date, no research has validated whether populism treatments (1) truly operationalize populist thin ideology, and (2) do so without manipulating host ideology. Results from three conjoint validation experiments fielded in both the United States and the United Kingdom show that thin ideology treatments successfully manipulate the underlying concepts but caution that some operationalizations also affect perceptions of host ideology.
This chapter considers the use of pronouns, and how they relate to such roles as Meme Maker, Meme Character (depicted in a meme’s image), and Meme Viewer (i.e. the ‘reader’ of a given meme). One illustration of how odd pronouns actually behave in memes is to consider the use of I, which does not refer to the Meme Maker, but is used to represent embedded discourses attributed to a depicted Meme Character. Just as curious is the use of me, in patterns such as Me Verb-ing, or Me/Also Me, which apparently instruct us to look for Meme Maker in the meme’s image, which in fact shows an unrelated Meme Character (possibly non-human, like an animal), such that the depicted character represents the experience of the Meme Maker. Such examples show that deixis is used in unusual ways in memetic discourse, to support the expression of viewpoint and stance targeted in the meme, rather than to identify specific referents.
Several proposals to modernize obligations and contracts law in the Spanish Civil Code have not succeeded. However, Spanish contract law has evolved through judicial interpretation, which has reformulated existing rules and recognized new ones. This article deals with major transformations in general contract law and special contracts. Additionally, the Civil Code has been affected by its interaction with EU law, as interpreted by the CJEU. Updating the Civil Code in this manner has created conceptual obscurity and has increased legal uncertainty. Formal modernization of the Civil Code would be welcome, provided it treats Spanish private law as an integral part of the pluralistic legal order of the EU.
While modernism has been historically bounded by time and characterised by shared aesthetic and philosophic elements in Europe and the United States, the project of identifying modernism in other contexts around the globe is less straightforward. While modernism in the theatre of Europe influenced modernism throughout the world, the modernist movements of East and South Asia, Africa, and Latin America are not derivative. Rather, they are unique and organic, borrowing and blending European themes and forms with indigenous ones and adapting the material to the tastes and politics of each region. The timelines of these modernist movements also unfold differently within different regional and national contexts, sometimes extending well beyond the traditional endpoints of modernism in a European context. This essay examines several key developments in Japan, China, India, the Republic of Côte d’Ivoire, and Argentina as case studies of the modernist theatre in non-European contexts.
The fifth and final chapter analyses how people of African (and indigenous) descent practiced Catholicism in the 1770s to 1790s. It puts villages in the interior Caribbean and haciendas in Antioquia in conversation with the mines of the Pacific, revealing both how there were longstanding rural autonomies and possibilities and how they could be swiftly destroyed by the arrival of conquering missionaries or visiting judges. The chapter illustrates how Catholicism was at once a mode of colonial governance and transcultural, local, and interstitial. The first section examines the reducciones of arrochelados by the conquering friar Joseph Palacios de La Vega and is followed by a discussion of trials for illicit relations in Antioquia as part of a violent Enlightenment drive to reorder colonial (and especially black) life. It concludes with an analysis of baptismal and confirmation records from the mines of Nóvita, which reveal the extent to which people of African descent and the worlds of the mines of the Pacific transformed Catholicism.