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The Origins of Scholasticism provides the first systematic account of the theological and philosophical ideas that were debated and developed by the scholars who flourished during the years immediately before and after the founding of the first official university at Paris. The period from 1150-1250 has traditionally been neglected in favor of the next century (1250-1350) which witnessed the rise of intellectual giants like Thomas Aquinas, Albert the Great, and John Duns Scotus, who famously popularized the major works of Aristotle. As this volume demonstrates, however, earlier scholastic thinkers laid the groundwork for the emergence of theology as a discipline with which such later thinkers actively engaged. Although they relied heavily on traditional theological sources, this volume highlights the extent to which they also made use of philosophy not only from the Greek but also the Arabic traditions in ways that defined the role it would play in theological contexts for generations to follow.
Following Hayden White and the critical historiography of the 1960s, the idea underlying this Element is that a historical text is a translation of past events. This implies that retelling stories can vary depending on the historian/translator who recounts the facts. Translating His-stories focuses on how women – Jen Bervin, Patience Agbabi, Caroline Bergvall, Erin Mouré, and many others – dare to translate stories previously told by men. In line with contemporary theories of translation, these stories are translations because women rewrite, again but for the first time, what has already been told.
Religious belief systems are often marked by internal dissonance. Mitigating this dissonance can lead to surprising religious phenomena, including blood libels, scapegoating, religious violence, the worship of saints and martyrs, asceticism, austerities, as well as processions, fasting, and clowning. In this study, Ariel Glucklich provides a new approach to understanding how religious actions emerge in the context of belief systems. Providing an innovative psychological and social understanding of the causes that stimulate believers to action, he examines a range of religious phenomena in India, Israel, Austria, Italy, and the United States. Glucklich's new theory enables recognition of the patterns that account for the full complexity of actions inspired by religious beliefs and systems. His systematic comparison of actions across traditional boundaries offers a novel approach to cause and effect in comparative religion and religious studies more broadly. Glucklich's book also generates new questions regarding a universal phenomenon that has escaped notice up to now.
Basque is a language of central importance to linguists because it is a 'language isolate,' a rare type of language that is typologically 'alone' and cannot be classified as a part of any language family. Language isolates remain somewhat a mystery, and this book aims to provide an important piece of the puzzle, by both exploring the structure of Basque and shedding new light on its unique place within the languages of the world. It meticulously examines various properties of Basque, including the alignment of intransitive verbs, the introduction of dative arguments, the nature of psych predicates, the causative/inchoative alternation, impersonals, and morphological causatives. By doing so, it presents a comprehensive overview of Basque's intricacies within the realm of argument structure alternations and voice. In its final chapter, it provides an introduction to potential formal analyses of the topics discussed, paving the way for future research in the field. This title is part of the Flip it Open programme and may also be available open access. Check our website Cambridge Core for details.
Since the early works of scholars like Alexis Kagame and Placide Tempels, discussions on the concept of vitality in African philosophy have acquired many dimensions. With scholars like Noah Dzobo and Thaddeus Metz projecting it as a grounding for human values and dignity, Aribiah Attoe and Yolanda Mlungwana each exploring vitalist conceptions of meaning in life, and Ada Agada approaching vitality from a proto-panpsychist/consolationist perspective. Indeed, vitality features as an important concept in African philosophy of religion. This Element contributes to the discourse on vitality in African philosophy of religion by providing a critical overview of some traditional interpretations of the concept from the Bantu, Yoruba, and Igbo religious/philosophical worldviews. Furthermore, it explores how the concept of vitality features in discussions of ethics, dignity, and meaning in life. Finally, the Element provides a critique of the concept based on the interventions of Innocent Asouzu, Metz, and Bernard Matolino.
Elements of Structural Equation Models (SEMs) blends theoretical foundations with practical applications, serving as both a learning tool and a lasting reference. Synthesizing material from diverse sources, including the author's own contributions, it provides a rigorous yet accessible guide for graduate students, faculty, and researchers across social, behavioral, health, and data sciences. The book covers essential SEM concepts – model assumptions, identification, estimation, and diagnostics – while also addressing advanced topics often overlooked, such as Bayesian SEMs, model-implied instrumental variables, and categorical variables. Readers will gain insights into missing data, longitudinal models, and comparisons with Directed Acyclic Graphs (DAGs). By presenting complex technical content in a clear, structured way, this authoritative resource deepens readers' understanding of SEMs, making it an indispensable guide for both newcomers and experts seeking a definitive treatment of the field.
This Element argues for the value of biography in studying trade Gothic – that is, Gothic novels published by unprestigious trade publishers during the Romantic period. As Section 1 argues, biography has been central to the study of canonical Gothic and, indeed, to the very formation of the Gothic canon, whereas the biographical obscurity of trade novelists has reinforced the marginalization of their works. The following sections draw on the case of Isabella Kelly (c. 1759–1857) to show how biographical knowledge can provide insight into seemingly formulaic Gothic novels. Section 2 uses new archival findings to offer an updated biography of Kelly, while Section 3 traces covert pieces of life writing embedded in her fiction. Section 4 focuses on Kelly's acquaintance with Matthew Lewis, drawing on her fiction to offer a speculative reassessment of their relationship and to question assumptions about the flow of influence in the Gothic literary marketplace.
In recent years, the use of AI has skyrocketed. The introduction of widely available generative AI, such as ChatGPT, has reinvigorated concerns for harm caused to users. Yet so far government bodies and scholarly literature have failed to determine a governance structure to minimize the risks associated with AI and big data. Despite the recent consensus among tech companies and governments that AI needs to be regulated, there has been no agreement regarding what a framework of functional AI governance should look like. This volume assesses the role of law in governing AI applications in society. While exploring the intersection of law and technology, it argues that getting the mix of AI governance structures correct-both inside and outside of the law-while balancing the importance of innovation with risks to human dignity and democratic values, is one of the most important legal-social determination of our times.
The concept of a right, and the idea of human rights, were familiar abstractions on the brink of the twentieth century. But the history of political mobilization since shows that human rights had a transformative capacity in that century that no prior age had demonstrated. Through the twentieth century, human rights became institutionalized internationally in laws, movements, and organizations that transcended state-based citizenship and governance – which irrevocably changed the politics around them. Rights continued to evolve as the imperial world order transitioned to a postcolonial world of sovereign states as a primary form of political organization. Through twenty-six essays from experts around the world demonstrating how this period is historically distinctive, volume five of The Cambridge History of Rights is a comprehensive and authoritative reference for the history of rights in the twentieth and twenty-first centuries.
The Bronze Age of Greece was unknown until the end of the 19th century, when Heinrich Schliemann's excavations stunned the world by bringing to light the glamour of Mycenaean elite society. This book, by one of Greece's most distinguished archaeologists, provides a complete introduction to Mycenaean life and archaeology. Through both chronological and thematic chapters, it examines the main Mycenaean centres, the palaces and kingship, the social structure, writing, religion and its political implications, and the contacts and relations of the Mycenaeans with neighbouring countries, especially Asia Minor, Egypt, the coast of Syria-Palestine and Italy. Attention is paid to the distinctive Mycenaean art, including monumental architecture, gold and silver metalwork and jewellery, and the book is supported by over 300 illustrations. Dora Vassilikou concludes by examining the simultaneous catastrophes that brought the Bronze Age of the Eastern Aegean to its end and opened up a new era.
The Element identifies the logic of how the European Union (EU) has developed both in terms of the way the organization works and the way it has expanded to include new member states. It combines insights from the economic theories related to clubs and common-pool resources. The argument is that the EU may have started as a club, where members agreed to lose arrangements to generate and govern non-rivalrous goods from which only they could benefit, but it quickly evolved into a system of common-pool resources, where members have to manage rivalrous goods, the access to which cannot easily be refused to outsiders. That evolution was necessary to avoid the depletion of the goods EU member states depend on. The argument is illustrated through the evolution of the single market, the single currency, the single financial space, and security. This title is also available as Open Access on Cambridge Core.
Augustine's Confessions, written between AD 394 and 400, is an autobiographical work which outlines his youth and his conversion to Christianity. It is one of the great texts of Late Antiquity, the first Western Christian autobiography ever written, and it retains its fascination for philosophers, theologians, historians, and scholars of religious studies today. This Critical Guide engages with Augustine's creative appropriation of the work of his predecessors in theology generally, in metaphysics, and in philosophy as therapy for the soul, and reframes a much discussed - but still poorly understood - passage from the Confessions with respect to recent philosophy. The volume represents the best of contemporary scholarship on Augustine's Confessions from a variety of disciplinary perspectives, and builds on existing scholarship to develop new insights, explore underappreciated themes, and situate Augustine in the thought of his own day as well as ours.
Written by experts in the field, this text provides a modern introduction to three-dimensional dynamics for multibody systems. It covers rotation matrices, the twist-wrench formalism for multibody dynamics and Lagrangian dynamics, an approach that is often overlooked at the undergraduate level. The only prerequisites are differential equations and linear algebra as covered in a first-year engineering mathematics course. The text focuses on obtaining and understanding the equations of motion, featuring a rich set of examples and exercises that are drawn from real-world scenarios. Readers develop a reliable physical intuition that can then be used to apply dynamic analysis software tools, and to develop simplified approximate models. With this foundation, they will be able to confidently use the equations of motion in a variety of applications, ranging from simulation and design to motion planning and control.
Although new religious movements (NRMs) are characterized as diverse and unique, this Element analyzes the cultural logic underlying this apparent diversity from a sociological approach. The first section demonstrates that NRMs are substantially shaped by the Romantic counterculture emerging around the 1960s and its critique of churched religion, modern industries, science, and capitalism. The second section shows how these Romantic underpinnings shaped the Western mainstream in the twenty-first century. More specifically, the Element discusses the institutionalization of New Age spirituality in health care and business; the mediatization of modern paganism in film, television series, and online games; and the emergence of new NRMs in Silicon Valley that are formed around technologies of salvation (virtual reality, artificial intelligence, and biotechnology). The Element concludes that the Romantic spirit of the NRMs – once distinctly countercultural – has paradoxically developed into a driving ideological force that now consolidates and strengthens the machineries of late-modern institutions.
This Element analyses issues of abuse in new religious movements (NRMs). It argues that abuse in NRMs is not unique but that certain factors can be intensified in NRM contexts – propensities for separation from wider society, teachings on unique legitimacy and exclusivity, and charismatic authority. First, a historical overview addresses how abuse in NRMs has been approached and understood, linking this to the development of NRM and cultic studies and their preferred terminology. Second, a theoretical framework allows consideration of the ways in which the interlinked structural and cultural factors of religious movements can contribute to the perpetration, legitimisation or concealment of abuse. Finally, the Element presents an applied case study analysing the interplay of these factors in the Jesus Fellowship Church, a UK-based NRM which closed in 2019, partly in recognition of abuses that had occurred. This title is also available as Open Access on Cambridge Core.
This Element seeks to characterize key aspects of the cult and culture of the Judean populace at large, in Judea and the diaspora, during the Early Hellenistic period (332–175 BCE). It asks if this period signals cultural continuity with the Yahwism of the past, or cultural rupture with the emergence Judaism as known from later times. It investigates: administrative structures, whether Torah was widely observed, how and where Judeans performed cultic worship of YHWH and if this had become exclusive of other deities, adoption of Greek cultural elements and what literature was well-known and influential, including “Biblical” literature. It concludes that while no rupture is evident, and the Early Hellenistic period marks a strong degree of continuity with the Yahwism of Persian times, in some senses the era paved a way for the subsequent transition into the Judaism of the future.
This book presents an expansive collection of case studies focused on Critical Race Theory (CRT), offering insights into understanding racial oppression and its societal impacts. Featuring contributions from expert practitioner-scholars, chapters introduce core tenets of CRT and explore how CRT can be applied across a range of different contexts, providing practical examples of how CRT can be implemented into the curriculum. By dividing its case studies at the micro, mezzo, and macro level, the text demonstrates how CRT is relevant for different levels of social work practice and contributes to ongoing movements to apply anti-oppressive approach into all areas of social work. The first book of its kind, this is an essential resource for anyone seeking to develop their knowledge and explore how CRT can be used to enhance social work practice across a range of different settings.
Early modern English people were obsessed with making babies. In this fascinating new history, Leah Astbury traces this preoccupation through manuscript letters, diaries, recipe books and almanacs, revealing its centrality to family life. Information was plentiful in guides on the burgeoning fields of domestic conduct and midwifery, as well as in the many satirical ballads focused on sex, marriage and family. Astbury utilises this broad source base to explore all aspects of early modern childbearing, from conception to the months after delivery. She demonstrates that, while religious and cultural ideals dictated that women carry out all of this work, men were engaged in its practice through directing medical decisions. With the entire household including servants, wetnurses and other unexpected actors included in the project, childbearing can be situated within the histories of gender, medicine, social status, family and record-keeping. This title is also available as open access on Cambridge Core.
At the beginning of the long eighteenth century, the adjective 'British' primarily meant Welsh, in a narrow and exclusive sense. As the nation and the empire expanded, so too did Britishness come to name a far more diffuse identity. In parallel with this transformation, writers sought to invent a new British literary tradition. Timothy Heimlich demonstrates that these developments were more interrelated than scholars have yet realized, revealing how Wales was both integral to and elided from Britishness at the same historical moment that it was becoming a vitally important cultural category. Critically re-examining the role of nationalism in the development of colonized identities and complicating the core-periphery binary, he sheds new light on longstanding critical debates about internal colonialism and its relationship to the project of empire-building abroad.
Political institutions have been depicted by academics as a marketplace where citizens transact with each other to accomplish collective ends difficult to accomplish otherwise. This depiction supports a romantic notion of democracy in which democratic governments are accountable to their citizens, and act in their best interests. In Politics as Exchange, Randall Holcombe explains why this view of democracy is too optimistic. He argues that while there is a political marketplace in which public policy is made, access to the political marketplace is limited to an elite few. A small group of well-connected individuals-legislators, lobbyists, agency heads, and others-negotiate to produce public policies with which the masses must comply. Examining the political transactions that determine policy, Holcombe discusses how political institutions, citizen mobility, and competition can limit the ability of elites to abuse their power.