The present article offers a new interpretation of the gladiatorial graffiti preserved within the Flavian Amphitheatre from a contextual perspective. Although recent scholarship has set a solid foundation for investigating the role and nature of gladiatorial graffiti, a contextual examination of this epigraphic category represents a major desideratum. The article investigates graffiti within the epigraphic environment of the Flavian Amphitheatre. It examines the juxtaposition of graffiti and official inscriptions, their interaction with spatial and material surroundings and their distinctiveness as visual and material media with which to perpetuate the fleeting arena performances. By combining close reading with a new visual representation of gladiatorial graffiti – created digitally upon autoptic study – the article provides the reader with the first systematic analysis of this exceptional epigraphic record. Challenging critical notions of impermanence and instability, the article explores strategies of memorialization and techniques of temporality performed by graffiti, inviting reflection on the negotiation of and paradoxical takes on the contradictory concept of monumentality in the arena.

This article identifies large-scale chiastic and bracketing structures in contemporary, colonial and Classic Maya verbal art and literature. These structures are composed of the repetition of lines, verses and stanzas that frame sections of texts and sometimes images. Initially, the argument focuses on an ethnopoetic analysis that directs attention to such forms in modern and colonial narrative and presents an extended contemporary Yucatecan story to illustrate key forms. Second, it turns to similar structures in Classic Mayan narrative written in Maya hieroglyphs to examine the way rhetorical and linguistic tropes intertwined with corresponding features in visual compositions to craft highly sophisticated artistic programmes. By tracking how specific structures are deployed and in what contexts, this article defines an aesthetic that not only sheds light on verbal narratives, but also elucidates visual programmes and their interrelationship with text to reveal a fundamental principle in Maya world conceptualization. This literary and visual analysis develops a cross-medial Maya aesthetics comparable to other global poetic traditions.

In 2018, an Ionplus 200 kV MIni-CArbon DAting System (MICADAS) accelerator mass spectrometer (AMS) was installed at the Laboratory of AMS Dating and the Environment, Nanjing University (NJU-AMS Laboratory), China. The NJU-AMS Laboratory is largely devoted to research on radiocarbon dating and 14C analysis in fields of earth, environmental and archaeological sciences. The laboratory has successfully employed various pretreatment methods, including routine pretreatment of tree rings, buried wood and subfossil wood, seeds, charcoal, pollen concentrates, organic matter, and shells. In this study, operational status of the NJU-AMS is presented, and results of radiocarbon measurements made on different sample types are reported. Measurements on international standards, references of known age, and blank samples demonstrate that the NJU-AMS runs stably and has good reproducibility on measurement of single samples. The facility is capable of measuring 14C in samples with the precision and accuracy that meet the requirements for investigating annual 14C changes, history-prehistory age dating, and Late Quaternary stratigraphic chronology research.

At Dura-Europos, homes were architecturally adapted across the late 2nd and 3rd c. CE by different religious groups to serve the needs of their communities. Although the Synagogue, Mithraeum, and Christian Building all began as domestic structures and share a similar architectural development, the origins of the latter have received unique attention through its classification as a domus ecclesiae or house church. This (hyper)focus on the structure's past use as a house does not do full justice to the archaeology of the building. Through an analysis of architectural adaptations, including before-and-after 3D reconstructions and daylight simulations, the authors show how the renovations significantly differentiated the Christian Building from its domestic antecedent and from Dura's houses more broadly. This approach is meant to shift attention away from more generalized, translocal, evolutionary models of Christian architectural development to micro-level archaeological analysis that situates structures within the spatial vernacular of their local contexts.

Samples of the bones of 47 individuals from 46 Czech and Moravian ossuaries were dated by the 14C method and analyzed for the collagen isotopic composition of carbon (δ13C) and nitrogen (δ15N). Most of the data for the ages of the remains corresponded to the cooler and damper periods described over the past 1000 years. Of the studied samples, the greatest number of remains corresponded to the Spörer (1400–1570), Dalton (1790–1830) and Wolf minima (1280–1350). One sample studied falls within the Maunder minimum (1645–1715). It can be assumed that these minima are connected with a reduced production of food and fodder, that may have initiated famines, epidemics and armed conflicts. Individual climatic minima showed positive correlations between δ13C and δ15N values, indicating that the individuals studied consumed complementary plant or animal diets to different degrees. The elevated δ15N values in our studied samples compared to the skeletal compositions of the population of the La Tène period (380 – 150 BC) and Germanic inhabitants in the territory of Bohemia (5th–6th centuries AD) and Great Moravia (9th–early 10th centuries AD) might reflect the effect of greater consumption of animal proteins or the proteins of omnivorous animals and fish, which compensated for the lack of plant foodstuffs during the colder periods.

The isotopic composition of carbon and nitrogen of the bone collagen for the Spörer and Dalton minima differs from the Wolf minimum. The younger minima show higher δ15N values for a given δ13C value.

The Kastro peninsula constitutes the extension towards the West of Myrina, the Lemnos capital, on the western coast of the island, in the North Aegean Sea. The ongoing research project on rock-cut features and rock-art of this complex site included a five-year (2002–2007) subsurface investigation, during which, among other mobile finds, charcoal and seashell samples were also collected, associated in situ to rock-cut features. Subsequently, in an attempt to bring about information on the dating of the rock-cut site, an investigation based on 14C has also been undertaken. Therefore, the purpose of the present paper is the AMS dating of the unearthed anthropogenic deposits and the calculation of the regional marine reservoir effect during the end of the Late Bronze Age. Our results show that the age of the deposits is spanning from the 13th century BC till the 6th century AD. Moreover, the 14C ages of two pairs of charcoal-seashell samples showed that the mean marine reservoir age R(t) in this region from the 13th to the 10th centuries BC is 175 ± 59 14C yrs and the mean local sea surface reservoir deviation ΔR is found to be –288 ± 108 14C yrs (within 1σ).

Over the last decade, the field of radiocarbon analysis has been revolutionized by the discovery of single-year anomalies, because they can be used as markers of space weather events and as time anchors for exact dating. Brehm et al. (2021) recently analyzed two new anomalies, in the years 1052 CE and 1279 CE. These candidates show consecutive year Δ14C increases of 5.9‰ and 6.5‰, respectively. In this study, we measured and analyzed dendrochronologically dated oak wood samples from northern Europe spanning both these years. Our results, although statistically consistent with those presented in the original publication, show effectively no increase in Δ14C (1 and 2.5 times the measurement error, respectively). Nonetheless, we proceed to analyze our datasets with the aid of the open-source Python package ticktack. Our modeled outputs confirm that radiocarbon production barely rose above background levels across these two periods, and no event of clearly resolvable start date or duration could be detected. Additionally, we conduct the same analyses on a new sample spanning the years 531–550 CE. Here, once again, only weak evidence was obtained for any increase in radiocarbon production, and no significant annual rise was evident. The gradual increases exhibited by all three of these samples, and the ubiquity of these patterns across the calibration curve, call into question any likely cosmic event in these cases, and illustrate how challenging it will be to distinguish lower magnitude events in the radiocarbon record.

This contribution examines social practices in the Central Bathhouse in Jerash in Late Antiquity based on the ceramic assemblage, vessel glass, faunal remains, and small finds retrieved from two sections of the bathhouse's sewer. We argue that although the bathhouse underwent significant architectural alterations from its construction in the 4th c. CE to its abandonment in the late 7th, the activities taking place inside the building remained largely the same. Our study shows that even towards the end of the bathhouse's lifespan, bodily grooming remained integral to the bathing experience, while food and drink were consumed on the premises even though the bathing facilities had been reduced to a bare minimum. The faunal remains indicate the type of food consumed, while the small finds illustrate a lively environment where gaming and gambling took place in a social space frequented by men, women, and children.