The capacity to relate a signal to an arbitrary, specific and generally understood meaning—symbolism—is an integral feature of human language. Here, we explore two aspects of knapping technology at the Acheulean site of Boxgrove that may suggest symbolic communication. Tranchet tips are a difficult handaxe form to create, but are unusually prevalent at Boxgrove. We use geometric morphometrics to show that despite tranchet flaking increasing planform irregularity, handaxes with tranchet tips have more standardized 3D shapes than those without. This challenging standardization suggests tranchet tips at Boxgrove were part of a normative prescription for a particular handaxe form. Boxgrove presents some of the thinnest handaxes in the Acheulean world. To replicate such thin bifaces involves the technique of turning-the-edge. Since this technique is visually and causally opaque it may not be possible to learn through observation or even pointing, instead requiring arbitrary referents to teach naïve knappers. We use scar ordering on handaxes to show a variety of instances of turning-the-edge in different depositional units at Boxgrove, indicating it was socially transmitted to multiple knappers. The presence of societally understood norms, coupled with a technique that requires specific referents to teach its salient features, suggests symbolism was a feature of hominin communication at Boxgrove 480,000 years ago.

John Carter’s fervour as a recorder and polemicist for Gothic architecture has been debated since his lifetime, but his classical designs have attracted less interest. However, these give some insight into the influences upon aspiring young Georgian architects, as Carter was in the 1770s. His two sets of designs for Bywell Hall, Northumberland, the first published in the Builder’s Magazine in 1776, and a more detailed portfolio now in a private collection, are presented together for the first time. This is an opportunity to examine Carter’s early ideas and his thoughts on the appropriate styles to be employed for public, domestic and ecclesiastical buildings. Analysis of Carter’s designs demonstrates his desire to create impressive interior spaces, but poor consideration of the practicalities for family and servant life in country houses. Carter’s preference for Gothic over classical architecture, combined with humble origins and personality traits, prevented his aspiration to be an architect, but his drawing skills secured fame as one of the foremost architectural draughtsmen.

This article concerns opportunities for improving systems for processing public finds through digital technology and citizen science, taking England, Estonia, and Finland as case studies. These three countries have differing legislation, but all face a significant growth in hobby metal detecting and consequent increase in archaeological finds being reported, which places pressure on existing resources for recording them. While archaeologists in the different countries all value public finds as items that add to public collections, provide information about sites at risk, and can advance research, their priorities vary. This has an impact on approaches to processing finds, but offers the chance to embrace digital technology and involve the public. This article shows how digital technology and public involvement in archaeology have already facilitated change in all three countries and highlights further opportunities these might provide, given a growing desire to democratize archaeology and share public finds data as widely as possible.

By the end of the fourteenth-century AD, Native peoples throughout the midwestern and southeastern regions of North America had withdrawn from major monumental and political centers established in prior centuries. In this article, I present the results of a community-level examination of settlement transformations on the Georgia Coast that I argue are the outcome of this large-scale movement of Mississippian peoples. Specifically, I examine the consequences of the depopulation of the Savannah River Valley, a case of a rapid, historically contingent Mississippian emigration beginning in the fourteenth century AD. My results establish how a large-scale immigration event affected community spatial and political organization and demonstrate that migrants and coastal locals engaged in the collective cultural construction of new identities and lifeways in response to the challenges of negotiating the use of common pool resources, such as fisheries and suitable farmland. Reconstructing the spatial organization of communities can help explain the demographic, economic, and political processes that undergird the cultural materialization of space. Although much remains to be learned about intra-settlement organization at post-Archaic, precolonial sites along the Georgia Coast, this investigation provides new information about the local, community-level spatial response to the fourteenth-century immigration event.

The Đurđevac Sands constitute a wide area of small-scale dune relief in the Podravina (NE Croatia), located along the central part of the southern Drava River valley. Even though it has been the subject of earlier investigations, the timing and characteristics of aeolian activity and pedogenesis remain unclear. In this study, field investigations and laboratory methods are combined to gather information on past aeolian systems in the southern part of the Pannonian Basin. The results indicate that weak soil formation during the Bølling-Allerød interstadial stabilized the dunes after the first episode of aeolian activity that took place since ca. 18 ka. The source material for dune building is thought to be fluvial sand from the Drava River, which was blown from exposed terraces. During the Younger Dryas and/or Early Holocene, a new phase of aeolian activity is recorded, with material showing stronger evidence of weathering compared to the underlying aeolian material. Finally, during the Mid and/or Late Holocene, dunes were overbuilt once again with fresh unweathered sand. In general, these new findings obtained from the Đurđevac Sands area correlate rather well with other regions in the Pannonian Basin, in terms of the timing and characteristics of soil formation and aeolian activity.

The consolidation of village life in the southern Andes implied profound transformations in human lifeways and in people’s relationships with the environment, plants, and animals. Contributions from archaeological sciences have the potential to shed light on these transformations, particularly by providing new information about patterns of food production and consumption. In this article, we present the first results of organic residue analysis on ceramic containers of early village societies of northwestern Argentina (La Ciénega Valley, AD 200–600) by gas chromatography coupled with mass spectrometry (GC-MS). We tested previous characterizations of La Ciénega village’s subsistence strategies through the lens of absorbed organic residues in pottery. Preliminary evidence indicates a predominance of biomarkers associated with vegetable products in the vessels and a lower contribution of animal fats, suggesting a strong reliance on plant-based foods among early villager groups in La Ciénega settlements.

En el recinto sagrado de Mexico-Tenochtitlan, capital del imperio mexica (Azteca), se han recuperado 18 vasijas trípodes con aletas al interior de diversos contextos rituales. El estudio cuidadoso de sus atributos iconográficos, formales y contextuales revela que estos objetos estaban vinculados directamente con el pulque (una bebida alcohólica producida con la savia fermentada del maguey) y sus deidades, además de descifrar su función ritual dentro del discurso simbólico de este importante espacio de la ciudad. Se concluye que estas vasijas reflejan dos aspectos simbólicos del pulque, los cuales están determinados por la materia prima con la que fueron elaboradas. Las vasijas de cerámica se vinculan con la fertilidad, la vida, la música y los juegos; mientras que las de piedra verde están relacionadas con la noche, la muerte, el sacrificio y la guerra. Estas vasijas fueron un símbolo estandarizado entre la sociedad mexica, además que fueron ampliamente reproducidas en manuscritos y otros objetos arqueológicos, resaltando su importancia y el vínculo constante con las deidades del pulque.