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With the development of radiocarbon dating methods in the last decade, the Andean archaeological community has successfully leaned into the problem of the chronology of the expansion of the Inca State. While this chronology was based on ethnohistorical accounts (Rowe 1945), it has been possible to verify its foundations precisely in the last decade. The results from the Maucallacta region are part of these discussions and are intended to add new data from the Inca province of Kuntisuyu, which was neglected in this debate until now. The project encompasses archaeological investigations near the snow-covered volcano Coropuna, frequently mentioned by chroniclers of the 16th and 17th centuries as an oracle worshiped since pre-Inca times. This includes a large complex known as Maucallacta-Pampacolca, located approximately 170 km northwest of Arequipa in the southern highlands of Peru, within the District of Pampacolca, Province of Castilla, Department of Arequipa (LS; 3750 m asl). Due to its location, it holds a unique relationship with the Coropuna landscape. The site is a vast administrative center featuring over three hundred stone buildings, tombs, and ceremonial structures. Among them, the most important is the large ceremonial platform with ushnu and the dumps deposited beneath it. The analysis of ceramics and animal bones, combined with stratigraphic analysis and the results of new calibrations and interpretations of radiocarbon dates, provides a comprehensive picture of the formation and use of ceremonial dumps at the site, making them one of the most thoroughly examined collections in this regard.
The chronology of the Bronze Age in the Carpathian basin is largely based on relative chronologies, i.e. stylistic analysis of ceramic (and other) materials. While the number of radiocarbon dates is generally increasing, certain important sites are still poorly dated. One of the largest necropolises from this period, i.e. Mokrin necropolis, which traditionally belongs to Maros culture, is dated only with 6 radiocarbon dates. Here we synthesize the previous 6 radiocarbon dates with 13 new radiocarbon dates, with two goals in mind: 1) to explore the absolute chronology of the site, specifically to determine its chronological limits; and 2) to test hypotheses about the spatio-temporal organization of the site. Our data show that the chronological limits of the necropolis were most probably between 2073 and 1822 BC. Concerning traditional relative chronologies, none of the previous hypotheses about the internal chronological development of the necropolis is supported by data. Our results suggest that all parts of the necropolis were used relatively simultaneously.
The capacocha was one of the most important types of Inca sacrifices. Road stations (tambos) were built for the pilgrims who travelled to mountain peaks with the sacrifices. Spatial analysis of two tambos on the slopes of the Pichu Pichu and Chachani volcanoes in Peru reveals segregation in the sacred landscape.
This study presents the initial results of carbon-14 dating after performing sample preparation and graphite production processes at the Federal University of Bahia (UFBA) in an intercomparison with the same processes performed at the Radiocarbon Laboratory of the Fluminense Federal University (LAC-UFF). Both laboratories are located in Brazil. The accelerator mass spectrometry (AMS) system at LAC-UFF was used for radiocarbon measurements. To verify any possible contamination sources during sample preparation, we initially performed swipe tests at UFBA, which were subsequently processed and the graphite samples were produced at LAC-UFF. After UFBA, several reference materials (IAEA-C1, -C2, -C6, -C9, and OXII standards) were prepared and converted into graphite. In addition, the sample material was first partially prepared at UFF and UFBA and then analyzed with the AMS system at LAC-UFF. Subsamples were prepared for additional measurements of the δ13C composition with an elemental analyzer coupled to an isotope ratio mass spectrometer (EA–IRMS) in LFNA-UFBA to study the isotopic fractionation and yield of the graphitization reaction. The obtained values closely aligned with the reference values, demonstrating reproducibility and quality and indicating minimal contamination during chemical and graphitization processes. In the future, samples from different matrices will be prepared at UFBA for application in paleoenvironmental and archaeological studies.
Although radiocarbon-accelerator mass spectrometry (14C-AMS) is an important tool for the establishment of soil chronology, its application is challenging due to the complex nature of soil samples. In the present study, chemical extraction methodologies were tested to obtain the most representative age of Amazonian soil deposition by 14C-AMS. We performed acid hydrolysis with different numbers of extractions, as well as treatments combining acid and bases and quartered and non-quartered samples. The ages of the soil organic matter (SOM) fractions were compared to the ages of naturally buried charcoal samples at similar depths. The results showed that the age of the non-hydrolyzable inert fraction of soil was closer to the age of charcoal and older than the ages of humin. It was also observed that the quartering process can influence the results, since the dating of the humin fraction showed variability in the results. Our results are important to provide information about the most suitable method for the 14C-AMS dating of soil samples for paleoenvironment reconstruction studies.
In recent times, forensic science has increasingly relied on methods that use stable and radioactive isotope analysis to identify human remains. The use of 14C-AMS dating of dental enamel and dentine of an individual allows the estimation of the year of birth, while that of stable isotopes of carbon and oxygen can provide information on their geographical origin. Isotopic analysis of a tissue complements existing identification techniques, enhancing the capacity to refine, exclude, and affirm investigative approaches directed towards individual identification.
The primary aim of this exploratory study is to amalgamate diverse isotopic methodologies conducive to the prompt and accurate identification of a deceased individual. In this manuscript, we elucidate the application of a rapid processing technique for whole molars from individuals with documented ages, employed to ascertain age through 14C-AMS dating. Furthermore, an investigation was undertaken to assess the capacity of carbon and oxygen-stable isotopes in distinguishing regional disparities. To achieve this, we conducted a comparative analysis of tooth samples sourced from individuals residing in three cities within the Mexican Republic: Mexico City in the central region, Oaxaca City in the southern region, and Tepic Nayarit on the western Pacific coast. The age of dental piece formation, as estimated through 14C-AMS, exhibited a precise correlation with the actual age. By means of the stable isotope outcomes, the data disclosed substantial disparities in 13C and 18O abundances among teeth from individuals residing in the three cities.
Despite the continuous reporting of radiometric chronology of lithic assemblages in the Korean peninsula, systematic evaluation of reliable radiocarbon (14C) dates and discussion on the lithic technological variability have not been adequately presented. This paper attempts to address the issue reviewing the available data on the Early Upper Paleolithic (EUP) of Korea, with a focus on 14C chronology and lithic technology. Also, these recent advances in Paleolithic studies in Korea provide interesting aspects of the transition to Upper Paleolithic (UP) technology in East Asia. The transition to the UP is characterized by two key developments: the emergence of blade technology and tanged points, and the use of quality raw material that had been previously disregarded. Reliable 14C dates published recently indicate that this transition began around 43,000–40,000 cal BP. We propose that the emergence of the UP tradition on the Korean peninsula can be explained by focusing on the mobility, regional exchange networks and population dynamics of hunter-gatherers rather than the continuing resort to the simple unidirectional dispersal.
Monumental roads were constructed during the ninth to thirteenth centuries by the regional society centred on Chaco Canyon in the US Southwest. Here, the authors present new lidar and field documentation of parallel roads at the Gasco Site, which sits within a ritual landscape south of Chaco Canyon. Their findings reveal that the Gasco Road is substantially longer than previously believed and forms alignments between natural springs and towards the winter solstice sunrise over Mount Taylor, a mountain sacred among contemporary Indigenous peoples. These findings highlight the agency of landscapes and skyscapes in structuring ritual practices in ancient societies worldwide.
This study examines settlement evidence from south-eastern Norway during the Late Neolithic and Bronze Age, revealing unique aspects of regional architectural and social organization. Notably, smaller and uniform house sizes suggest a divergence from the monumental power displays seen in southernmost Scandinavia. The uniformity in house sizes and significant spatial distances between contemporary houses imply a social structure akin to segmentary societies with symmetrical power relations, reliant on mobility and mixed subsistence practices. Changes in settlement patterns and house sizes during the Late Bronze Age could have been the result of increased social stratification or responses to population growth. Overall, the settlement patterns and house sizes in south-eastern Norway reflect a society that, while connected to the broader Nordic Bronze Age world, developed distinct social and economic strategies. These findings highlight the importance of considering regional variations and responses to environmental and social challenges in prehistoric societies.
The excavation of a stratified sequence of deposits spanning the Initial Late Formative period (250 BC–AD 120) at Iruhito, in the upper Desaguadero Valley of Bolivia, provides insight into this previously unrecognized, four-century period separating the well-documented Middle Formative (800–250 BC) from the Late Formative (~AD 120–590) period. By tracking subtle shifts in ceramic, architectural, lithic, and faunal data, we can explore tempos of change in social life during this dynamic time. These data lead us to suggest that, rather than being a “transitional” period or a “hiatus” in regional occupation, the Initial Late Formative period was a distinct mode of sociality characterized by the realignment and expansion of interaction networks, on the one hand, and rejection of the decorative aesthetics, monumentality, and public-oriented performances of earlier periods, on the other. We argue that the Late Formative period centers emerging after ~AD 120 intentionally cited architecture and aesthetics that were distant in time and space, constituting a sophisticated political strategy. Finally, these data suggest that the chronological schemata we use to build regional histories often obscure social variability.
This chapter briefly surveys the history of research into human settlement in the Caucasus region and outlines the book’s theses. In doing so, it acknowledges the long-standing interest in the unique languages and topography of the Caucasus region. It also surveys Caucasus research before and after the fall of the Soviet Union. It further charts the impact of anthropological genetics on our understanding of human evolutionary history; and introduces the unanswered questions about Caucasus population history.
This chapter summarizes the detals of the preceding eight chapters, emphasizing the key role of Caucasus in human (hominin) settlement of Western Eurasia and the connection of the Caucasus to (prehistoric) world events. It also offers some final thoughts about the nature of demographic transitions in prehistory.
Although the site was supposedly founded in the Hellenistic period (332–31 BC), excavations at Kom el-Nugus/Plinthine have revealed a large town from the seventh century BC. The recent discovery of a major New Kingdom (c. 1550–1069 BC) settlement at the site is contributing to re-evaluation of the ancient history of northern Egypt.
Burial 10 is a unique Manteño (AD 650–1532) burial from Buen Suceso, Ecuador, dating between AD 771 and 953. This burial included the remains of a young female, pregnant at the time of death and buried with an elaborate array of goods, including anachronistic spondylus ornaments, green stones, and shell eye coverings. Perimortem trauma, including a cranial fracture and cutmarks on hand bones, perimortem removal of the hands and left leg, and other body manipulation suggest she was sacrificed, a rare event for coastal Ecuadorian peoples.
El objetivo del presente trabajo es analizar el registro de Chenopodium recuperado en el poblado pukara El Carmen 1, sector centro-occidental del valle de Santa María, Tucumán (ca. 1200-1450 dC). Para ello se trabajó con una muestra de 310 macrorrestos provenientes de las excavaciones realizadas en el poblado alto (recinto 13, sector VI). El predominio y alta densidad de granos de Chenopodium quinoa Willd. y Chenopodium cf. quinoa Willd. con evidencias de procesamiento en la estructura de combustión, podría corresponder a prácticas de tostado y/o hidratación en el marco de preparaciones culinarias. La ubicación del recinto 13 en el espacio de mayor jerarquía dentro del sitio y su posición centralizada dentro del sector, sugieren la importancia de la quinoa para los habitantes del poblado y llevan a pensar en su rol en el marco de encuentros, ceremonias o eventos rituales en los que el procesamiento y la elaboración de comidas y/o bebidas adquieren importancia.