This article was presented as the Presidential Address at the North American Conference on British Studies in Baltimore in November 2023.

For a major liberal theorist of totalitarianism’s rise and early advocate for European unification, it is surprising how little Spanish philosopher José Ortega y Gasset’s views on the Second World War have factored into studies of his political thought. In this article, I show that Ortega described the conflict as a “catastrophe” that motivated European unification. Rather than an ex post facto interpretation, this was for him the fulfillment of a prophecy. As early as 1930, Ortega had predicted an impending catastrophe that would represent both a consequence of and a corrective for interwar democracy. European unification, then, was only possible to pursue after such an event. Noting that Ortega’s casting of European unification as a response to the Second World War reflects common contemporary assumptions, I also argue that he exhibits how this logic can be enlisted in the service of constraining democracy.

Civil religion has been imagined as a bloodless rationalism or a baptized patriotism, but rarely as a fully fledged religion. This article argues that a strain of civil religion emerged out of deism in the 1770s and 1780s that aspired to be an authentic religion complete with public prayer. This “practical civil religion” looked to spirituality and social ritual as a means of taming the passions and achieving national regeneration. One of the first to imagine such a religion was the journalist and novelist Louis-Sébastien Mercier. The dissenting minister David Williams went beyond Mercier’s dream, in 1776 opening the world’s first deist chapel at Margaret Street in London. Maximilien Robespierre’s short-lived cult of the Supreme Being in revolutionary France represented the apogee of the tradition of practical civil religion. Robespierre proposed the cult as a means of effecting national regeneration and completing the Revolution.

The sources formally documenting how tax policy evolves fail to capture many of the complexities inherent in such processes. Insights into such approaches would guide other tax administrations in navigating tax policy change in an international domain. This paper examines the historical background to the introduction of the Irish 12.5 percent corporate tax rate in 2003 in the face of the European Union’s (EU) dissatisfaction with the existing regime. A low corporate tax rate has long been seen as a critical element of the country’s industrial development strategy. Employing an oral history method to identify the perspectives and objectives of those involved in the policymaking process, we provide a case study of how one tax administration resolved what was seen as a particularly significant public policy dilemma.

Department stores have served as significant commercial and cultural institutions, transforming retail systems, consumption patterns, and people’s tastes in many countries since the late 1840s, when the first department store emerged in Paris. However, the adaptation of their business models and influence varied depending on social contexts. This article examines Japanese department stores from the 1900s to the 1930s, focusing on the role of restaurants within these establishments. Department store restaurants not only redefined the customer experience through innovative food services but also played a crucial role in reshaping the business itself. Central to this transformation were the waitresses, often referred to as “restaurant girls,” whose emotional labor became integral to the department store’s operations. Their work introduced the incorporation of personality into business management, highlighting how the performance of personality—both gendered and productive—was leveraged in the modern commercial world.

In this article, I discuss the Cold War as a label, meaning, and referent in academic research. I consider how the label “the Cold War” focuses attention on the conflict between the United States and USSR and draws attention away from the Global South. I show how academics often use the category the Cold War as a diminished subtype of interstate war, with the adjective cold calling attention to the absence of direct military combat. I analyze the meanings and referents associated with different ways of “casing” the Cold War: a case of cold war, a case of interstate rivalry, and a case of empire building. I also examine the separate meanings of the Cold War when it is treated as a world-historical time versus an event. Using the essays in this special issue, I examine how sociologists study the Cold War as an empirical referent. I find that the cultural orientation of sociology emphasizes symbolic and performative aspects of the Cold War that are not traditionally emphasized in work on the Cold War.

This article examines conflicting notions of political home or homeland (waṭan) in the early twentieth-century Western Indian Ocean. In a period of colonial consolidation and shifts in trans-oceanic mobility, determining political belonging took on urgency for both British officials and Omani intellectuals and migrants. This article examines how, in contrast to both anti-colonial nationalists and British colonial officials, homeland in Omani religious scholarship was neither bounded territorially nor articulated through origins or subjecthood. Yet, it was spatial, affective, and hierarchically determined. And, it was manifest, embodied, and performed in the daily requirements of prayer. Spatial but not territorial, necessary but personally, hierarchically, and affectively decided, this pious notion of homeland has for the most part been replaced by the nation-state form. Yet, legacies of attachment to waṭan outside the bounded territorial model occasionally surface, operating as a simultaneous, but not synonymous, expression of political and personal belonging.

This article looks at the everyday experiences of rural communities in the province of Arezzo, Tuscany, during the first years of Italian fascism. Following an approach that borrows from Alltagsgeschichte and microstoria, the article uses diaries, memoirs, local newspapers, and fascist reports to analyse the phenomenon of village parochialism, or campanilismo, in the context of fascist paramilitary violence. Firstly, it reassesses the role of campanilismo in provincial society, showing that parochialism was a function of community expression that contributed to the making of webs of ‘thin trust’ across rural communities. Secondly, the paper distinguishes the types of parochial conflict inherent to campanilismo from the violent conflicts generated by the fascist movement. Ultimately, the paper claims that fascist violence destroyed the functional mechanisms of campanilismo, replacing these with dysfunctional and terroristic violence that made the successful implementation of the fascist programme impossible in the provincial space.

Drawing on declassified reports from the KGB and Komsomol, this paper offers a new picture of dissenting activity among young people in Latvia, Lithuania and Estonia between Stalin's death in 1953 and the end of the 1960s. In contrast to existing depictions of this period as a time of relative quiescence across the region, the article highlights key themes and forms of protest behaviour, ranging from political graffiti and vandalism through to mass public disorders and participation in clandestine underground groups. Further, while such actions remained well outside of the norm, we also see evidence of a wider social milieu in which ordinary citizens time and again declined to confront or report on those instances of dissenting activity that they encountered.

This article notes the appearance of the same sermons on Romans viii.15–16 in the nineteenth-century editions of both James Ussher and Richard Sibbes. It explores the sources on which these editions rest and the publication history of The saints cordials, the contents of which were too uncritically accepted by Sibbes's nineteenth-century editor, A. B. Grosart. Manuscript evidence is employed to argue that three items in Grosart's edition of Sibbes should be attributed to Ussher, and the provenance of a further eleven is questioned. The article concludes with a survey of the appearance of the disputed material in modern Sibbes scholarship.

This article examines the neglected war crimes trials of Holocaust perpetrators that took place at the People's Tribunal in early postwar Romania, focusing especially on the first trial (the “Macici group”). The article shows that in spite of the political interferences by the new pro-communist regime and the USSR, the Macici group trial in particular, and the first war crimes trials in general, were not Stalinist show trials or fake trials and they sentenced real war criminals and accurately captured Romania's participation in the Holocaust. Unlike the Antonescu group trial – that indicted the former pro-Nazi dictator and his closest collaborators – the first war crimes trial was not a typical political trial. In general, it respected the rule of law of the era. Resembling the cases of other trials of Nazi perpetrators and collaborators in postwar Europe, the Romanian perpetrators invoked superior orders as their main line of defense. In spite of the public perception and the communist regime's propaganda, the primary sources show that the People's Tribunal proved rather lenient and inefficient. Additionally, these trials had an important political-social role in postwar Romania and helped the communist regime discredit political adversaries, purge the judiciary, gain legitimacy, and increase its control of local society.

Earth System Science stands as the future operating framework to monitor the pulse of the Earth, and to diagnose and address the challenges of global change. Magmatism and volcanism are primary processes connecting the solid Earth to the atmosphere, hydrosphere, and biosphere. In addition to regulating the Earth system, they are both an unavoidable source of hazards and a tremendous resource of energy and raw materials. Accessing magma is the necessary next step in the exploration of our planet. It will enable us to develop next-generation geothermal energy (magma energy), to transform volcano monitoring strategies, and perhaps even to alleviate volcanic activity. Recent exploratory geothermal drilling activities around the world have serendipitously encountered shallow magma bodies in the Earth. Following these remarkable magma drilling occurrences, the Krafla Magma Testbed (KMT) has been established in Iceland in order to create the first magma observatory – a world-class international in situ magma laboratory with access to the magma-rock-hydrothermal boundary through wells suitable for advanced studies and experiments. Here we review the importance of magma in the Earth system, present the multifaceted need for magma observatories and introduce the benefits of KMT as we enter a new generation of energy demands and resilience strategies.

Many historians continue to regard the killing of prisoners and potential prisoners on the battlefield as having been an absolute exception during the Great War, something that was ‘episodic’ and happened only ‘in isolated cases’. One reason for this assessment might be the fact that the subject has rarely been examined empirically. This article is the first study directly to compare the actions of the British and the Canadians, the Empire’s two largest armies on the western front. Drawing on a wide range of primary source material, including, for the first time, unit war diaries and after-action reports, this article reveals that documentary evidence exists for scores of separate instances of prisoner killing by British and Canadian troops deployed against German forces between August 1914 and November 1918, with the number of dead ranging from individual enemy soldiers to several hundred victims at once. Examples are recorded of prisoner killing by enlisted men, NCOs and officers, acting either in groups or alone, and furthermore of officers at platoon, battalion, regimental and even corps level either encouraging prisoner killing or issuing explicit ‘take no prisoners’ orders. The level of acceptance that commanders showed for these practices, the openness with which soldiers discussed them in their letters home to mothers, sisters and wives, and the almost complete absence of any disciplinary action against the perpetrators indicate that – on some level – they were regarded as legitimate.

The recovery of soldiers’ remains has been a major concern of the US military since the mid-nineteenth century. However, military defeats during the Cold War left the remains of US soldiers unattended for decades, which diminished the odds of their identification and created ambiguities about their fates. After the Vietnam War, some statespersons and soldiers’ families alleged that many missing soldiers had not been killed, but rather detained by the enemy and abandoned by US authorities. The US military strove to recover and identify as many missing soldiers as possible to debunk these allegations. Existing forensic methods failed to provide definitive conclusions, straining the relationship between the military and the American public. Consequently, the military turned to DNA profiling to identify missing personnel. Technical limitations and US society’s lingering distrust of authorities turned DNA profiling into a new battleground between the US military and prisoners of war/missing in action (POW/MIA) families. Despite the promise DNA technology seemed to offer for remains’ identification, this article argues that its success was reliant on POW/MIA families’ attitudes towards the military and politics, who demanded much more than identified remains as a means of achieving closure.

The merchant and art agent Philipp Hainhofer (1578–1647) is best known for his extraordinary art cabinets. Collaborating closely with neighbouring Augsburg artisans, Hainhofer worked to compile, collate, and market these visually and materially astounding collections to a range of elite patrons. His first commission, the Pomeranian Cabinet, was for Duke Philipp of Pomerania-Stettin in 1610, and took around seven years to complete. This article adopts a body-centred approach, arguing that in doing so, new light is shed on the ways period actors enacted their relationships with materials, objects, and other bodies. It uncovers the process through which the body of the art-lover was constructed, convening with those engaged in a shared material community through the lens of health and bodily entanglements. Hainhofer, as a merchant, diplomat, and secret agent, occupied a dubious position. Through the staging of the shared, art-loving body, he was able to create and sustain friendships, while simultaneously raising the status of the merchant through his material identification with these practices.

This article explores the hitherto understudied development of long-distance telephony in early 20th century China. It first explores the development of long-distance telephony before 1927 when it first appeared in China and was developed by foreign actors, the Qing government and various warlord regimes. The article then turns to the Nanjing Decade (1927-1937) and compares the efforts of the Nationalist government in building long-distance telephone infrastructure with those of the Guangdong provincial government and other regional regimes. The article uses the case of long-distance telephony to make two larger arguments about state-building in Republican China (1912-1949). First, it brings in telecommunications development as a major element of state-building of both central and regional regimes. Second, building on recent work by scholars of Chinese Republican-era state-building, it emphasizes the importance of studying state-building from the vantage point of both central and regional regimes in Republican China. Additionally, the article demonstrates the value of an infrastructural approach to the study of political competition and formation in China during the Republican era.

Infertility affects 10–15% of couples at the age of conception. Mounting evidence supports that not only are paternal factors crucial during fertilization, but also for embryogenesis. This review aims to provide some clues about the contribution of male factors to reproductive success and live birth, as such contributions can be as important as that of the female. Semen is composed of two fractions: sperm and seminal plasma. Regarding the former, the integrity of sperm components (i.e., centrioles, DNA integrity and methylation, histone-to-protamine ration, specific proteins, etc.) has been proven to be essential for some of the events occurring upon engulfment of the spermatozoon into the oocyte cytoplasm. The metabolic status of sperm also seems to shape their potential fertilizing capacity. Furthermore, seminal plasma appears to modulate the female reproductive tract, and has been suggested to support embryo implantation. In spite of the aforementioned, it remains largely unaddressed how paternal factors interact with maternal ones, and whether the latter may mask the former. While assisted reproductive techniques (ART) are useful to rescue infertility, a better understanding about the contribution of semen to fertilization, embryo development and implantation can increase the efficiency of these techniques, and address further the causes of total fertilization failure, implantation deficiency and recurrent miscarriage.

Few studies have investigated historical pandemics from a public health perspective. This paper offers new perspectives on how legislation was implemented in Norway during the 1918–1920 Influenza pandemic. We argue that despite good intentions, individual interpretations, different knowledge and level of decision-making played an important role in the use of the legislation during this Influenza pandemic. Following the 1918–1920 Influenza pandemic there were significant advancements in public health and the establishment of public health laws in Norway. Given its severity, it was expected an active involvement of health authorities at all levels in decision-making to fight the outbreak through the enforcement of health laws and regulations. This paper explores the implementation of health legislation during this pandemic, offering valuable insights from public health and legislative perspectives. Historical sources reveal a wide array of societal challenges and various levels of medical expertise among health boards across the country. The effectiveness of existing legislation depended heavily on doctors’ knowledge and the abilities of health boards. The article shows that coordinated and well established non-pharmaceutical interventions may be necessary to effectively shield the healthy from the sick during a pandemic produced by a novel pathogen.

Returning from a four-month tour in America, the Romanian historian Nicolae Iorga (1871–1940) stopped for a few days in Switzerland, on his way home. On May 7, 1930, he gave a lecture in Bern on medieval peasants and their struggle for freedom in the 14th century. Peasants against feudal armies inspired memories from America. However, Iorga, who was at the time preoccupied with questions of world history and comparative research, did not simply associate the War of Independence with the victory of the Swiss “peasants” at Sempach against Duke Leopold III of Tyrol. He drew a parallel between the military success of the Eidgenossen of 1386 and the defeat inflicted 56 years earlier upon the king of Hungary, Charles I, by Romanian peasants. The battle, on the 600th anniversary of which Iorga delivered his lecture, was illustrated in the Hungarian Illuminated Chronicle. The Romanian historian was convinced that the illustrator had been an eyewitness or, at least, somebody informed by a participant. There is no mention of peasants in the text of the Chronicle, but on the basis of the last illuminations in the manuscript, Iorga thought he could recognize the dress of the Romanian peasants of his own time: the woolen hat (căciulă, a sort of Phrygian cap); the long, braided hair; the leather jacket doubled with wool; the leggings; and the leather sandals (opinci). The Romanians fought like peasants as well: they cut trees in the forest, which they then pushed over King Charles and his heavy cavalry. Iorga did not find this detail either in the text or in the illuminations of the Hungarian Chronicle. He got it from the Chronicle of the Prussian Land by Peter of Dusburg, although that source is not mentioned in the lecture.

Beginning in the late nineteenth century, the United Fruit Company (UFC) convinced tens of thousands of passengers a year to tour the Caribbean aboard its Great White Fleet. Many were awed by the ships’ pristine white hulls, lush interiors, surprisingly cool cabins, and on-deck swimming pools—each a means of both enjoying and mitigating the effects of the tropics. The fleet, along with the company's two hotels in Jamaica, augured a new era of leisurely travel in the Americas, but few grasped the extent to which their stays and the environments they experienced were shaped and conditioned by the preceding infrastructures of imperialist enterprise. Using literature published by the UFC and its subsidiary, Fruit Dispatch, along with travelogues and technical publications, this article looks at the distribution networks used by the United Fruit Company to ferry tourists to the Caribbean and “exotic” produce back to the US. It traces the movements of people and goods on- and offshore and reveals the technologies that connected the comfort of passengers above deck to the health of freight below, as well as the company's architectures of leisure to the infrastructures and violence of extractive industry.