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This chapter introduces the county of Wiltshire. It offers an insight into the county’s intrinsic rurality, its economic history and political structure, and the reasons why it constitutes a pertinent case study for an assessment of Muslim migrant integration in rural Britain across the post-1960s period. It provides an overview of the county’s history of migration and its previously unexplored Muslim migrant communities, including the Moroccan community in and around Trowbridge, and Bangladeshis, Pakistanis and Turks in Bradford on Avon, Calne, Devizes, Melksham and Salisbury. In doing so, it reveals the inherent and multifaceted heterogeneity that emerges when studying Muslims in Wiltshire, and it introduces the small body of existing research that this book builds upon.
Challenging received ideas about the British Poetry Revival, Luke Roberts presents a new account of experimental poetry and literary activism. Drawing on a wide range of contexts and traditions, Living in History begins by examining the legacies of empire and exile in the work of Kamau Brathwaite, J. H. Prynne, and poets associated with the Communist Party and the African National Congress. It then focuses on the work of Linton Kwesi Johnson, Denise Riley, Anna Mendelssohn and others, in the development of liberation struggles around gender, race and sexuality across the 1970s. Tracking the ambivalence between poetic ambition and political commitment, and how one sometimes interferes with the other, Luke Roberts troubles the exclusions of 'British Poetry' as a category and tests the claims made on behalf avant-garde and experimental poetics against the historical record. Bringing together both major and neglected authorships and offering extended close readings, fresh archival research and new contextual evidence, Living in History is an ambitious and exciting intervention in the field.
Bringing together leading scholars, this volume is the first of its kind to address the growing global phenomenon of transnational repression in a comparative perspective. Authoritarian regimes in places like China, Russia and Saudi Arabia are infamous for cracking down on domestic opposition movements and democracy activists at home. And, in our age of globalisation, migration and technological development, dictators are increasingly able to extend their authoritarian power over their critics abroad. Using tactics that include surveillance, coercion, harassment and physical violence, transnational repression threatens the lives of democracy defenders, the basic rights of diaspora members and the rule of law in host states.
Women's writing was a crucial part of the history of sexuality in the Romantic period, yet has not often been seen as part of that history. This collection shows how women writers fit into a tradition of Romanticism that recognizes transgressive sexuality as a defining feature. Building on recent research on the period's sexual culture, it shows how women writers were theorizing perversions in their literary work and often leading transgressive sexual lives. In doing so, the collection also challenges current understandings of 'transgression' as a sexual category.
Previous research has shown that childhood disability incurs higher costs. Welfare state cash support is crucial to guarantee adequate social participation for families of children with disabilities. To properly assess the adequacy of cash support, the needs-based costs of childhood disability must be accounted for. This article investigates the adequacy of a cash support system that is designed to increase with the severity of the child’s care needs for four hypothetical children with different types of care needs. Therefore, we build on recently developed reference budgets for adequate social participation for families with disabled children in Belgium. The results show that Belgian cash support is generally insufficient to enable equal social participation for these families, particularly for children with less-visible disabilities. This forces families to make choices about which costs are met by the support measures and which costs are borne by themselves.
The Finnish parental leave system has undergone numerous reforms to encourage fathers’ leave uptake, in part to redress unequal divisions of early childcare, yet many fathers have not taken full advantage of it. Leave is usually taken from the workplace, and though workplace factors are often cited as typical barriers to uptake, they remain understudied compared to policy and individual-level motivators. We systematically investigated the association of important workplace structural characteristics and parental leave decisions of private-sector-employed first-time fathers in 2013–2017, using Finnish register data and a multilevel Bayesian approach. While the probability of taking father’s quota varied by workplace gendered structures and competitiveness, these differences were due to the selection of fathers into workplaces on individual-level characteristics, rather than resulting from differing workplace structures. Workplace educational level was important, but only for tertiary-educated fathers: highly-educated fathers in low-educated environments were less likely to take longer leaves, suggesting that replaceability may be the main mechanism behind the differences. These findings suggest that differing workplace contexts have less to do with structural factors than with workplace cultures and fathers’ individual situations, calling for further study on the interplay of individual and contextual factors in usage of paternal leave entitlements.
Housing policy has been a busy area of activity for the Labour government in its first year. In this paper we critically assess the tensions and contradictions within these housing policy changes, examining whether they add up to a coherent, programmatic response to the ‘housing crisis’ which can deliver for individuals and households struggling to access and sustain adequate housing after fourteen years of austerity and neglect. In particular, we question the underlying driver of the housebuilding target and ask whether the Labour government’s apparent desperation for economic growth is subsuming concerns for social justice, despite the increase in support for social housing – a debate with wide international resonance in the current economic context. Finally, we scrutinise whether the rapid start out of the blocks on housing policy can be maintained for the inevitable marathon that is necessary to make significant changes to the UK housing system.
This essay explores the formation of the Syria-Turkey border by examining the mobility of contraband merchants and couriers. Contraband commerce can be viewed as not only a technique of mobility but a technology of sovereignty. I parse out these linkages from within the semantic domain of kaçak (contraband; literally “fugitive”) repurposed in the hands of contraband merchants, investigative journalists, and state officials. At important historical junctures, contraband commerce between modern Turkey and Syria came to link regimes of value and territorialization, border delineation and land dispossession, and economic informality and political treason. Analyzing the paradoxically uneven distribution of physical mobility and transborder transactions among the inhabitants of the border as a central tenet of territorialization, I suggest conceptualizing the border as a palimpsest of sovereignty. This essay contends that such an approach recuperates the historicity and dynamism of arrested mobilities and their role in the spatial production of borders, and of other contingent forms they give to sovereignty over geography and history.
Despite biomedical explanations for diseases being increasingly accepted in sub-Saharan Africa, traditional African explanatory models of illness remain widespread. This study sought to understand local explanatory models for illness and patient experiences with different traditional health practitioners (THPs) among a population of rural women in Limpopo, South Africa. This was a cross-sectional qualitative study in which eighty-two in-depth interviews were conducted, and the data were thematically analysed. Study findings indicate that 68% of participants believed illnesses can be caused by bewitchment, and these diseases were often considered too taboo to even be discussed. High percentages of participants also believe that THPs can cure illnesses that medical doctors cannot treat. Additionally, several illnesses were identified related to traditional practices and cultural beliefs, which can only be cured traditionally, via THPs. While the hospital/clinic is often first approached, its failure to resolve illness can often be seen as a sign of the spiritual origin of the ailment. This study is a pre-context for more research around biomedical/traditional medicine collaborations.
This book is concerned with a central, yet overlooked, aspect of ethnographic fieldwork: leaving the field. Despite some useful treatments being available, this collection provides a current and critical sustained engagement with the practices, problems and possibilities of leaving the field. The collection generates methodological insights through the examination of a range of exits from a variety of contexts. The tales from leaving the field cover planned ‘good’ exits; abrupt and unwelcome exits where the researcher is forced to leave the field or, indeed, the field leaves them; ‘bad’ exits with a lingering legacy; partial exits and returns; and cases where the research, the researcher and the field are entangled to the extent where leaving becomes impossible. The chapters – written by an international and interdisciplinary group of fieldworkers, at different stages of their careers – are not intended to reduce leaving the field to a series of recommendations or programmatic steps but, instead, report from ethnographic exits in order to critically investigate, trouble and even subvert established notions of field relations, exit strategies and even ‘the field’ itself.
Intimacy and Injury maps the travels of the global #MeToo movement in India and South Africa. Both countries have shared the infamy of being labelled the world’s ‘rape capitals’, with high levels of everyday gender-based and sexual violence. At the same time, they boast long histories of resisting such violence and its location in wider cultures of patriarchy, settler colonialism and class and caste privilege. Northern voices and experiences have dominated debates on #MeToo, which, while originating in the US, had considerable traction elsewhere, including in the global south. In India, #MeToo revitalised longstanding feminist struggles around sexual violence, offering new tactics and repertoires. In South Africa, it drew on new cultures of opposing sexual violence that developed online and in student protest. There were also marked differences in the ways in which #MeToo travelled in both countries, pointing to older histories of power, powerlessness and resistance. The book uses the #MeToo moment to track histories of feminist organising in both countries, while also revealing how newer strategies extended or limited these struggles. Intimacy and Injury is a timely mapping of a shifting political field around gender-based violence in the global south. In proposing comparative, interdisciplinary, ethnographically rich and analytically astute reflections on #MeToo, it provides new and potentially transformative directions to scholarly debates, which are rarely brought into conversation with one another. With contributors located in South Africa and India alone, this book builds transnational feminist knowledge and solidarity in and across the global south.
The book addresses the concept of sovereignty as a sociological topic. It examines sovereignty as a fundamental and contested concept at the heart of European politics and constitutionalism since early modern times. The history of the concept of sovereignty is a tale of absolute power, and over the years it has referred to God, the king, the people, the nation and the state. It has constantly been at the centre of controversy, revolution and war. Just as central here, in its various versions it has served as a response to incessant paradoxes of power. With an emphasis on the sociology of Max Weber and Niklas Luhmann, The sociology of sovereignty addresses intellectual understandings of the concept since Jean Bodin, and it examines dilemmas of sovereignty in the wake of state expansion, human rights and federalism. A presumption of the book is that, on the one hand, popular sovereignty in European states exists independently of political, military and federalist manoeuvres. On the other hand, it is argued that the concept performs as a semantic formula to handle unavoidable paradoxes of democracy and power. The book marks a significant contribution to the scholarly debate on constitutional democracy and its problems.
This book explores contemporary urban experiences connected to practices of sharing and collaboration. Part of a growing discussion on the cultural meaning and the politics of urban commons, it uses examples from Europe and Latin America to support the view that a world of mutual support and urban solidarity is emerging today in, against, and beyond existing societies of inequality. In such a world, people experience the potentialities of emancipation activated by concrete forms of space commoning. By focusing on concrete collective experiences of urban space appropriation and participatory design experiments this book traces differing, but potentially compatible, trajectories through which common space (or space-as-commons) becomes an important factor in social change. In the everydayness of self-organized neighborhoods, in the struggles for justice in occupied public spaces, in the emergence of “territories in resistance,” and in dissident artistic practices of collaborative creation, collective inventiveness produces fragments of an emancipated society.
The works of F. G. Bailey (1924‒2020) provide a masterful template for good ethnography: the kind that leads to theoretical insight. Central to this endeavour is Bailey’s ability to conceptually connect the well-described micro-contexts of individual interactions to the macro-context of culture. Bailey’s core concerns – the tension between individual and collective interests, the will to power, how leaders yield and keep power, and the dialectics of social forces which foster both collective solidarity as well as divisiveness and discontent – are themes of universal interest; the beauty of his work lies in bite of his analyses of how these play out in local arenas between real people. Bailey’s ethnographic gaze enables richly thick descriptions of social interactions in which actors recognize the rules of the game, simultaneously deploying creative actions that circumvent those rules in ways that Bailey’s models illuminate. His work provides nuanced, yet explicit road maps to analyzing the different leadership styles of everyday people as well as contemporary leaders: Boris Johnson, Trump, Obama, Putin, Macron, Modi, Kim Jong-un. It is our hope that this volume will inspire new generations of anthropologists to revisit his seminal texts by demonstrating the broad range of research areas in which Bailey’s conceptual and methodological toolkit can be applied. The range of topics and cultures studied in the chapters collected will help new scholars navigate their way through the ethnographic thicket of their own research.
This chapter focuses on the aftermath of an ethnographic account of the lawyer–client relationship under criminal legal aid in England. The fieldwork involved the researcher spending a year at one court centre, accompanying three local legal firms as a participant-observer. Over the course of the fieldwork, the researcher developed strong relationships with the lawyers being observed, extending to social events and leisure time. The chapter centres on how the researcher navigated the relationships with the lawyers who were being researched, exploring some advantages and disadvantages of developing bonds with participants of research. In particular, it focuses on the impact these relationships have when it comes to analysing, writing up and publishing the research. A central issue considered in this chapter is how the researcher dealt with the situation in which he felt compelled to comment critically on the work of the lawyers with whom he had grown friendly. The chapter looks at the difficulties of balancing being honest to the research with the pressures that come from interpersonal relationships, which were especially prominent in this study that became known for taking a negative line about the practices of the lawyers being studied. The chapter also looks at the fallout in terms of critical commentary about the author’s research among the communities being studied and difficulties in recruiting from these communities for future studies. The chapter will be of value in helping those planning future research projects to consider the relationship dynamics they seek to foster in their research.
The Southern Chinese martial arts are typically organised into lineages and ‘families’ through which very specific techniques of the body and practices are transmitted over subsequent generations and between far-flung places, thereby developing specific sense of belonging. Wing Chun Kung Fu is a popular system that has been subject to disparate social scientific studies pertaining to identity, embodiment and pedagogy. This confessional tale considers Spatz’s work (2015) advocating the exploration of technical knowledge via practice-based research. The chapter challenges the notion of a researcher clearly being able to leave a field (the Kung Fu family) in which they have been totally embedded through their mode of embodiment and ways of moving. The chapter thus outlines the fact that a fieldwork site is part of the constitution of a practitioner-researcher-instructor. Using his own experience as a martial arts ethnographer since 2004, the author charts his research on/through bodily knowledge via his main martial art of Wing Chun that resulted in two follow-up studies. He conducted these studies with increased geographical distance from his own teacher (sifu), seniors (sihing) and school (kwoon) in Britain when he moved to Mexico as an independent researcher. From the lessons gleaned from these two pragmatic research endeavours, alongside subsequent fieldwork in other martial arts contexts, the author argues that ethnographers cannot exit a field if that field is within them. Rather than perceiving this as problematic, he suggests that practitioner-researchers can develop scholarship around the skills and knowledge that they have acquired and are transmitting.
This chapter provides crucial insights into sexual harassment in the newsroom, while contending with the successes and limits of #MeToo’s impact on this deeply sexist terrain. By locating this moment within a long and fractured history of gendered harassment within journalism, and reading it in the context of the larger women’s movement in the country, it positions #MeToo as responsive to and conditioned by neoliberal governmentality.