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Drawing on the classic question of feminist art history, this article asks how and by whom the contemporary canon of Czech art history was constructed, and when the exclusion of women artists of the 1980s generation from it took place. It shows that the 1960s generation of women artists emerged from the disruption of the traditional gender order in the Stalinist era. In contrast, the generation of women artists who entered the art scene in the 1980s was disadvantaged by the declining power of art institutional structures and the growing importance of informal networks for career success in late socialism. Their lack of social capital, combined with the re-emergence of macho culture in the 1980s art scene, the persistence of traditional gender roles in the home, and the loss of more substantial state support for artistic production after 1989, led to their “invisible” role in the post-1989 art world.
In her review, Emily Conroy-Krutz writes that “One of the joys of working in scholarly community is learning from each other when we approach the same set of sources with different questions and different interpretive lenses.” The essays in this roundtable reflect the questions and lenses that these brilliant scholars bring from their respective areas of expertise, and they reflect the joy of being in conversation and community with each other. I so appreciate Michael Baysa, Conroy-Krutz, Alexis Wells-Oghoghomeh, and Rachel Wheeler for engaging with my work so generatively and generously. I am also grateful to Katherine Carté for organizing the panel on Heathen at the 2024 American Society of Church History meeting and to Jon Butler for organizing our comments into this roundtable. While I do not have space to respond to every point raised, I will respond to themes that I see cutting across the reviews.
Little is known about how mass gatherings affect emergency response intervals. Previous research suggests that college football games increase ambulance transport intervals, but their impact on emergency response intervals is unexplored. This study examines how collegiate home football games in College Station, Texas (USA) affect emergency vehicle response intervals.
Methods:
The study determined the impact of collegiate football games on emergency response intervals using incident data provided by the College Station Fire Department (CSFD). Home games during the 2021-2023 Texas A&M University (TAMU) football seasons were the period of interest. Responses for a 72-hour period (Friday-Sunday) on home game weekends (HGWs) and non-home game weekends (NHGWs) were included (n = 5,095).
Results:
Response intervals on football HGWs were an average of 30 seconds faster than on NHGWs. Emergency vehicles were 16.5% less likely to respond from fire station locations on HGWs compared to NHGWs. There was also a 12.1% increase in the number of calls to campus locations and a 9.7% increase in calls to the local entertainment district on HGWs compared to NHGWs.
Conclusions:
Home collegiate football games do not delay response intervals for emergency response vehicles. Further research is needed to determine if these findings can be reproduced in other communities.
Teaching students to build resilience is necessary to keep imagining and fighting for a path towards social justice. To do so, clinicians can draw from the communities facing oppression and examine how they remain resilient despite oppression.
Increases in population size are associated with the adoption of Neolithic agricultural practices in many areas of the world, but rapid population growth within the Dingsishan cultural group of southern China pre-dated the arrival of rice and millet farming in this area. In this article, the authors identify starch grains from taros (Colocasia) and yams (Dioscorea) in dental calculus and on food-processing tools from the Dingsishan sites of Huiyaotian and Liyupo (c. 9030–6741 BP). They conclude that the harvesting and processing of these dietary staples supported an Early Holocene population increase in southern East Asia, before the spread of rice and millet farming.
As Steve Kaminshine said in his comments at the symposium honoring Charity Scott, I was recruited to come to Georgia State University as a “Law and Bioethics” scholar who had spent more than sixteen years shuttling between an office in a hospital and another in a law school. But when I first visited Georgia State Law, I did not know that more than ten years earlier Charity Scott had spent the better part of an academic year living and breathing clinical ethics at Grady Memorial Hospital.1 Because of her usual habit of immersion in all learning experiences, in that year Charity gained more insight into how hospitals work and how physicians behave when they are knee deep in their professional milieu of life and death decision-making than many full-time bioethics academics do in a career. For the rest of her career Charity kept one foot well planted in the medical context, as an advisor in problems of research ethics, as a teacher in her own medical-legal partnership structured around real-life clinical problems, and as an ethical analyst who could never be accused of mouthing a mantra of phrases, the “vacuous incantation of abstract principles”2 that might pass for bioethics discourse in some circles.
On July 18, 2023, the Appeals Chamber, by a 3–2 majority, rendered its “Judgment on the appeal of the Republic of the Philippines against Pre-Trial Chamber I's ‘Authorisation pursuant to article 18(2) of the Statute to resume the investigation.’” The decision upheld the Pre-Trial Chamber's decision of January 26, 2023, which authorized the Prosecutor to resume investigating crimes within the jurisdiction of the Court allegedly committed on the territory of the Philippines between November 1, 2011 and March 16, 2019, in the context of a government-led “war on drugs” campaign.
In 2006, the University of Maryland Carey School of Law had the privilege of co-hosting the annual Health Law Professors Conference with the American Society of Law, Medicine & Ethics (ASLME). Coincidentally, as director of the Law & Health Care Program at Maryland, I had the opportunity to announce the winner of the Jay Healey Health Law Teachers’ Award at the conference. The award is given to “professors who have devoted a significant portion of their career to health law teaching and whose selection would honor Jay [Healey’s] legacy through their passion for teaching health law, their mentoring of students and/or other faculty and by their being an inspiration to colleagues and students.”1 Healey, a Professor in the Humanities Department at the University of Connecticut School of Medicine, was the youngest recipient of the Society’s Health Law Teachers’ Award, which he received in 1990. He was passionate about teaching and had the idea to devote a session each year at the annual conference to teaching health law. It was always a plenary session at which he challenged us to be better teachers. Jay died in 1993, at the age of 46, not long after the Health Law Teachers conference that year, which he attended and which also happened to be held in Baltimore at the University of Maryland School of Law. Thereafter, the award was given in his name.