Kathryn Gin Lum's Heathen is so rich and so vast, I struggled to know where to begin! As I read, I kept being prompted to think back to sources I had encountered in my own research over the years and to think about them in new ways. And so, rather than trying to summarize the book's arguments, I'll aim to preview some of Gin Lum's central interventions by running various bits of sources from my research through the filter of Heathen. My hope is that this process conveys what I see as the broad reach and significance of Heathen, while also raising a few points for further consideration. I have tried to align my research tidbits with particular threads and claims Gin Lum presents.

Georgia State University College of Law Professor Emerita Charity Scott quoted these words from Albert Einstein in June of 2022 as she concluded a tribute to Professor Joseph (Jay) M. Healey, one of the founding lights of health law and health law teaching. She chose the quote because she thought the words and sentiment would resonate with Jay. I repeat it because Dr. Einstein’s words capture the essence and heart of Charity’s approach to teaching, pedagogy, and life. Charity modeled, urged, nudged, and taught the community of health law professors to embrace imagination and creativity. Charity’s vision has helped us be more creative and reflective teachers.2

Ideology can be understood as a type of cultural system, a set of interrelated meanings that are symbolically mediated through semiotic devices such as metaphors. Ideologies underlie social orders as well as help people make sense of their environment and decide on courses of action. While much has been said about ideology, little has been written on the sources of ideological change beyond pointing to ideological entrepreneurship. Even less has been written on the relationship between violent and disruptive social movements and ideology beyond pointing to the ideological motivations for the movements. We contend that extreme protests are often triggered by an ideological crisis, that is, an intolerable disconnection between the ideology adopted by some group and the current circumstances or, alternatively, an inability of their ideology to make sense of their current situation. Moreover, extreme protests are a form of ideological work, as they are often sources of ideological inspiration, development, and change.

As the federal government continues to expand upon and improve its data sharing policies over the past 20 years, complex challenges remain. Our interviews with U.S. academic genetic researchers (n=23) found that the burden, translation, industry limitations, and consent structure of data sharing remain major governance challenges.

In the following article Dunstan Speight offers a few initial thoughts on the implications for law libraries of the October 2023 cyber-attack on the British Library. While the remarks apply particularly to larger institutional libraries (such as those of professional bodies like the Inns of Court) there are lessons to be learnt for all types of library and information service.

In 2018, an Ionplus 200 kV MIni-CArbon DAting System (MICADAS) accelerator mass spectrometer (AMS) was installed at the Laboratory of AMS Dating and the Environment, Nanjing University (NJU-AMS Laboratory), China. The NJU-AMS Laboratory is largely devoted to research on radiocarbon dating and 14C analysis in fields of earth, environmental and archaeological sciences. The laboratory has successfully employed various pretreatment methods, including routine pretreatment of tree rings, buried wood and subfossil wood, seeds, charcoal, pollen concentrates, organic matter, and shells. In this study, operational status of the NJU-AMS is presented, and results of radiocarbon measurements made on different sample types are reported. Measurements on international standards, references of known age, and blank samples demonstrate that the NJU-AMS runs stably and has good reproducibility on measurement of single samples. The facility is capable of measuring 14C in samples with the precision and accuracy that meet the requirements for investigating annual 14C changes, history-prehistory age dating, and Late Quaternary stratigraphic chronology research.

At Dura-Europos, homes were architecturally adapted across the late 2nd and 3rd c. CE by different religious groups to serve the needs of their communities. Although the Synagogue, Mithraeum, and Christian Building all began as domestic structures and share a similar architectural development, the origins of the latter have received unique attention through its classification as a domus ecclesiae or house church. This (hyper)focus on the structure's past use as a house does not do full justice to the archaeology of the building. Through an analysis of architectural adaptations, including before-and-after 3D reconstructions and daylight simulations, the authors show how the renovations significantly differentiated the Christian Building from its domestic antecedent and from Dura's houses more broadly. This approach is meant to shift attention away from more generalized, translocal, evolutionary models of Christian architectural development to micro-level archaeological analysis that situates structures within the spatial vernacular of their local contexts.

This essay explores the range of phenomena that can be explained by application of a suitably broad but contentful concept of ideology. According to this concept, an ideology is an evaluative map of the social world, typically featuring an ingroup-outgroup distinction, at least in the case of political ideologies. This concept allows for ideologies that support the existing order and those that challenge it, including revolutionary ideologies. I refute the claim that the concept of ideology is not needed because “voluntary servitude” can be explained as a failure of collective action. I show that ideologies can inhibit revolutionary action as well as stimulate and guide it. They can inhibit revolutionary action by convincing the oppressed that their predicament is natural or inevitable or that they are not being oppressed. They can stimulate and guide revolution by debunking oppression-supporting ideologies and by supplying moral motivation that avoids the calculation of costs and benefits that cause failures of collective action.