‘Thainess’ [khwam-pen-Thai] or Thai identity has long been a state-constructed ideology linked to nationalist sentiment. However, in the 21st century, internal politics and globalisation have come to challenge its monopoly. Against this backdrop, reinventing classical literature and folklore has emerged as a way to reimagine and rethink ‘Thainess’ in Thai literature. This holds particular relevance since transnational cultures, ranging from classical Indian mythology to the contemporary Korean wave, continue to be hybridised and reconstructed. This paper examines the hybridity of Thainess in contemporary Thai literature, focusing on two different genres: fantasy and fanfiction. Firstly, I explore the fantasy novel series ‘Nawa Himmaphan’ [New Himmaphan] (2013–2018), depicting an apocalypse and creating a new world inspired by the Indian mythical forest named Himavanta. The novel adapts and reinterprets the roles and meanings of Deva (the god) and Asura (the demon) in an upside-down future. Secondly, I examine an adaptation of the Ramakien, the Thai version of the Indian Ramayana, published on the internet and transformed into Boys Love (BL) fanfiction referencing Korean idols called ‘Huachai Thotsakan KAIHUN’ [The Heart of Thotsakan KAIHUN] (2016–2017). It reconstructs the Ramakien, challenging its traditional meaning while asserting the aesthetics of K-pop fans. Through the lens of the hybridity framework, this paper argues that these texts not only illustrate cross-regional cultural hybridisation but also challenge the top-down construction of Thainess. Hybridity creates a ‘liminal space’ for Thainess, establishing a new power structure that highlights the significance of marginalised voices against the backdrop of political polarisation and the influence of transnational flows.

For $\lambda \in (0,\,1/2]$ let $K_\lambda \subset \mathbb {R}$ be a self-similar set generated by the iterated function system $\{\lambda x,\, \lambda x+1-\lambda \}$. Given $x\in (0,\,1/2)$, let $\Lambda (x)$ be the set of $\lambda \in (0,\,1/2]$ such that $x\in K_\lambda$. In this paper we show that $\Lambda (x)$ is a topological Cantor set having zero Lebesgue measure and full Hausdorff dimension. Furthermore, we show that for any $y_1,\,\ldots,\, y_p\in (0,\,1/2)$ there exists a full Hausdorff dimensional set of $\lambda \in (0,\,1/2]$ such that $y_1,\,\ldots,\, y_p \in K_\lambda$.

This survey reflects on the intersections of global and urban history through brief reflections on the Round Table Conference which took place over three sessions in London between 1930 and 1932. Uniting Indian representatives and the British government in London to solve political stalemate in South Asia, the conference provides a dramatic event through which to explore the enfolding of the British empire into the imperial capital. But the conference was also indebted to international and global connections and comparisons which intersected in the intimate spaces of diplomatic networking in the capital.

We investigate whether Palestinian Arabic (PA), as spoken by the local Palestinian refugee population in Beirut, is converging with Lebanese Arabic (LA), the majority variety. Using a sociolinguistic framework, we target three variables considered to be susceptible to convergent change. We find evidence of contact-induced change in PA in the variable raising of word-medial /a:/ to [e:], as well as in the attrition of socially marked exponents of verbal negation. By contrast, in the case of the third variable, the future temporal reference system, the evidence for convergence is less compelling on account of key differences between the contact varieties, including the vertiginous rise of the proclitic future marker ħa- in PA. We implicate the respective social salience of the targeted variables in their differential susceptibility to convergence. Our results afford new insights into dialect contact and elucidate under-studied patterns of grammatical variation and change in Levantine Arabic.

Under the Convention against Torture, if states know of torture having taken place, they have obligations to provide redress and rehabilitation for victims and pursue prosecution of those responsible. Despite this, the United States continues to detain prisoners who were subjected to years of CIA torture in Guantánamo Bay. The United States is pursuing the death penalty through the Military Commissions (MC) system which falls far short of any international standards for fair trial. Ongoing systematic physical and psychological abuse prolongs torture’s effects. We argue that the ongoing arbitrary detention, abuse, denial of healthcare, and the MCs constitute a regime of torture that persists today, with the acquiescence of successive US administrations, and with the collusion of multiple agencies of the US state. This regime is deliberately intended to keep CIA torture victims incommunicado as long as possible to prevent evidence of the worst excesses of CIA torture from ever coming to light. This regime has profound implications for human rights accountability and the rule of law. Our argument offers an opportunity to revisit the prevailing narrative in International Relations literature, which tends to view the CIA torture programme as an aberration, and its closure an indicator of the restoration of the anti-torture norm.

We know plenty of personal names from Cyrenaica and most of them are known to us through inscriptions. Although the bulk of them are Greek, with some local dialectal features, we also find already in the Classical period some Libyan names. Later on, two new influxes become clear in local onomastics: Jewish and Roman names which appear in great number. In 1987 (LGPN 1), these names were collected, with the main emphasis on Greek, and were studied both from a linguistic and a sociohistorical point of view. The publication of digital corpora in 2017 and 2020 and other digital resources now make it possible to update the corpus and to search it much more easily. Some new results are presented here with the stress on Libyan and Jewish names.

We define $p$-adic $\mathrm {BPS}$ or $p\mathrm {BPS}$ invariants for moduli spaces $\operatorname {M}_{\beta,\chi }$ of one-dimensional sheaves on del Pezzo and K3 surfaces by means of integration over a non-archimedean local field $F$. Our definition relies on a canonical measure $\mu _{\rm can}$ on the $F$-analytic manifold associated to $\operatorname {M}_{\beta,\chi }$ and the $p\mathrm {BPS}$ invariants are integrals of natural ${\mathbb {G}}_m$ gerbes with respect to $\mu _{\rm can}$. A similar construction can be done for meromorphic and usual Higgs bundles on a curve. Our main theorem is a $\chi$-independence result for these $p\mathrm {BPS}$ invariants. For one-dimensional sheaves on del Pezzo surfaces and meromorphic Higgs bundles, we obtain as a corollary the agreement of $p\mathrm {BPS}$ with usual $\mathrm {BPS}$ invariants through a result of Maulik and Shen [Cohomological $\chi$-independence for moduli of one-dimensional sheaves and moduli of Higgs bundles, Geom. Topol. 27 (2023), 1539–1586].

The COVID-19 pandemic has presented numerous challenges to older adults in Canada, including the ability to volunteer. The purpose of this study is to improve the understanding of the social context surrounding volunteering in Canada, by (a) determining changes in associations between human, social, and cultural capital and volunteering among older adults; and (b) examining the relationship between ethnic minority status and volunteering, using data from the Canadian Longitudinal Study on Aging (CLSA), collected prior to and during the pandemic. This study utilized data from 24,306 CLSA Baseline, Follow-up 1 (FUP1), and COVID-19 Baseline Survey participants (aged 55+). Results confirm a decrease in volunteering during the early stages of the pandemic. Compared to pre-pandemic associations, volunteers during the early stages of the pandemic were more likely to be young–old, male, employed, and not involved in religious activities. Findings provide evidence of pandemic effects on volunteering among older adults in Canada.

The presence of Roman material in early Anglo-Saxon graves in England is well documented, and recent excavations at Scremby in Lincolnshire have revealed a complete copper-alloy enamelled drinking cup in a sixth-century ad female burial. Not only is such a Roman vessel a very rare find, but also its inclusion in an early medieval grave makes it a unique example of the reuse of an antique object in a funerary context. This article presents a typological and metallurgical analysis of the cup and selected comparative examples from England and France are discussed. The context of deposition and the role the cup played as a burial container for animal fat are examined, as are the mechanisms that lay behind the cup's continued life several centuries after its manufacture.

This article presents a longitudinal comparative analysis of the regulation of private funding to political parties in 15 West European democracies and explores how these rules have changed under the most recent wave of political finance reforms. In particular, the article questions whether a deregulation of political finance regulation may be in sight, with a downsizing of the role of the state in the political finance domain. While evidence does not support a clear movement toward deregulation, the article shows that the move from private to public subsidization may not be that irreversible as it seemed and that private funding to political parties is likely to become more prominent in the near future also in Europe.