International efforts on climate breakdown have focused on reducing climate-damaging emissions. They have basically failed: that can now be seen, as the Conference of Parties (CoP) system declines into near farce, and politics bites back against climate action, while temperatures and impacts accelerate. As we face an increasingly chaotic world, climate adaptation provides an essential pathway to resilience and disaster-readiness. It’s not only about reducing our exposure to damage but also about transforming our ways of life to live with, and in what ways are possible even make the most of, the new, hotter, more difficult reality. There’s no longer any doubt that some level of climate breakdown is inevitable, and, rather than denying this, we must focus on how to adapt to it, in a manner that can bring people together to face the coming storms, and so ultimately perhaps bring them (us) together to stop the storms getting worse.

With the help of renowned logician Olivia Rodrigo, I present a paradox and a principle of classical logic.

Pete Townshend is a rock musician, and around him and the Who there is an important literature. However, his religious universe has been less studied, and it constitutes a fundamental part of his music and personal life. This article focuses on its three main dimensions: voluntary religion, unconscious reflections, and becoming a divinity to fans. The search for identity seems to underlie all three, in either individual or collective processes, as seen in Townshend’s songs, performance rituals, and fans’ devotion. Pete Townshend addressed God in deep and heartfelt prayers, through a medium as secular and aggressive as the Who’s rock, in the struggle to find who he was.

We argue that transboundary pollution can simultaneously undermine domestic accountability processes and heighten international tensions. We examine this empirically in the context of South Korea, notorious for severe air pollution that partly originates from China. We first show that most media stories and popular public petitions on air pollution emphasize China’s responsibility. We then combine data on daily air quality with survey data (2015–2022) and use instrumental variable regressions to show that on bad air days, South Koreans’ assessments of their own government’s environmental efforts remain consistent but their opinions of China’s leadership worsen. We thus find causal evidence that transboundary pollution contributes to growing public hostility between China and Korea. The findings may also help explain why Korea ranks lowest among OECD countries on air pollution and climate change policies. The research note concludes with broader implications for studying transboundary environmental issues.

Near-death experiences are awesome, if anything is, and thinking through competing explanations of them can reveal some striking features of awesomeness and its relationship with belief.

Why do some economic shocks have political consequences, upturning elections and ushering in radical candidates, while others are brushed off as structural change? We address this puzzle by looking to geographically concentrated industries, and how they relate to regional identity. While most often presented as a source of regional strength, we show that industrial hubs in the United States have accounted for more job losses than gains over the last twenty years. We then show how this matters through three original survey studies. Workers in geographically concentrated industries belong to denser, more deeply-rooted peer networks; these are associated with a stronger view that politicians are responsible for preventing layoffs. Those same individuals also perceive economic shocks of equal magnitude as more damaging to their region’s standing, compared to the rest of the country. Perceptions of lost regional standing, in turn, are associated with greater demand for populist leadership traits. Finally, we show how these individual attitudes translate into aggregate political behavior. Employment losses in industrial hubs are tied to greater support for Republican candidates, while equivalent losses in non-hubs show no analogous effect. Our account presents a competing picture to the dominant narrative of industrial hubs as founts of innovation and productivity. When threatened by structural forces, such hubs can turn instead into founts of political resentment.

This article reviews Martti Koskenniemi’s To the Uttermost Parts of the Earth: Legal Imagination and International Power, 1300–1780, Dannelle Gutarra Cordero’s She Is Weeping: An Intellectual History of Racialized Slavery and Emotions in the Atlantic World, and James Q. Whitman’s From Masters of Slaves to Lords of Lands: The Transformation of Ownership in the Western World. These authors raise fundamental questions about what was going on and what was or is at stake in the legal theorizing, argumentation, and adjudication that characterized the immediate prehistory of the nascent US constitutional order.

We study the geometry of Calabi–Yau conifold transitions. This deformation process is known to possibly connect a Kähler threefold to a non-Kähler threefold. We use balanced and Hermitian Yang–Mills metrics to geometrize the conifold transition and show that the whole operation is continuous in the Gromov–Hausdorff topology.