This article argues that critical and emerging technologies, evolving geopolitical dynamics and the urgent need to pursue the green agenda are changing the traditional approach of the European Union (EU) and its Member States towards their trade and security strategies, and this is particularly evident in the domain of export controls. In search of a balance between green energy, security and technological progress, this article explores the potential for a more cohesive and comprehensive regulatory framework for export controls at the EU level. It takes the debate beyond a technical level of export control lists to discuss geopolitical and strategic assumptions surrounding inter-State cooperation on the regulation of critical and emerging technologies and their components. The article underscores, in particular, the potential unintended repercussions of controls for the EU's technological future and the prospects of the green transition in Europe and beyond. Finally, it advocates for what is often overlooked in discussions: the necessity for the EU to set clear, long-term objectives for its export controls and to align them with the purposes and objectives of other EU economic instruments.

This study examines the maritime networks of Patara during the fourth and third centuries BC, employing numismatic and amphora evidence as proxies indicative of the city’s significant role in ancient maritime routes. The two types of evidence offer perspectives on two different types of connectivity. The numismatic analysis focuses on the presence in Patara of low-value civic bronze coins minted by non-Lycian cities, thereby offering a window onto human mobility at the scale of the individual traveller, not necessarily the traders. In contrast, an examination of transport amphorae imported to Patara helps to reveal the extent of Patara’s commercial connections. These findings enhance our comprehension of Patara’s crucial role in ancient maritime networks, illuminating the interdependence of Mediterranean societies during this period. They demonstrate the complexity of these networks, suggesting that different kinds of networks operated simultaneously. This research contributes to the discourse on ancient maritime mobilities, considering the overlaps and interactions between different forms and scales of connectivity.

Populism is both prolific and resilient. By now, populist forces around the globe have managed to enter the highest echelons of power (Rovira Kaltwasser and Taggart 2016). It is no wonder that the contemporary academic debate has shifted its focus to exploring the consequences of populism in power, particularly its impact on democracy. Although populism and democracy are not synonymous, the representation of “the people” is a central claim to both. Most populism scholars agree that “all forms of populism without exception involve some kind of exaltation of and appeal to ‘the people’” (Canovan 1981, 94). However, depending on which democratic ideas are emphasized over others—as well as which political practices and structures are favored to institutionalize these ideas (Dahl 1991; Held 2006; Lijphart 2012)—the basic tenet of the “rule by the people” may have many different meanings.

The rise of populism as a global phenomenon has captured the attention of scholars and raised concerns about its impact on democracy. Thanks to a growing academic consensus around an ideational definition of populism, one can observe the generation of important cumulative knowledge on the relationship between populism and democracy. Political science has been at the forefront of this development, and this symposium seeks to both offer state-of-the art information on this topic and discuss blind spots that future studies should try to address.

Hebrews scholarship regularly includes claims that the author used the word οὐρανός in either two or three distinct senses. Most basically, it is argued that the word can refer to created parts of the cosmos or to the uncreated place where God dwells, and that authors who use the word have one of these two distinct referents in mind. This is particularly important in Hebrews 12.25–9, where the οὐρανός is shaken. It is often argued that this must be the created οὐρανός in distinction to the divine or eternal οὐρανός. This article critiques this common understanding of οὐρανός and its application to Hebrews 12.25–9. First, it surveys some early Jewish and Christian texts that discuss humans ascending into heaven, illustrating that these texts do not indicate any ontological divisions between various entities named ‘heaven’. Second, it briefly examines the ten occurrences of οὐρανός in Hebrews against this background, and it becomes clear that the author of Hebrews was more interested in contrasting heaven and earth (and perhaps the highest from the lower heavens) than in separating ‘heaven’ into distinct realms based on ontology. Third, the article outlines the significance of this conclusion for understanding what Hebrews 12.25–9 says about the shaking of heaven and earth. The author of Hebrews does not mean that some uncreated οὐρανός will ‘remain’ while the created heavens and earth are shaken. Instead, all of the heavenly and earthly space will be shaken.

This article draws on documentary texts from multilingual archives of early Islamic Central Asia to illustrate connections between the Arabic and Middle Iranian scribal world. Here, I contend that some lesser-known evidence from Sogdia contributes new elements to current debates on the contact between Arabic and Middle Iranian scribal traditions and provides a measure of “intensity” of Arab rule in the region more generally. In particular, ostraca from various Transoxanian administrative centers provide documentary confirmation that a class of biliterate Arabic-Sogdian scribes was active in the local bureaucracy as early as the mid-8th century. When viewed in dialogue with archives from coeval Iran and Iraq, the Transoxanian evidence helps lead to a more nuanced understanding of the so-called “Pahlavi diplomatic substrate” model.

Today export controls are all over the news. The so-called October rules regulating U.S. advanced semi-conductor chip exports to China represent a significant expansion of U.S. efforts to control the export of upstream advanced technology where the direct military applications remain unknowable. The U.S. sanctions and export control policy against Russia involve the most far-ranging and internationally coordinated export control regime since the end of the Cold War. If the House Foreign Affairs Committee and the Select Committee on the Strategic Competition Between the United States and the Chinese Communist Party get their way, export controls will become even more central to U.S. economic policy vis-à-vis China, and even more trade and research-collaboration restrictive. Not for the first time, U.S. export control policy is being called an act of economic war.

The original beliefs of Uyghurs, who were known for their conversions to Manichaeism and Buddhism, have not been examined in detail until now. Uyghur inscriptions as well as Chinese and Islamic sources provide some information regarding these beliefs. Historical sources indicate that they believed in a variety of celestial and natural cults, the most prominent being Täŋri, the god of sky. Cults devoted to other natural and celestial beings included earth, mountains, trees, sun, moon, and fire. The words Täŋri and Täŋrikän were also used for other beings, reflecting flexibility in their beliefs. Although some scholars thought that Buddhism was practiced prior to the official conversion to Manichaeism in the 760s, this article demonstrates that this is hardly the case and shows how these ancient cults survived even after their conversions to major religions.