The 1970s saw intense discussions among feminists about the patriarchal family. While radical feminists called for complete withdrawal from marriage and motherhood, others attempted to reconfigure the roles of parents and children in the light of feminism. A particularly vibrant discussion unfolded in the feminist magazine Effe, published in Rome between 1973 and 1982, evolving from a largely negative to a more nuanced view of motherhood by the late 1970s. The notion of love was central. Effe writers asked how love could be separated from care and if it was really so natural. They stressed how maternal love needed to be balanced with children’s need for freedom and autonomy and reflected on their experiences as daughters as well as mothers. While excessive love could be harmful, there was radical potential in the notion of the loved and wanted child. Many proposed collective solutions to child-rearing, while others stressed the sensual pleasures of motherhood. Using a history of the emotions lens, this article teases out the complexities and contradictions of Italian feminist thinking about motherhood. Although the space for more positive evaluations expanded over time, Effe was ultimately more successful in reclaiming pregnancy as a feminist experience than motherhood itself.

Despite growing interest in African varieties of French, few attempts have been made to examine them from a variationist perspective. This contribution aims to use phonetic variation as a vantage point for exploring language ideologies surrounding the use of French in postcolonial contexts. The study focuses on the French variety spoken in Kinshasa, the capital of the Democratic Republic of Congo, and draws on a bilingual Lingala–French dataset elicited from L1 Lingala speakers. The sample reflects a key social distinction in Kinshasa: that between long-term urban residents and recent rural migrants. Are there multiple phonetic varieties of Kinshasa French? To what extent do their forms merely reflect variation in Lingala? The study finds that the most focused variety of Kinshasa French is strongly associated with urban women and is approximated to varying degrees by rural migrants, particularly women. In addition to features with likely origins in either rural or urban Lingala, Kinshasa French exhibits hypercorrect forms and features that may mirror variation trends in Parisian French.

This article examines the recent transformation of marriage rituals in Turkey from the perspective of young brides. Based on ethnographic research conducted in Istanbul and Bursa in 2017–19, it discusses how young women construct their marital imaginaries through extravagant ceremonies and festivities such as proposals, photographs, henna nights, and weddings. Drawing from the theory of ritual economy, the article argues that their gendered desire for lavish spending does not position brides as victims of either traditional Turkish customs or the consumer market. Rather, the article emphasizes young women’s aspirations to romance and a sense of uniqueness, and their desire to feel as if they are “living a fairy tale.” These bridal imaginaries reflect the rise of neoliberal individualism, upward social mobility, and status-seeking in Bourdieu’s sense. The article’s findings contribute to the hitherto limited scholarship on changing marriage rituals and the wedding industry in Turkey.

How did Arab poets experience the rise of the Islamic empire? How can Umayyad poetry help us understand this formative moment in human history? In this article, I explore the potential of Umayyad poetry for writing the history of the period, focusing on poetry of the soldiers in the Umayyad armies—men distant from political power yet serving as its instruments and deeply affected by the empire’s expansion and consolidation. Their verses complicate the traditional celebratory narratives of the Islamic conquests by giving voice to loss, grievance, and dislocation, revealing the human costs behind imperial triumph. Through its shared tone of nostalgia, this poetry not only preserves perspectives rarely heard in the historical record but also contributes to the emerging history of emotions in the early Islamic world.

The Russo-Ottoman War of 1877-78 was a pivotal event for the Ottoman Empire in various ways, but one of its defining characteristics is its association with the large-scale displacement of people. This article seeks to contribute to the history of migration and displacement in the late Ottoman Empire by exploring how Muslim refugees understood and narrated their experiences. Methodologically it underscores the use of narrative sources, such as memoirs and literary works. The aim is to examine displacement from the perspective of the refugees through sources reflecting their voices, rather than from the standpoint of state and administrative actors. The article focuses on an account of the Russo-Ottoman War of 1877-78 and subsequent flight (hicret) by Hüseyin Raci, a Muslim ʿalim, teacher, and poet from Eski Zağra, a city in the Balkans, while also drawing connections with other literary works penned by Muslim refugees.

This study introduces a novel approach to measuring the evolution of union power in Latin America. Using an original dataset covering ten dimensions of union activity across 17 countries from 1990 to 2020, it addresses shortcomings in prior research based on overly broad indicators or narrow case studies. In line with the specialized literature, factor analysis identifies four distinct dimensions of union power—associational, structural, institutional, and societal—each showing unique variation across countries. Hierarchical cluster analysis reveals four ideal types: (1) strongly embedded unionism, with robust associational and institutional strength (Argentina, Uruguay); (2) social movement unionism, marked by strong societal alliances but limited institutional access (e.g., Bolivia, Ecuador); (3) bureaucratic and isolated unionism, with institutional integration but weak societal mobilization (Brazil, Chile, Mexico); and (4) low-intensity unionism, prevalent in Central America. Correlation analyses reveal complex interactions among these dimensions. The study provides new empirical and conceptual tools to advance comparative research on labor movements in the region.