This article analyzes Knowledge Confirmation Questions (KCQ) in Basque, an instance of non-canonical questions that has not been analyzed yet. KCQs display three characteristic elements, namely, (i) a declarative-type syntax, (ii) an interrogative-like intonation, and (iii) the discourse particle ba; and are interpreted as follows: “Do you know that p?”. Here, I propose that the meaning contribution of KCQs derives from the interaction of these three elements. More precisely, I argue that their question-like intonation, which adds interrogative interpretation, takes scope over ba, which regulates the addressee’s Doxastic State and undergoes context shift. Basque KCQs constitute an interesting case study, because they raise some interesting questions on the syntactization of discourse and the properties of discourse particles, as they seem to contradict the assumption that discourse particles do not fall under the scope of sentential operators.

The Bell Beaker site near Brodek u Prostějova (Czechia) has yielded remains of a large timber construction accompanied by four symmetrical ritual deposits with numerous artefacts, including more than fifty ceramic vessels. Their decoration consists of incised patterns, in nineteen cases with preserved white inlaid incrustations. To investigate the social relations at this extraordinary site, a multi-analytical and micro-destructive approach was employed to determine the provenance and technology of the pottery and the composition of the white incrustations. The results indicate various origins for the pottery within the region and the presence of extra-regional fabrics and graphitic temper. The main raw materials for the white inlays were calcium carbonate (calcite), hydroxyapatite (bone), and bright clay. The mixing of decorative motifs and the variation in the shape and size of the beakers suggest unique manufacturing processes. These results lend support to the monumental site of Brodek serving as a ritual place for several communities from both local and wider areas.

Crashes involving self-driving cars at least superficially resemble trolley dilemmas. This article discusses what lessons machine ethicists working on the ethics of self-driving cars can learn from trolleyology. The article proceeds by providing an account of the trolley problem as a paradox and by distinguishing two types of solutions to the trolley problem. According to an optimistic solution, our case intuitions about trolley dilemmas are responding to morally relevant differences. The pessimistic solution denies that this is the case. An optimistic solution would yield first-order moral insights for the ethics of self-driving cars, but such a solution is difficult to come by. More plausible is the pessimistic solution, and it teaches us a methodological lesson. The lesson is that machine ethicists should discount case intuitions and instead rely on intuitions and judgments at a higher level of generality.

Napoleon III's 1860s intervention in Mexico mystified some British observers. For many others, however, it raised urgent questions about the duties of European civilization and the future of global order. This article argues that the affair forced attitudes toward other European countries' overseas imperial projects into sharp political focus, and that in doing so it revealed incipient shifts in the center of gravity of Victorian liberalism. France's Second Mexican Empire split opinion in the Liberal Party and press, throwing light on wider disputes about the parameters of legitimate imperial intervention, the reach of the principles of nationality and self-determination, the political needs of disordered multiracial polities in less-developed parts of the world, and Europe's proper relations with Spanish America. But most Liberals who engaged with the enterprise condemned it, a fact that lays bare a changing balance of power between what historians have called “liberal imperial” and noninterventionist arguments in the 1860s. The failure of the intervention, moreover, did much to affirm powerful partisan narratives about French politics, which helped to buttress the electoral ascendancy of the Liberal Party.

It is now well established that algorithms are transforming our economy, institutions, social relations and ultimately our society. This paper explores the question – what is the role of law in the algorithmic society? We draw on the law-jobs theory of Karl Llewellyn and on William's Twining refinement of Llewellyn's work through the perspective of a thin functionalism to have a better understanding of what law does in this new context. We highlight the emergence of an algorithmic law, as law performs jobs such as the disposition of trouble-cases, the preventive channelling and reorientation of conduct and expectations, and the allocation of authority in the face of algorithmic systems. We conclude that the law-jobs theory remains relevant to understanding the role of law in the algorithmic society, but it is also challenged by how algorithms redefine who does or should do what law-jobs, and how they are done.

The Global Financial Crisis of 2008 was followed by an increased volatility in capital flows, posing considerable macro-financial risks, especially for emerging markets. Turkey addressed these macro-financial risks between 2010 and 2011. Principal decision makers at the Central Bank of the Republic of Turkey took policy actions by introducing policy mixes that trigger causal mechanisms informing the behaviour of bankers and their customers at the macro level to contain such risks. Utilising insights from causal mechanisms theory, critical realism, and realist evaluation, this article explores how the Central Bank implemented the policy mix. Our central argument is that at the macro level (i.e., structural and institutional contexts), causal mechanisms link actions with micro-level contexts (i.e., perceptions and reasoning of the target audience), whilst at the micro level, multiple causal mechanisms link policy outcomes with actor behaviour through non-linear feedback mechanisms. Our article contributes to the causal mechanisms literature by linking policy mixes and policy outcomes via causal mechanisms that informed agential actions and outcomes containing macro-financial risks.

Over the first two decades of the twenty-first century, John Witte, Jr. has not only carefully documented but also creatively promoted in many ways three very important developments: (1) the almost revolutionary worldwide reawakening of cooperation in the fields of law and religion after the termination of their long, fruitful history of cooperation in the mid-1800s; (2) the efforts to strengthen a justice-oriented legal culture in democratic societies and the legal, academic, and political appreciation of human rights (also in disputes with human rights skeptics); and (3) the reconciliation of traditional values and new needs for freedom in the ethos and law of marriage and family.