Tra il 2019 e il 2022 un nuovo programma di ricerche nell'area monumentale di Tusculum è stato dedicato all'indagine del versante sud-orientale della piazza forense, occupato dalla basilica di epoca imperiale e da un edificio la cui interpretazione è da lungo tempo incerta. Le indagini archeologiche hanno consentito di acquisire dati di rilevante interesse ai fini della ricostruzione delle fasi di occupazione di questo settore della città e sulla successione dei monumenti che qui furono edificati nel corso del tempo. Tra le scoperte effettuate spicca un gruppo di frammenti pertinenti a un apparato architettonico in stucco policromo caratterizzato dalla presenza di capitelli corinzieggianti di tipo figurato. Lo stato di conservazione e le caratteristiche tecniche e stilistiche di tali materiali, consentono di sviluppare alcune riflessioni sul contesto monumentale cui essi appartenevano e l'orizzonte storico-culturale entro il quale questo sistema decorativo venne realizzato. In questo contributo, dunque, proponiamo un'analisi tecnica e stilistico-formale di questi reperti, un tentativo di ricomposizione dello schema architettonico che essi componevano e un'ipotesi di attribuzione di quest'ultimo a uno degli edifici più dibattuti del foro tuscolano, il cosiddetto “Edificio porticato”. L'esame del contesto stratigrafico di provenienza dei reperti e la ricomposizione dell'impianto del monumento sulla base dei dati archeologici aprono nuove prospettive per la conoscenza della più antica basilica tuscolana.

The political messaging of Leoluca Orlando, who served five terms as mayor of Sicily's capital, Palermo (most recently, until 2022), articulates a cosmopolitan vision of local identity. Orlando seeks to emphasise Palermo's ‘tolerant’ values, invoking the city's history to foster this image, as well as using a variety of rhetorical strategies. He portrays Palermo as having a true ‘essence’, which is necessarily multicultural. I analyse Orlando's pronouncements on his official Facebook page, as well as observing his audience's reactions to his messaging, both supportive and critical. I examine how Orlando articulates the narrative that Palermo has historically been a ‘mosaic’ of various cultural influences, proposing that the contemporary city is the ‘true’, welcoming face of the Mediterranean. As well as exploring the political utility Orlando sees in such arguments, I analyse the risks inherent in this essentialising project.

“You fooled me. I never dreamt,” George said to the pasty gray face in the mirror. As a child, he had worked out complicated schemes of how the world must be constructed. This led to that, and that led to this. When this and that no longer fit together, he began to squint, and limit his view to the essential. At any moment, the sky might break open and rain body parts and end times. He never imagined that it would be colors that would give way.

In 1976 Raymond Williams commented, ‘Culture is one of the two or three most complicated words in the English language.’ Such implied difficulty has not prevented Bloomsbury Academic, since the 2000s, from publishing around forty series of their well-produced and generously illustrated Cultural Histories, with, according to their website, a further fifty in progress. Each series contains six volumes, each book covering, in theory, the same chronological period (antiquity, the Middle Ages, the Renaissance, the Enlightenment, the age of empire and the modern age), though there is some variation depending on precise topic. The idea is that one can use these books not only to read ‘horizontally’ about a subject across time, but also ‘vertically’ through different subjects in the same period – a idea made easier by the e-texts of the series on Bloomsbury's website.

In Canada, there is interest in expanding medical assistance in dying (MAID) to include advance requests (AR) for people living with dementia (PLWD). However, operationalizing the intolerable suffering criterion for MAID in ARs for PLWD is complicated by the Canadian legal context—in which MAID is understood as a medical intervention and suffering is conceptualized as subjective—and the degenerative nature of dementia. ARs that express a wish to receive MAID when the PLWD develops pre-specified impairments are problematic because people are unlikely to accurately predict the conditions that will cause intolerable suffering. ARs that express a wish to receive MAID when the PLWD exhibits pre-specified behaviors that likely represent suffering are problematic because they are inconsistent with the subjective conceptualization of suffering. Further research is required to determine whether adopting an objective conceptualization of suffering is justified in these cases and, if so, how to reliably identify intolerable suffering in PLWD.

The later career of British prehistorian Peggy Piggott, latterly Guido, is evaluated in this article, in a bid to further develop our understanding of women's participation in twentieth-century British archaeology. After WWII, when her husband Stuart Piggott was appointed to the Abercromby Chair in Edinburgh, she worked to assist his role. By the early 1950s, she had co-directed and published eight hillfort excavations, advancing our understanding of prehistoric architecture before the advent of radiocarbon dating. The authors consider Peggy Piggott's contribution as a fieldworker, promoting open-area excavation and influencing the next generation. We also consider her thinking, as an early advocate for continuity and Childe's diffusionism, in contrast to the invasionist views of Christopher Hawkes and Stuart Piggott. The authors reflect on the role her marriage played in enabling and restricting her career, her work in 1960s Italy, her expertise in ancient glass beads, and her activity in retirement.

This special issue brings together a diverse set of cases from Asia with the aim of decentring established historical narratives about science diplomacy. With a critical perspective bringing together the bodies of literature in the fields of the History of Science, Technology and Medicine (STM) and critical Asian Studies, we argue that these cases foreground a geopolitical history with multiple forms of sovereignty – often contested ones – and a range of political institutions and actors that enables us to revisit science diplomacy as a means for understanding the relationship between science and international affairs. In doing so, the articles in this issue consciously eschew the normative ‘centring’ of superpowers or Western imperial powers as the primary actors, focusing instead on the agency and subjectivity of actors within Asia, many of whom were prominent in their respective local contexts. Additionally, we argue that the cases presented here, which examine issues from across science, technology, medicine and the environment, collectively demonstrate the further need for the ‘science’ in ‘science diplomacy’ to be interpreted more broadly, incorporating as it does many aspects of human engagement with the material world.

No country in Southeast Asia is as close to China as Cambodia is at present. Under Hun Sen's leadership, Cambodia has actively participated in the Belt and Road Initiative and repeatedly blocked ASEAN's statements on the South China Sea (SCS). How can we better understand Cambodia's embrace of China? We argue that Hun Sen chose to embrace China due to the convergence of challenges posed by Cambodia's domestic opposition forces and international democratic pressures. The more severe the domestic political challenges, the more Hun Sen and his ruling party need China's support. Since Hun Sen remains the most powerful figure in Cambodia despite his recent resignation as prime minister, whether Cambodia's dependence on China can be altered depends on the ability of the West to modify its approach and attitude toward Hun Sen, his successor, and their domestic opponents. Nevertheless, regardless of how the future unfolds, domestic politics is likely to play an important role in Cambodia's foreign alignments in the foreseeable future.

In Mukti Lakhi Mangharam’s book, Freedom Inc.: Gendered Capitalism in New Indian Literature and Culture, she identifies “Freedom Inc.” as a neoliberal celebration of individual empowerment that contrasts with the multiple ways people have imagined freedom in a longer history of Indian literature and philosophy, which are much more open to collective empowerment and political transformation. This critique is certainly valid, but where in it is there the space for “bad” subjects, erotic desires, or for men and women who disobey, who flaunt rules and whose visions of freedom exceed those framed by respectable behavior or collective uplift? This article gives a few examples of what those alternative freedoms would look like, suggesting that in addition to fundamental rights, Indians might need the freedom to be naughty as well.

A scruffy piece of paper covered in notes and dated sketches of snowflake segments has been found caught between the pages of a later book in Whitby Museum’s Scoresby archive. The paper had been cut and folded to secure it round the ship Esk’s logbook. Close examination shows pencil drawing beneath the 22 ink sketches, which can be linked to entries for May 1817 in the logbook and matched to completed snowflakes from William Scoresby Junior’s 1820 book An Account of the Arctic Regions. This is almost certainly the first indication of Scoresby’s process for drawing snowflakes at sea.

The paper also contains jottings on many topics that Scoresby was considering including in his book. Comparing these with the published work, his later fact checking was clearly meticulous.