Joanna Leidenhag's claim in her book, Minding Creation, that panpsychists should (a) abandon naturalism and (b) adopt traditional theism is evaluated and critiqued. It is argued that panpsychism is compatible with naturalism and does not commit one to any metaphysic of the divine, including traditional theism.

A meta-theology makes claims about the structure of theological claims: it identifies a single, fundamental claim about God, and shows how other theological claims are derivable from the fundamental claim. In his book Depicting Deity and other articles, Jon Kvanvig has identified three distinct meta-theologies: Creator Theology, Perfect Being Theology, and Worship-worthiness Theology. In this article, we argue that the medieval Islamic philosopher Avicenna's views about God have the structure of a meta-theology, and that it is distinct from the three projects Kvanvig identifies. This view is Necessary Existent Theology.

The possibility of consciousness in human brain organoids is sometimes viewed as determinative in terms of the moral status such entities possess, and, in turn, in terms of the research protections such entities are due. This commonsense view aligns with a prominent stance in neurology and neuroscience that consciousness admits of degrees. My paper outlines these views and provides an argument for why this picture of correlating degrees of consciousness with moral status and research protections is mistaken. I then provide an alternative account of the correlation between moral status and consciousness, and consider the epistemic ramifications for research protections of this account.

For centuries, Italy was in the forefront of studying and spreading knowledge on China in the West. Some of the leaders of the exceptional cultural exchanges of the seventeenth century were Italian. After a period of decline, from the second half of the twentieth century, there has been a revival of China studies. Following the growth of China's international impact, the traditional research fields have been supplemented by new specializations. Studies on modern China, its language, politics, institutions, society, economy, media etc., have enriched the Sinological panorama and multiplied university courses.

After an overview of Italian Sinology of the past, this study will focus on the recent developments: the universities, the research fields, the scholars, the associations and journals involved. The challenges the Sinologists are facing, due to the current Chinese political situation, will be highlighted, together with some consideration of the future of Italian Sinology.

This article addresses the protest against the 2019 Nobel Prize in Literature to Peter Handke as an example of transnational memory activism. It analyzes from a transnational mobilization perspective how activists achieved a globally visible protest in Stockholm and what role memory played in the protest mobilization and framing. Genocide survivors and former refugees, human rights activists, journalists, and academics formed a transnational protest coalition. In this way, they drew international attention to their outrage at the honoring of an author who is criticized for denying the Bosnian genocide. The analysis shows that memories of the violent dissolution of Yugoslavia and genocide united the diverse protesters as a “memory community” and shaped their framing. The protesters warned of the potential repercussions of the Nobel Prize to Handke for the internationalization and normalization of genocide denial. They argued that locally, Serb nationalist politicians can find legitimation in it for divisive politics. Moreover, they put the prize in a larger context of globally rising right extremism and islamophobia that find inspiration in the very Serb nationalist ideology and its propagators of the 1990s conflict.

This study aims to examine functional idiosyncrasies of seemingly synonymous constructions and explain their frequency distributions in different spoken registers. To this end, lexical and discoursal approaches in the corpus-based research of constructions are combined to investigate how significant collocates of three suggesting constructions – namely, let's, what/how about and why don't you/we – are contextually situated in British English. Constructional analyses of the spoken part of the British National Corpus show that the three suggesting constructions primarily perform different metadiscourse and directive functions. Based on these functional variations, the present study explains the distribution and usage of the three suggesting constructions across the five spoken registers.