This paper illustrates the results of research carried out at the archaeological site of Puig Castellar de Biosca (Catalonia, Spain), located in the northeast of the Iberian Peninsula. This Republican military fortress, a castellum, is exceptional due both to its early chronology, which ranges between 180 and 120 BCE, and to the fact that it acted as a long-lasting military installation situated in a pacified area on the periphery of the Celtiberian conflict zone. Work at the site has uncovered a central building on the top of a hill, which due to its Italian features has been identified as the headquarters of the military fortress. If this interpretation is correct, this might be one of the first examples of a Republican military headquarters building documented to date. It could then be considered a predecessor of later praetoria and principia, which have been recorded in the Numantine camps and on the Roman western limes.

In the 5th c. BCE, Rome is understood to have experienced a moment of transition. Scholars highlight evidence for warfare absent widespread triumph, social conflict within Rome, and regional disruption in established power dynamics, trade networks, and material cultures. Despite a revised understanding of the period, wherein narratives of decline were superseded by those of transformation, the long century after the purported fall of monarchy, especially in its middle and later portions, remains segregated in scholarship from the Archaic period and Middle Republic. This article seeks to reframe the moment as integral to events both before and after it. By way of an examination of material remains of architectural projects, I argue that disciplinary preferences for periodization, a Rome-centered historical telos, and hierarchical material taxonomies have manufactured an absence of remains and activity, and I suggest that the field categorically moves away from these practices.

This article analyzes Knowledge Confirmation Questions (KCQ) in Basque, an instance of non-canonical questions that has not been analyzed yet. KCQs display three characteristic elements, namely, (i) a declarative-type syntax, (ii) an interrogative-like intonation, and (iii) the discourse particle ba; and are interpreted as follows: “Do you know that p?”. Here, I propose that the meaning contribution of KCQs derives from the interaction of these three elements. More precisely, I argue that their question-like intonation, which adds interrogative interpretation, takes scope over ba, which regulates the addressee’s Doxastic State and undergoes context shift. Basque KCQs constitute an interesting case study, because they raise some interesting questions on the syntactization of discourse and the properties of discourse particles, as they seem to contradict the assumption that discourse particles do not fall under the scope of sentential operators.

The Hunnic incursions into eastern and central Europe in the 4th and 5th c. CE have historically been considered one of the key factors in bringing the Roman Empire to an end. However, both the origins of the Huns and their impact on the late Roman provinces remain poorly understood. Here we provide a new, combined assessment of the archaeological, historical, and environmental evidence. Hunnic raids and warfare within the Roman provinces are most intensely attested for the first half of the 5th c. We propose that severe drought spells in the 430s to 450s CE disrupted the economic organization of the incomers and local provincial populations, requiring both to adopt strategies to buffer against economic challenges. We argue that the Huns’ apparently inexplicable violence may have been one strategy for coping with climatic extremes within a wider context of the social and economic changes that occurred at the time.

Intentionally broken “picture” lamps, or Bildlampen, are relatively common at archaeological sites throughout the Roman world. Such lamps typically exhibit a missing central discus. The discus itself – called a lamp “medallion” – often survives, too, and represents further evidence for deliberate lamp breakage. This article explores picture lamps with missing discuses and lamp medallions as a distinct and identifiable artifact group. It also surveys the possible reasons behind their intentional breaking. The work additionally identifies selected findspots where the lighting vessels were broken in rituals, with a special focus on the Shrine of Apollo at Tyre, and examines whether lamp breakage reflects individual choice or collective behavior. In an effort to understand how Roman picture lamps were deliberately broken and the lamp medallions generated for rituals, breakage experiments – drop, impact, puncture, and hammerstone – were conducted on accurate museum-made replicas of Roman picture lamps.