To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
A new wave of scholarship has made major advances in how we understand the politics of civilizational identity by drawing powerfully from conceptual tools developed over the years to study other forms of identity. What unites this wave is treating civilizations not as distinctive “things” that might “clash” but as meaningful social imaginings. This growing body of work is far from monolithic, generating alternative theories that should structure scholarly debate going forward. Central issues include whether civilizational identity is primarily elite led or mass driven, whether it inherently involves conflictual human impulses, what the role of religion and values are in driving it, what its relationship is to nationalism, and how similarly we can expect the countries and people who share civilizational identity to behave. We also find emerging debates on what this newly conceptualized civilizational identity explains in contemporary world politics. Social scientists are now only beginning to apply important tools of social science to this question, with even public opinion research in its infancy. Early findings suggest civilizational identity may be shaping not only elite foreign policy making but also patterns of domestic politics, including the recent rise of populism and levels of democracy and authoritarianism more generally.
While the Antarctic Treaty System intended to keep Antarctica an area of international cooperation and science free from militarisation and international conflict, the region has not been completely shielded from global power transitions, such as decolonisation and the end of the Cold War. Presently, emerging countries from Asia are increasingly willing to invest in polar infrastructure and science on the back of their growing influence in world politics. South Korea has also invested heavily in its Antarctic infrastructure and capabilities recently and has been identified as an actor with economic and political interests that are potentially challenging for the existing Antarctic order. This article first assesses the extent and performance of the growing bilateral cooperation between South Korea and one of its closest partners, New Zealand, a country with strong vested interests in the status quo order. How did the cooperation develop between these two actors with ostensibly diverging interests? This article finds that what may have been a friction–laden relationship, actually developed into a win-win partnership for both countries. The article then moves on to offer an explanation for how this productive relationship was made possible by utilising a mutual socialisation approach that explores socio-structural processes around status accommodation.
The literature on nineteenth-century Newcastle city region is a narrative of industrial progress premised upon technological prowess. But there is another story to be told about the transformation of a relatively small northern town into a conurbation with the attributes of a modern city. This second process of ‘rounding out’ the city with social, cultural and political institutions to accompany the economic prowess is relatively under-reported. In this study, we follow 1,621 individuals and compare their record of being mentioned in the literature to their participation in 343 local institutions. The focus is directed towards those who are much more visible in the literature compared to institutional membership – ‘narrative heroes’ – and those with the reverse pattern, much more to be found in institutions than in the literature – civic builders. The two sets of individuals are discussed and reasons for their contrasting positions are suggested.
The paper investigates the syntax and semantics of an indirect causative construction, ‘make’ causatives, in Sason Arabic with a focus on the syntax of the embedded structure and the status of the implicit embedded agent. On the basis of several diagnostics, the study demonstrates that ‘make’ embeds an agentive VoiceP, which also manifests an active-passive alternation despite the absence of any morphological reflex. Regarding the nature of the implicit embedded agent, the paper argues that it is present as a free variable à la Heim (1982) generated on the Voice head itself. In so doing, it adds to the ontology of null arguments as well as suggesting that licensing of a grammatical object is dissociated from the projection of a specifier.