This article examines the creation of the International Solar Alliance (ISA), a new international organization led by India and backed primarily by developing countries. Official documents and wide-ranging interviews offer insights into the treaty-making process. Using a political economy approach to the study of international law, the article analyzes politico-legal issues associated with the creation of the ISA. The legal form of the ISA is best described as ‘soft law in a hard shell’: it uses the legal infrastructure of a treaty while relying on the social structure of participating actors for its future implementation. Empirical evidence suggests that three factors explain the treaty structure of the ISA: India's leadership role in the treaty-making process, the early involvement of non-state actors, and the preference of developing countries for legal form. Ultimately, the case illustrates India's shift towards a leadership role in climate change governance, and the steady emergence of non-state actors in driving climate action.

The history of medieval West Africa is defined by the age of three great empires that succeeded one another: Ghāna, Māli, and Songhay. How did these empires come to frame our view of the West African past? To answer the question, we have to understand first how the European and Eurocentric concept of an empire was imposed on a specific African context and why it thrived. In this respect, the case of Sudanic empires in particular illuminates the process of history writing and scholars’ relationship with their time and object of study. In the last few years, Sudanic empires have made a prominent return to the historical conversation. I propose here a critical reflection on ‘empire’ and ‘imperial tradition’ in the western Sahel based on europhone and non-europhone (Arabic) historiographies, from the first histories written in postmedieval West Africa to those produced by twenty-first-century scholarship.

On the night of July 15, 2016, the Republic of Turkey experienced yet another military coup attempt. However, this attempt failed, mainly due to civilian protest and casualties. Their sacrifice, according to the Turkish state, led to the creation of a new national celebration in Turkey, the “Democracy and National Unity Day.” Following the growing interest of historians in the field of national celebrations, this paper examines the creation of this holiday. It argues that the AKP government used this new holiday to shape the Turkish collective national memory and to introduce a national celebration that does not revolve around the founder of the Turkish Republic, Mustafa Kemal Atatürk, who symbolizes the secular camp in Turkey, but rather around the Justice and Development Party government and its more traditional and religious ideology, in the guise of celebrating Turkish democracy.

A study of the rights regime for environmental protection in India indicates that such protections overlap with constitutional rights guaranteed primarily to citizens or persons under the law. Contemporary jurisprudence has aggressively developed this intersectionality, declaring natural entities to be living persons with fundamental rights analogous to those of human beings. This article explores the role played by two judgments delivered by the Uttarakhand High Court – Mohammed Salim v. State of Uttarakhand and Lalit Miglani v. State of Uttarakhand – in the establishment of an effective framework for environmental protection. This is effectuated in both cases by assigning legal personality to rivers and articulating a conceptual shift from the human-centric approach. Accounting for the socio-cultural and spiritual relationships that have received legal protection, this article critically analyzes the judgments, their rationale and contributions to environmental protection. As the judgments articulate a paradigm shift in environmental protection, their effectiveness is best assessed through analyzing the frameworks created for their implementation. While the pronouncement of the Indian courts on the legal personality of rivers is an encouraging paradigm shift in environmental commitment, establishing the rights of nature was undertaken without due attention to the complexities that characterize the Indian socio-politico-religious context and to the legal consequences of bestowing vaguely contoured rights upon natural entities.

This article will argue that the history of East India Company Bombay – like that of many foreign British enterprises, and like many other ‘global’ cities and indeed colonies generally – is best understood as the product of contradictions and contingencies. Bombay was never easy to define geographically and its identity as an ‘English’ settlement was precarious. It could not insulate itself militarily from the powerful polities nearby; nor could it always rely on the loyalty of its subjects, whether English or of other ethnicities. It was a city constructed out of crisis and tragedy, trial and error, a history that the story about a European dynastic ‘dowry’ obscures, and which Company representatives worked hard to conceal.

Reforming care regimes to cover the care deficit and enhancing the marketization of care to promote individualism and gender equality have been on the European agenda since the 1990s. However, both implementation and results have been path-dependent. This study first underlines some specificities in the Turkish case—namely, the limited welfare state, a large shadow economy, gender roles, patriarchal backlash, Islamization, and neoliberalism, all of which receive little treatment in the welfare state literature. It then analyzes how these specificities interact in the construction of the care regime in Turkey, conceptualizing the outcome as distorted commodification of care—namely, the continuing ambiguity of care services despite these activities producing precarity and positional suffering for caregivers and recipients. Finally, the study provides concrete examples from the less studied topic of long-term disability care. It presents a perspective on Turkey that foregrounds the connections between gendered care imagery and case-specific qualities of the commodification of care shaped by the long-standing shadow economy, the outsourcing of disability services to for-profit private companies, and the introduction of the cash-for-care policy. The study analyzes the outcomes of distorted commodification of care under these conditions in Turkey vis-à-vis visibility, valuation of work, working conditions, and gender inequality.

Wages – the monetary payments that workers receive from employers in exchange for their labour – are widely overlooked in academic and policy debates about human rights and business in global supply chains. They shouldn’t be. Just as living wages can insulate workers from human rights abuse and labour exploitation, wages that hover around or below the poverty line, compounded by illegal practices like wage theft and delayed payment, leave workers vulnerable to severe labour exploitation and human rights abuse. This article draws on data from a study of global tea and cocoa supply chains to explore the impact of wages on one of the most severe human rights abuses experienced in global supply chains, forced labour. Demonstrating that low-wage workers experience high vulnerability to forced labour in global supply chains, it argues that the role of wages in shaping or protecting workers from exploitation needs to be taken far more seriously by scholars and policymakers. When wages are ignored, so too is a crucial tool to protect human rights and heighten business accountability in global supply chains.

Recent research points to a renewed scholarly interest in the West African Middle Ages and the Sahelian imperial tradition. However, in these works only tangential attention is paid to the role of Muslims, and especially to clerical communities. This essay tackles theoretical and historiographical insights on the role of African Muslims in the era of the medieval empires and argues that the study of Islam in this region during the Middle Ages still suffers from undertheorizing. On the contrary, by using a ‘discursive approach’ scholars can unravel access to fascinating aspects of the history of West African Muslims and in particular to the crucial role played by clerical communities, who represented one node of the web of diffused authority which is characteristic of precolonial West African social and political structures.

This paper examines the relationship between merger and sprouting fragments, which are typically taken to involve clausal ellipsis. We argue that structural identity constraints on fragments and their correlates should, where appropriate, make reference to the argument structure of lexical heads in the antecedent clauses. Our proposal is spelled out as part of a direct interpretation approach to clausal ellipsis, but, in addition, it incorporates processing-based preferences as a means to motivate the contrast between merger and sprouting fragments. We propose specifically that phrases which are available to serve as correlates for fragments are maximal categories derived from the argument structure of lexical heads in the antecedents. This proposal successfully predicts form-matching effects that surface under clausal ellipsis, as well as well-known limits on clausal ellipsis regarding the morphosyntactic form of fragments. We take advantage of the fact that fragments are not embedded in unpronounced structures, which allows us to articulate a proposal that avoids the difficulty of having to simultaneously relate a fragment to the structure of the antecedent and to its own unpronounced structure, a difficulty that current PF-deletion accounts face.

This article on Old Norse represents a fundamental departure from the previous literature on loaned material by examining multilingual documents written in Medieval Latin rather than in monolingual English, namely the Durham Account Rolls (DAR). The potential of this richer and more complex interplay between languages will be further addressed throughout the article, which assesses the different kinds of evidence available for establishing the relative plausibility for a word being derived from ON. Dance's (2013, 2018, 2019) taxonomy will be discussed and applied to multilingual material for the first time. The article concludes with some notes on the main semantic fields to which ON-derived lexis contributed within the multilingual lexical networks of the DAR.

To speak of Brahms and Beethoven in the same breath is almost a cliché: Brahms was intimately conscious of Beethoven's music from early youth. This article describes the details of his youthful involvement, the compositions he had in his repertoire as well as those other works which had a powerful effect on his development. By age 20, Brahms was frequently compared to Beethoven by people who met him or heard him play. My interest is in the way he was influenced by Beethoven and the manner in which he eventually found his own voice.

The compositional history of his First Symphony provides the primary focus: its long gestation, and the alleged quote by Brahms given in Max Kalbeck's massive biography: ‘I'll never write a symphony, you have no idea what it feels like … to hear the footsteps of a giant behind one’. The reference is presumably to Beethoven, but there exists no corroborating evidence that Brahms ever said those words. They gained credence as one writer after another simply accepted Kalbeck's word. Yet substantial evidence exists that in writing his biography, Kalbeck distorted and even invented ‘facts’ when it suited his purposes, including a specific instance dealing with writing a symphony.

An alternative view of the symphony's long gestation is based on a view of Brahms's compositional history. He wrote for musical forces he knew at first hand, and only from 1872 to 1875 did he have command of an orchestra. Intriguingly, while fulfilling the contemporary accepted demands of a symphony after Beethoven, Brahms devised an unusual strategy for the final movement, the basis of its great success.

A recent revival of interest in the empires of the medieval western Savannah and Sahel has generated new insights into slavery, ethnicity, race, and gender in precolonial West Africa. New histories of medieval West Africa also expand the spatial frame through which the relationship between the region's polities and the broader world can be understood. This essay offers a survey of that literature.

This article discusses the construction details of the mounds erected over large Viking ship burials in Norway and shows that they form an integral part of mortuary practice. Moreover, elements of the construction that are potentially unique to this type of monument are repeated, suggesting a knowledge of the properties of materials and their inter-relationships within the mounds. Here, referencing between and within the mounds is considered alongside the connections these soils, sediments, and other earth-sourced materials contained in relation to the cultural landscape. The selection of such materials and the location of the burials in the landscape were fundamental to the creation of a performative scene for the burial rites, and for establishing a desired, interlinked, social memory.