To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This article takes as its starting point the so-called ‘sex scandals’ surrounding Italy’s former prime minister Silvio Berlusconi during the last years of his premiership (2009–2011), which have filled Italian newspaper columns and legal case files. Political discourses and media interpretations of women’s freedom at the time represented genders through the eroticisation of power. The deployment of postfeminist and stereotyped representations of gender relations produced a complex and ambivalent frame for female sexuality and agency which reproduced the hegemonic neoliberal rhetoric that locates freedom and emancipation in the market. This narrative was further inflected by class and race, as it was deployed through the opposed images of white, Italian, respectable, caring women, and cynical young women and migrants using their bodies as a resource in a sexual-economic exchange with men occupying positions of power. Through feminist reflections on work I frame and discuss the use of the notions of choice and freedom in these discourses. Shifting the focus from women’s behaviour to the analysis of a peculiar image of masculinity displayed by the then premier, the article highlights how racism, colonial legacies and homophobia are enmeshed in this historically and culturally based gender imagery.
Many parts of the world rely on nutrients like nitrogen and phosphorus to improve farming production and increase yields. There are significant food security as well as socio-economic issues at stake. However, it is also clear that fertilizer loads are particularly damaging to aquatic environments, including lakes, rivers, coral reefs, and wetlands. This article explores governance approaches to fertilizer practices that impact on aquatic environments (eutrophication) by examining a case study of the Great Barrier Reef. Governance involves any and all forms of state and non-state control over a given set of issues. It can include, but is not limited to, rule-based approaches like regulation, although it can also involve market-driven measures like nutrient trading schemes, government grants and other financial incentives. So, which approach to governance works best to combat this particular policy question? What other insights into the design of effective regulation and governance can be gathered? In this article, the authors make three broad arguments for change: firstly, it is crucial that regulation features within government strategies; secondly, there must be a rigorous systematic evaluation of the strategies to ensure that the desired behavioural change is achieved along with the desired outcomes; thirdly, and most importantly, the strategies and the evaluation methods must be appropriate for the culture of the industry they are designed to regulate.
Standard lessons from economics tell us that an externality creates inefficiency, and that this inefficiency can be removed by internalizing the externality. This papers considers how successfully these lessons can be extended to intergenerational externalities such as emissions of greenhouse gas. For intergenerational externalities, the standard lessons involve comparisons between states whose populations of people differ, either in their identities or their numbers. Common notions of efficiency break down in these comparisons. This paper supplies a new notion of efficiency that allows the lessons to survive, but at the cost of reducing their practical significance.
In 1902, the Norwegian Professor Kristian Birkeland organised an expedition to the Arctic for studies of the aurora borealis, terrestrial magnetism and cirrus clouds. He established four stations at different locations—northern Norway, Iceland, Spitsbergen and Novaya Zemlya—all equipped with a similar set of scientific instruments. Using an extended concept of a scientific instrument, it is shown here that not only the instruments themselves, but also the external equipment, buildings and camp-facilities, as well as the manual work performed by the expedition members all played a role in obtaining the final results. Further, it is shown that Birkeland's efforts in organising and funding the expedition can be seen as an instrument-making operation.
This paper looks at phrenological charts as mediators of (pseudo-)scientific knowledge to individual clients who used them as a means of self-assessment. Phrenologists propagated the idea that the human mind could be categorized into different mental faculties, with each particular faculty represented in a different area of the brain and by bumps on the head. In the US and the UK popular phrenologists examined individual clients for a fee. Drawing on a collection of phrenological charts completed for individual clients, this paper shows how charts aspired to convey new ideals of selfhood by using the authority of science in tailor-made certificates, and by teaching clients some of the basic practices of that science. Hitherto historians studying phrenology have focused mainly on the attraction of the content of phrenological knowledge for the wider public, but in this paper I show how the charts enabled clients to participate actively in creating knowledge of their own bodies and selves.
The Netherlands Organisation for Scientific Research and the British Antarctic Survey have built a transportable laboratory facility, named the Dirck Gerritsz Laboratory, to accommodate new scientific research on and from the western Antarctic Peninsula. The design provides a flexible, modular, plug-and-play, innovative and sustainable laboratory setup. The docking station houses four 20-foot ISO standard high-cube containers, each of which contains a different laboratory. Special technological features were used to minimise the environmental impact. The four laboratory containers are flexible and can be installed and used as required, and renewed or removed when necessary. The container laboratories have provided, since opening in 2013, enhanced facilities for global climate change research through studying the community composition of phytoplankton; the ecological impact of virus-induced mortality in different phytoplankton groups; dimethylsulphide and brominated compound fluxes; and CO2 concentrations and trace elements in sea water. Transportable research laboratory facilities provide an effective and efficient approach for undertaking scientific research in challenging environments and might be the start of a new way of undertaking research, including exchanging laboratory modules between research stations in Antarctica.
Post-war planning and rebuilding of Britain's towns and cities led to rapid changes in medieval building stock, topography and character, as well as below-ground archaeology. Two case-studies of large, industrial, bomb-damaged yet important former medieval towns are examined in this article: Southampton and Coventry. Together, they illustrate the range of local responses to protecting what we now term the ‘historic environment’ in the period 1945 to 1955 at a time when a limited protection mechanism was introduced through the 1947 Town and Country Planning Act. The responsibility for compiling lists of protected buildings and providing resources to protect them largely fell to local solutions. Using previously unpublished archive material from both national and local sources, this article offers an alternative ‘bottom-up’, local, organized grass-roots viewpoint to most official ‘top-down’ accounts.
This article presents the results of some empirical research on extortion in Palermo. The project is based on the administration of a structured questionnaire with traders in various districts within Palermo and villages in the provincial interior, in two phases, the first in 2007 and second in 2012. The objective was to explore traders’ opinions on the various aspects of the phenomenon of extortion: its characteristics, causes, possible solutions, and the responsibilities of every actor in the battle against this illegal enterprise. In the period in which the research was undertaken, there was a wave of strong anti-mafia and anti-racketeering activism, particularly stimulated by the emergence in 2004 of the Comitato Addiopizzo and culminating in the establishment of the first ‘antiracket’ association in Palermo.
This article engages with the postfeminist debate on girls’ sexuality in contemporary Italy. The huge popularity among adolescents of social network sites (SNSs), which involve a vast mobilisation of personal images, has given rise to new concerns and a moralising gender panic about girls’ sexuality. Drawing on critical girls’ studies, and based on the outputs of a qualitative research project, the article discusses the gender discourses that emerge from Italian girls’ digital practices on SNSs, with specific reference to girls’ online self-representation through posting and sharing photos on Facebook and other SNSs. The article explores how sexual regulation works among girls in the digital context by analysing the postfeminist norms of female sexual embodiment in contemporary Italian digital culture. In doing so, the article hopes to contribute to the transnational academic debate in media and cultural studies by showing the discursive and visual conditions of possibility which shape girls’ digital sexual subjectivity on social network sites.
The current study examines patterns of TH variation in Hong Kong English (HKE). In particular, it examines patterns in the realization of the voiceless interdental fricative /θ/ as the voiceless labiodental fricative [f],2 a process known as TH-fronting, as well as realization of the voiceless of TH as [s]. Previous research on HKE (Bolton & Kwok 1990; Hung 2000; Deterding et al.2008; Setter et al.2010) has established that TH-fronting is a variable phenomenon in HKE, with both intra- and inter-speaker variation, though no research to date has examined the social and linguistic constraints that govern this phenomenon in HKE. The current study also examines the realization of TH as [s], which has not been documented in previous research on HKE, but was found to be a variant of TH in the current study. This article thus examines the social (defined here as non-linguistic constraints such as gender, medium of instruction and proficiency) and linguistic (syllable position, linguistic environment, stress) factors which impact the realization of TH in HKE and whether these factors differ for the realization of TH as [f] or [s].
Based on recently reopened files and publications in Nanjing, as well as published and newsreel accounts from the 1940s, this paper represents the first scholarly analysis of the rituals surrounding the death and burial of Wang Jingwei in Japanese-occupied China. Rather than locating this analysis purely in the literature on the history of the Second Sino-Japanese War (1937–45), however, this paper asks what Wang Jingwei's Re-organized National Government might tell us about personality cults in the political culture of modern China. While Wang's burial drew heavily on the precedent of Sun Yat-sen's funerals of the 1920s, it also presaged later spectacles of public mourning and posthumous commemoration, such as Chiang Kai-shek's funeral in 1975 in Taipei. In focusing on this one specific event in the life of a “puppet government,” this paper hopes to reignite scholarly interest in the study of “dead leaders” and their posthumous lives in modern Chinese history more generally.
This field review provides a critical interpretation of Vivek Chibber’s generative polemic, Postcolonial Studies and the Specter of Capitalism.1 Situating Chibber’s work within a long history of Marxist critiques of postcolonial theory, as well as within an even longer interdisciplinary debate over method catalyzed but not caused by poststructuralist thought, this review argues that Chibber fails to articulate an adequately materialist account of capitalism in the colonial and postcolonial world. It then examines recent initiates of scholars of postcolonial studies to develop materialist methodologies in the wake of poststructuralism’s disciplinary hegemony.
With methodological support in Reinhart Koselleck’s notion of historical semantics, and an empirical focus on the Brazilian critic Antonio Candido (1918−2017), this article approaches “literature” as a layered concept that will always fail to function as that “plane of equivalence” that Aamir Mufti sees as an outcome of the Orientalist episteme. This failure is historical in the strongest sense; it derives from the condition that “history is never identical with its linguistic registration,” as Koselleck puts it. A concept will therefore, throughout its life span, always encompass a combination of persisting and new meanings. In this way, Candido and the São Paulo school of criticism that he was instrumental in forming can be read as a strong instance of “theory from the South” that exploits the malleability of the concept from within its historical situatedness and contributes thereby to the conceptual worlding of literature.
This essay argues for reading Chinua Achebe’s Things Fall Apart as an intervention in the political philosophical discourse on the structural relation that links violence and order. This argument is built on the evil forest as the means through which violence is instrumentalized and brought under a system of value and order in Things Fall Apart. In the figure of the Evil Forest as the center of a legal and narrative economy built on the management of violence, Achebe introduces an African paradigm of law and order that rivals Hobbes’s state of nature, challenges Hegel’s notion of African unreason, and, thus, serves as the grounds on which the order inherent to the African world can be made visible.