This article explores medical diplomacy as a means of navigating distinct but related nation-building and internationalist projects during the Cold War. It examines how medical professionals from the Democratic Republic of Vietnam (DRV) utilized their expertise to bolster foreign relations and assert national independence. This article focuses on how three tuberculosis (TB) specialists – Đặng Đức Trạch, Phạm Ngọc Thạch and Phạm Khắc Quảng – adopted, adapted and circulated techniques of TB control, including a modified version of bacillus Calmette–Guérin (BCG) vaccine. Amidst these endeavours, these medical-doctors-cum-diplomats navigated various forms of internationalism while soliciting medical assistance. Their roles within the DRV's state apparatus were prominently showcased from the 1950s to the 1970s, particularly at international gatherings such as the conferences of Ministers of Health of the Socialist Countries (MOHOSC). Because of the political complexities inherent in socialist internationalism, these conferences provided a crucial platform for dialogue among socialist nations when other avenues were limited. Consequently, the DRV's medical experts cultivated goodwill and garnered political support, despite encountering mixed results in their TB control initiatives.

This paper explores the role of World Health Organization (WHO) medical experts in ambitious projects for substance control during the Cold War in Thailand and India. The circumstances surrounding opium production in these two nations were very different, as were the reasons for requesting expert assistance from the United Nations. Whereas the Thai military regime was concerned with controlling illicit traffic to secure its borders, the Indian government wanted to direct its opium raw materials towards domestic pharmaceutical production. Overlapping and sometimes competing agendas of country governments and international agencies converged upon each project, complicating the consultants’ work and requiring careful navigation. In both cases, medicine as a science concerned with human health and well-being was subordinated to more pressing agendas. At the same time, the article argues that WHO consultants left an important impact, though not necessarily due to their skills and training in medicine. Instead, they provided exemplars of sound governance and delivery of public health in a politically stable and economically developed country.

This short article describes the content and impact of the files related to the Watson Commission, a commission of enquiry empowered by British colonial government officials to investigate the causes and consequences of the riots that rocked the city of Accra (Gold Coast Colony) in 1948. They comprise a collection of reports and testimonies from a wide range of people from across the social, economic, and political spectrum of the colonial Gold Coast. In a colonial archive that often privileges the voices of British government officials, technocrats, and African politicians, this collection of 32 files represents an unprecedented insight into the lived experience of a wide range of individuals and communities, and documents the processes that led to independence for the nation-state of Ghana.

First used in 1980, “new romantics” was a term applied to describe a British youth culture recognized initially for its sartorial extravagance and penchant for electronic music. Closely associated with the Blitz nightclub in London's Covent Garden (as well as milieus elsewhere in the UK), new romantics appeared to signal a break from the prescribed aesthetics and sensibilities of punk, rejecting angry oppositionism for glamour and aspiration. In response, cultural commentators have often sought to establish connections between new romantism and the advent of Thatcherism and “the 1980s.” This article challenges such an interpretation, offering a more complex analysis of new romanticism rooted in nascent readings of postmodernism. It also shifts our understandings of the periodization of postwar British history and the concept of “popular individualism,” arguing that youth culture provides invaluable insight both to broader processes of sociocultural change and to the construction of the (post)modern self.

Dans le présent article, nous proposons une analyse de la mise en scènes de la (non-)réalisation du ne de négation et du il impersonnel dans un corpus de onze bandes dessinées de l’auteur franco-syrien Riad Sattouf. Notre objectif est double: d’une part, il s’agit de confronter cette mise en scène aux résultats des études de corpus oraux et, d’autre part, nous voulons la situer par rapport aux résultats d’autres études sur la mise en scène de l’oralité dans la bande dessinée. Pour ce faire, nous examinons des variables internes (p. ex. le type du forclusif ou les verbes impersonnels) et externes (p. ex. l’âge du personnage) et catégorisons nos résultats selon le modèle de proximité et de distance communicatives de Koch/Oesterreicher (22011). Le corpus utilisé se compose de toutes les bandes dessinées hors-série et d’une bande dessinée par série de Sattouf publiées entre 2003 et 2021. Notre article montre qu’il existe des similitudes entre la mise en scène sattoufienne et les pratiques orales au niveau des variables internes. Nous constatons cependant de grandes différences en ce qui concerne la variation de la (non-)réalisation du ne et du il en fonction des variables externes.

The game of fifty-eight holes is one of the longest recognized games of antiquity, but also one of the least understood. New evidence from the Caspian littoral points to an early adoption of the game by Middle Bronze Age seasonally pastoral cattle herders in the late third millennium and early second millennium bc. Six boards bearing this game's distinct pattern were found at sites on the Abşeron Peninsula and Gobustan Reserve in Azerbaijan. Their presence there not only indicates that the region was connected to societies to the south, but also demonstrates the game's popularity across cultures and socioeconomic groups. Its supposed first appearance in Egypt is questioned in favour of a south-western Asian origin.

This study examines how Slovenian communist leadership’s views on the Yugoslav state framework evolved in the late 1980s. To this end, the actions of Slovenian leaders during the procedure of amending the Yugoslav constitution and the discussions in the Slovenian party headquarters on the subject of relations in the federation are analyzed in detail. On the background of growing nationalism in public opinion in Slovenia, the communist leaders of the republic put themselves in an increasingly antagonistic position vis-à-vis the federal center. During 1987, they rejected several proposals for changes to the Yugoslav constitution, which they had initially agreed to based on an incorrect assessment of Slovenian public opinion. Then, in the summer of 1988, in the atmosphere of the Slovenian Spring, local leaders began to favor the weakening of the ties between the Yugoslav republics and redefinition of Yugoslavia as a confederation. Simultaneously, Slovenian politicians were also increasingly questioning some primary assumptions about the existence of the common state and radicalized their political methods in terms of promoting Slovenian interests at the federal level.

Handshaking has a long multi-cultural history. This article focuses upon its diffusion in Britain 1700–1850. Two networks boosted the handshaking salutation. One was a mercantile network, extending across Europe’s urban/commercial regions. The other featured ‘middling sort’ Quaker men and women, who shook hands on principle. Gradually, the salutation became widely diffused – and acquired a range of egalitarian meanings. Handshaking was not an elite practice which ‘trickled down’ to the masses. Instead, it spread by social negotiation both ‘upwards’ and ‘downwards’ from middle-class society. Traditional hierarchy was yielding to an urbanizing and internationalizing world – with multiple individual options.

This survey reflects on the intersections of global and urban history through brief reflections on the Round Table Conference which took place over three sessions in London between 1930 and 1932. Uniting Indian representatives and the British government in London to solve political stalemate in South Asia, the conference provides a dramatic event through which to explore the enfolding of the British empire into the imperial capital. But the conference was also indebted to international and global connections and comparisons which intersected in the intimate spaces of diplomatic networking in the capital.

The presence of Roman material in early Anglo-Saxon graves in England is well documented, and recent excavations at Scremby in Lincolnshire have revealed a complete copper-alloy enamelled drinking cup in a sixth-century ad female burial. Not only is such a Roman vessel a very rare find, but also its inclusion in an early medieval grave makes it a unique example of the reuse of an antique object in a funerary context. This article presents a typological and metallurgical analysis of the cup and selected comparative examples from England and France are discussed. The context of deposition and the role the cup played as a burial container for animal fat are examined, as are the mechanisms that lay behind the cup's continued life several centuries after its manufacture.