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Contrary to stereotypes about enlightenment texts, the Treatise of Human Nature is thoroughly inegalitarian. This inegalitarianism is descriptive, not normative: Hume builds a tendency to create inequities into his theory of human nature, and he describes humans as continually and inevitably ranking one another and themselves as superior or inferior. I begin by showing the pervasiveness of inegalitarianism in Book 2’s theory of the passions—in the analysis of pride and the influence of property on pride, in the way that human commonality intensifies power imbalances, and in the influence of comparison on our sympathy with those judged superior or inferior. I then explain how Book 3’s analyses of natural abilities and justice reinforce the inegalitarianism of our passions. In other writings, Hume seems more aware of and concerned with questions of equality, but the Treatise offers few resources for criticizing the inequality that seems to result from our nature.
China’s urban reforms commenced with a focus on micro incentives for state-owned enterprises (SOEs). Over time the focus gradually shifted to the resource allocation and pricing mechanism from the single track of the planned economy, to a dual track, and ultimately to the single-track market economy. During the transition, non-state-owned businesses, including private businesses, joint ventures, and foreign-funded enterprises, were encouraged to enter the market. Their growth has facilitated the stability and rapid development of China’s economy in the course of the transition from a planned economy to a market economy. However, this transition has also brought about challenges such as corruption, widening regional disparities, and income gap, among others.
What is the problem that solidarity is invoked as a solution to? How are solidarity schemes narrated? Which particular interests are pursued in its name? In this book, leading authorities in law, philosophy and political sciences respond to the solidarity question, drawing on debates on international law, international aid, collective security, joint action, market organization and neoliberalism, international human rights across the North/South divide, African mobility, transnational labour in the digital age and populism. This volume captures the shifting nature of long held historical assumptions on solidarity. Its twelve chapters open up for differentiated understandings of solidarity in law and politics beyond discursive cliché or ideological appropriation, bringing crises of the past into conversation with the crises of today. This book is also available as Open Access on Cambridge Core.
In this paper, we develop a model economy to study how financial innovations affect financial access and inequality. Financial innovations alter distribution of costs. In this way, the measure of buyers is endogenous regarding the payment method. In studying financial innovations in an economy with limited commitment, it is possible to bridge two existing literatures. When comparing stationary equilibria, we find that the results depend on the scarcity of collateral. Moreover, the expected welfare and inequality are affected by consumers access to the form of payment systems.
The organisation and financing of services dominate long-term care policy and research. This article argues for reorientation towards the social determinants of long-term care and the inequalities they generate. Building on Dahlgren and Whitehead’s influential equivalent for health, the article offers a framework for understanding how inequalities in long-term care need, access and experience are shaped by social networks, living and working conditions, services and policies, social norms, and political, economic and environmental conditions. International evidence on inequalities in need, access and experience is reviewed, and new analysis is presented for England, based on analysis of the Health Survey for England and the Adult Social Care Survey. Socio-economic inequalities are associated with steep gradients in need. Combined with unequal access to formal services, this results in more unmet need among disadvantaged people and a greater weight of responsibility on their family and friends. The final section explores the implications of a social determinants’ perspective for long-term care: addressing ‘upstream’ drivers of need (including social protection, housing and neighbourhood regeneration); inclusion and empowerment agendas; and ensuring that services effectively compensate for, rather than re-enforce, inequalities.
Inequality is an inherent quality of society. This paper provides actuarial insights into the recognition, measurement, and consequences of inequality. Key underlying concepts are discussed, with an emphasis on the distinction between inequality of opportunity and inequality of outcome. To better design and maintain approaches and programmes that mitigate its adverse effects, it is important to understand its contributing causes. The paper outlines strategies for reflecting on and addressing inequality in actuarial practice. Actuaries are encouraged to work with policymakers, employers, providers, regulators, and individuals in the design and management of sustainable programmes to address some of the critical issues associated with inequality. These programmes can encourage more equal opportunities and protect against the adverse financial effects of outcomes.
The prototypical form of hybris in the Greek sources involved the self-assertion of the rich and powerful, which resulted in their disrespecting their subordinates in arrogating to themselves claims to respect they were not entitled to. This contribution looks at the flipside of this scenario, because hybris can also work in the opposite direction: from the bottom up. Hybris, that is, can also involve subordinates overstepping their position in the social hierarchy and arrogating to themselves prerogatives reserved for those higher up the social ladder. While denouncing the hybris of the powerful has egalitarian implications – it defends the right to equal respect (or at least to some respect) of those who are disrespected – denouncing the hybris of the downtrodden towards their superiors is a tool for maintaining and reproducing a social hierarchy by grounding it on an allegedly shared (yet heavily asymmetrical) recognition order.
To anticipate relationships between future climate change and societal violence, we need theory to establish causal links and case studies to estimate interactions between driving forces. Here, we couple evolutionary ecology with a machine-learning statistical approach to investigate the long-term effects of climate change, population growth, and inequality on intergroup conflict among farmers in the North American Southwest. Through field investigations, we generate a new archaeological dataset of farming settlements in the Bears Ears National Monument spanning 1,300 years (0 to AD 1300) to evaluate the direct and interactive effects of precipitation, temperature, climate shocks, demography, and wealth inequality on habitation site defensibility—our proxy for intergroup conflict. We find that conflict peaked during dry, warm intervals when population density and inequality were highest. Results support our theoretical predictions and suggest cascading effects, whereby xeric conditions favored population aggregation into an increasingly small, heterogenous area, which increased resource stress and inequality and promoted intergroup conflict over limited productive patches. This dynamic likely initiated feedback loops, whereby conflict exacerbated shortfalls and fostered mistrust, which drove further aggregation and competition. Results reveal complex interactions among socioclimatological conditions, all of which may have contributed to regional depopulation during the thirteenth century AD.
A large body of research shows that members of Congress disproportionately represent the interests of copartisans and affluent Americans. Is there also racial disparity in representation? I draw on three standards of political equality—proportionality, race-conscious egalitarianism, and pluralism—and assess the extent to which minority representation satisfies each. To do so, I match roll-call votes in the U.S. House of Representatives to survey data fielded prior to each vote (2006–2016) and use multilevel regression and poststratification to estimate racial subgroups’ opinions. I then examine how closely House members’ voting aligns with these opinions, focusing on districts where White and minority preferences differ. My analysis rules out “coincidental representation’ driven by similar opinions across groups and accounts for how much of each racial group’s national population resides in each district. Among districts where racial group opinions differ, I find strong support for the proportionality over the race-conscious egalitarian standard: Racial minority representation is substantially greater in majority–minority districts than in those that are not. However, I find strong evidence for the race-conscious egalitarian standard among Democratic legislators and moderate evidence for the pluralist standard among all legislators, as voting tends to align with racial minority opinion on explicitly race-targeted bills.
Social psychiatry focuses on the interpersonal and cultural contexts of mental disorder and mental wellbeing. Research in this area examines the relationship between psychiatric disorders and the social environment. This includes the consequences of positive or negative life events at the individual level, as well as broader themes – such as discrimination and inequality - at the societal level. This chapter aims to illustrate how research in social psychiatry has advanced our understanding of the role of social factors in the aetiology and management of mental disorders. We provide breakdowns of six high-impact research studies including summaries of background, methods, results, conclusions, strengths, and limitations. In addition, we provide some information about common pitfalls and methodological considerations that are specifically relevant to social psychiatry for novice researchers in this area, and our thoughts regarding future challenges and opportunities in this field.
Many traditional subsistence groups have been described as ‘egalitarian societies’. Definitions of ‘egalitarianism’, especially beyond anthropology, have often emphasised equality in resource access, prestige or rank, alongside generalised preferences for fairness and equality. However, there are no human societies where equality is genuinely realised in all areas of life. Here we demonstrate, empirically, that nominally egalitarian societies are often unequal across seven important interconnected domains: embodied capital, social capital, leadership, gender, age/knowledge, material capital/land tenure, and reproduction. We also highlight evidence that individuals in nominally egalitarian societies do not unfailingly adhere to strong equality preferences. We propose a new operational framework for understanding egalitarianism in traditional subsistence groups, focussing on individual motivations, rather than equality. We redefine “egalitarianism” societies as those where socio-ecological circumstances enable most individuals to successfully secure their own resource access, status, and autonomy. We show how this emphasis on self-interest — particularly status concerns, resource access and autonomy — dispels naive enlightenment notions of the ‘noble savage’, and clarifies the plural processes (demand-sharing, risk-pooling, status-levelling, prosocial reputation-building, consensus-based collective decision-making, and residential mobility) by which relative equality is maintained. We finish with suggestions for better operationalizing egalitarianism in future research.
Political and economic elites often warn that taxes on the rich impair economic growth. Although such warnings have a long tradition in elite discourse, what the public believes about the effects of progressive taxation remains surprisingly understudied. This omission limits our understanding of a basic democratic mechanism, the congruence of elite and public opinion. To close this gap, we employ a conjoint experiment during the 2021 German national election on a representative quota sample. Participants compare policy packages that entail changes in income, inheritance, and corporate taxes and evaluate their impact on equality and growth. We find no evidence that the public believes that progressive taxes promote equality at the expense of growth. Instead, participants believe that progressive taxes are doubly beneficial, promoting both outcomes. Furthermore, such beliefs do not vary by ideology or economic status. Our findings suggest a more consensual view of progressive taxation that emphasizes positive synergies between economic growth and greater equality.
Scholars argue that while left partisan governments traditionally support stronger market regulation, this partisanship effect has started to vanish as left governments converge with the right in supporting deregulation, resulting in higher inequality. This paper argues that, instead of vanishing, the partisanship effect has intensified, but in a novel direction: left governments have become stronger defenders of market competition than other partisan governments. Furthermore, this new association between left partisanship and market competition has delivered new distributive gains for labor. I highlight the depressed interest rates across the rich world today in driving this outcome: low rates spark a rise in market concentration, which puts downward pressure on the labor share of income. By boosting market competition, left governments can counter this force and defend the labor share of income, thus revitalizing redistribution for a more difficult economic era. These claims are tested using data from 10 to 17 Organization for Economic Cooperation and Development (OECD) countries (1995–2017).
Breaking new ground in the intellectual history of economic and social human rights, Christian Olaf Christiansen traces their justification from the outset of World War II until the present day. Featuring a series of fascinating thinkers, from political scientists to Popes, this is the first book to comprehensively map the key arguments made in defense of human rights and how they connect to ideas of social and redistributive justice. Christiansen traces this intellectual history from a first phase devoted to internationalizing these rights, a second phase of their unprecedented legitimacy deployed to criticize global inequality, to a third phase of a continued quest to secure their legitimacy once and for all. Engaging with the newest scholarship and building a bridge to political philosophy as well as global inequality studies, it facilitates a much-needed novel and nuanced history of rights-rights we should still consider defending today.
Sludge is one of the most important yet underappreciated problems in modern society. Examples of sludge include unnecessarily complex paperwork requirements, hard-to-navigate documents and websites, long waiting time, and unfriendly or confusing staff interactions. However, little is known about whether some people are more vulnerable to and less accepting of some types of sludge than others. Drawing on data from a nationally representative survey with 1,591 participants from Ireland, we show that people report being particularly vulnerable to outdated websites with broken links, unfriendly staff interactions, complex documents laden with jargon, and hard-to-navigate websites. These are also the types of sludge that are least acceptable. Less vulnerability is reported to long waiting times and requirements about having to provide private information. We find only minor differences in sludge perceptions depending on whether the sludge emerges in the public or the private sector. Moreover, people with poor mental health report being more vulnerable to and less accepting of sludge. Self-reported administrative literacy is related to less reported vulnerability, and the tendency to procrastinate and a lack of time and mental energy predict more reported vulnerability to sludge. Administrative literacy and a lack of mental energy also predict acceptability of sludge.
'Self-Made' success is now an American badge of honor that rewards individualist ambitions while it hammers against community obligations. Yet, four centuries ago, our foundational stories actually disparaged ambitious upstarts as dangerous and selfish threats to a healthy society. In Pamela Walker Laird's fascinating history of why and how storytellers forged this American myth, she reveals how the goals for self-improvement evolved from serving the community to supporting individualist dreams of wealth and esteem. Simplistic stories of self-made success and failure emerged that disregarded people's advantages and disadvantages and fostered inequality. Fortunately, Self-Made also recovers long-standing, alternative traditions of self-improvement to serve the common good. These challenges to the myth have offered inspiration, often coming, surprisingly, from Americans associated with self-made success, such as Benjamin Franklin, Frederick Douglass, and Horatio Alger. Here are real stories that show that no one lives – no one succeeds or fails – in a vacuum.
Oliver Cromwell was a stern, Puritan dictator from the seventeenth century, and Kylie Jenner is a twenty-first-century pop culture princess and lipstick mogul. They could not be more different, yet they have in common that they’ve been tagged with the provocative and powerful label “self-made.” Their stories bookend the history of how what was once a sin became an accolade. For Cromwell, a claim of self-making would have endangered his social and political standing, as well as his soul. Jenner, in contrast, proudly accepted this label as a badge of esteem, a reward for being a “selfie-made success.” Over the centuries between them, the concept of self-making evolved, always serving storytellers as a tool for judgment. It became socially and politically destructive along the way because storytelling based on its false assumptions and judgments has fostered policies and cultural attitudes that advance inequality and absolve the affluent of community obligations. Although much of its modern persuasiveness comes from claims that it belongs among core American values, the myth’s history reveals that there is nothing intuitive, stable, or tied to the real world about the idea of self-made success.
Democracy is one of India’s great achievements. However, it is undeniable that Indian democracy has been under considerable strain in recent years. Chapter 1 analyzes these trends linked to Indian democracy and their underlying determinants. In particular, the chapter emphasizes the link between growing economic inequality and India’s recent democratic decline through two mechanisms – the decline of the Congress and the rise of the BJP under Modi.
The term “self-made” was fully embedded in 1920s popular culture, intertwined with individualism. Master of positive thinking Dale Carnegie dominated armies of cultural entrepreneurs selling tales of success. The Crash of 1929 and the Great Depression turned many Americans against businessmen’s leadership, but business advocates militantly circulated the myth of self-made success to justify why the privileged still deserved esteem and power. They rejected efforts at systemic change. They used the myth of self-making to explain success and failure as individual matters, and explicitly upheld inequality as a valid outcome of merit alone. To resist the progressive state, conservatives invested enormous resources to attack reformers for threatening freedom and opportunities. Among their rhetorical tools were fantasies of self-made success that they often imagined came from Horatio Alger, distorting his legacy into an individualistic and often harsh “bootstraps” mythology. Into the 1950s, positive thinker Norman Vincent Peale and others magnified the faith that people could “make” their own lives regardless of what the world handed them.
This chapter provides an introduction to the book. It sets the stage by highlighting contrasts in India’s economy, democracy, and society. It then discusses the main topics covered in the book – democracy and governance, growth and distribution, caste, labor, gender, civil society, regional diversity, and foreign policy. The chapter also outlines the three themes that comprise the main arguments of the book. First, India’s democracy has been under considerable strain over the last decade. Second, growing economic inequalities that accompanied India’s high-growth phase over the last three and a half decades are associated with the country’s democratic decline. Third, society has reacted to changes from below but there are limits to societal activism in contemporary India.