We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Chapter 3 develops a theory of the domestic politics of intra-industry trade. It argues that changes in the nature of trade away from endowments-based trade to two-way trade within industries change the structure of preferences over trade policy and the way that actors mobilize politically in order to influence trade policy. This, in turn, affects trade policy outcomes and the ease with which trade agreements are concluded. First, I argue that the distributional effects of intra-industry trade drive a wedge through industry preferences over trade policy. As intra-industry trade increases, globalized firms support openness, and smaller, domestic-oriented firms within the same industry support protection. Second, these heterogeneous firm preferences change the ability of industries to overcome collective action problems and organize politically to influence trade policy. I argue that industry associations are hamstrung in their ability to lobby while individual firms have a greater incentive to lobby alone for their preferred policies. Third, exporters will overwhelm domestic-oriented firms in their ability to lobby, and as a result, tariffs will be lower in industries with higher intra-industry trade, though this may not be the case with non-tariff barriers to trade.
This chapter assesses the effects of intra-industry trade on lobbying in the EU. It includes the results of analysis of an original dataset of EU-based lobbying over several trade agreements. First, the chapter briefly discusses the nature of trade policy in the EU, and then surveys the literature on the politics of trade in Europe, with a focus on the state of our knowledge about the character of political coalitions and the involvement of industry associations and individual firms in the trade policymaking process. Second, the chapter discusses the role of intra-industry trade in the EU and presents an argument about the way that IIT has eroded the ability of European industry associations to lobby jointly over trade policy. Third, the chapter introduces the dataset used to assess the argument and discusses the quantitative analysis and results. The results support the theory developed in this book and demonstrate that IIT affects societal coalitions across diverse institutional contexts.
The book opens with some compelling examples of puzzling episodes in recent trade policy negotiations. I question why Americans were largely unaware of TTIP, while the TPP became a lightning rod for controversy and went down in flames on day one of the Trump presidency. I also discuss the dramatic rise in firm-level lobbying over these and other trade agreements, despite the IPE literature’s longstanding assumption that firms primarily engage in trade politics collectively via industry associations or class-based coalitions. Then I briefly introduce my theoretical story, which makes sense of these and other puzzles. I discuss the state of our understanding of trade politics in developed democracies before presenting the plan of the book to follow.
The secrecy of intelligence institutions might give the impression that intelligence is an ethics-free zone, but this is not the case. In The Ethics of National Security Intelligence Institutions, Adam Henschke, Seumas Miller, Andrew Alexandra, Patrick Walsh, and Roger Bradbury examine the ways that liberal democracies have come to rely on intelligence institutions for effective decision-making and look at the best ways to limit these institutions’ power and constrain the abuses they have the potential to cause. In contrast, the value of Amy Zegart’s and Miah Hammond-Errey’s research, in their respective books, Spies, Lies, and Algorithms: The History and Future of American Intelligence and Big Data, Emerging Technologies and Intelligence: National Security Disrupted, is the access each of them provides to the thoughts and opinions of the intelligence practitioners working in these secretive institutions. What emerges is a consensus that the fundamental moral purpose of intelligence institutions should be truth telling. In other words, intelligence should be a rigorous epistemic activity that seeks to improve decision-makers’ understanding of a rapidly changing world. Moreover, a key ethical challenge for intelligence practitioners in liberal democracies is how to do their jobs effectively in a way that does not undermine public trust. Measures recommended include better oversight and accountability mechanisms, adoption of a ‘risk of transparency’ principle, and greater understanding of and respect for privacy rights.
Social scientists are paying attention to the role that knowledge plays in economic phenomena. This focus on knowledge has led to exploring two challenges: first, its governance to reap positive externalities and solve social dilemmas, and second, how we can craft institutions to match the intangible nature of ideas with adequate property rules. This article contributes by elaborating on the different knowledge property regimes and the elements contributing to their classification. This paper first taxonomises knowledge governance regimes based on Ostrom’s work on institutional analysis. Second, it examines why governance structures for managing knowledge production vary across industries, according to (1) the characteristics of knowledge, (2) the attributes of the organisations, and (3) the different rules-in-use to enforce property rights. This is the first study at the intersection of institutional analysis and political economy that highlights the knowledge features, incentive structures, and mechanisms undergirding knowledge governance in different property regimes.
Just as we would be remiss to skip past a discussion of the role of entrepreneurs in innovation, we would be remiss to skip over the role of the state. In this chapter, we move through three starkly different visions of what role government ought to play in bringing about innovation in the economy. The first paper discussed, by Acemoglu & Robinson, suggests that the state actually plays a key role in creating the institutions that make innovation worthwhile. The second reading, a set of chapters from a book by Mazzucato, argues that this institution-oriented view is too limited, provides evidence of how ‘entrepreneurial states’ can also work to develop innovations, and suggests that this implies a state that is much more active in investing in and directing innovation. The third reading turns up this argument further, arguing that the urgency of the global climate crisis and the vast economic reorganization that it demands means that the state should not just be more active in investing and directing: the crisis, it argues, can only be solved by a complete socialization of the economy, by the state actively managing innovation and production.
It would be remiss to have a discussion of innovation without addressing the role that entrepreneurs and entrepreneurship can play in it. To begin that discussion, we turn first to Schumpeter’s early work and its enthusiastic (almost theatrical) celebration of the entrepreneur and Baumol’s historical analysis of what it is about our current economic system that leads entrepreneurship to take particularly productive forms and not the unproductive and destructive forms that might have dominated earlier epochs. Then, we problematize. With Gans et al., we explore what conditions might contribute to entrepreneurship spurring Schumpeter’s gale of Creative Destruction and think about why any rational entrepreneur would even attempt to do so. To close the chapter, Nightingale & Coad lay bare the counterintuitive argument that entrepreneurs, for all the bravado and cultural celebration, typically really don’t do that much. Much of what most people believe to be true about entrepreneurs, it turns out, is just a result of survivorship biases and other methodological problems.
This Element brings together the problems of economic calculation, institutional diversity, and institutional feasibility, arguing that these themes are deeply interconnected and mutually reinforcing. Building on recent developments in institutional theory, political economy, social philosophy, and logical analysis, the Element revisits the classic debates surrounding alternative economic and governance systems. The discussion is organized around three core elements: (1) an overview of recent developments in institutional theory and social philosophy, that driven by technological advances have revitalized debates on alternative economic and governance systems; (2) a reexamination of the economic calculation debate, tracing its evolution from Austrian economics to a broader theoretical synthesis incorporating institutional political economy and conflict theory; and (3) a discussion of the formal, logical, and philosophical foundations for thinking about feasibility and realizability, offering analytical tools for evaluating the plausibility of institutional alternatives within specific historical and social contexts.
This chapter situates three Latinx literary organizations – CantoMundo, Letras Latinas, and Undocupoets – in a trajectory of institution building dedicated to the support and development of Latinx poetry and poetics. Moving through organizational origins, concrete support strategies, founding members, and institutional alliances, the chapter maps out the practical as well as philosophical outcomes of developing Latinx poetry and poetics as a diverse, multiform set of voices. Coinciding with greater recognition of Latinx poets in terms of fellowship support, book prizes, and publication numbers, CantoMundo, Letras Latinas, and Undocupoets, as well as organizations that have built alongside and with them, have decisively shaped twenty-first-century Latinx poetry and given it many possible routes for future development.
Latin American and South European countries share a common policy legacy of public Pay-As-You-Go (PAYG) pension systems, yet reform paths taken over the past decades between and within the two regions have varied. Latin American countries opted for the full or partial privatization of their public pension systems, yet subsequent reforms have challenged the public–private mix. Meanwhile, countries in Southern Europe opted for a less radical path, entailing different degrees of reform of their public pillars and the introduction of supplementary private ones. Our analysis focuses on Argentina, Chile, and Uruguay – in Latin America – and Spain, Italy, and Greece – in Southern Europe – and the reforms implemented since 1990. In understanding reform variation, we argue that by focusing on the role of political institutions and policy legacies, it is possible to identify reform mechanisms.
Human societies reliably develop complex cultural traditions with striking similarities. These “super-attractors” span the domains of magic and religion (e.g., shamanism, supernatural punishment beliefs), aesthetics (e.g., heroic tales, dance songs), and social institutions (e.g., justice, corporate groups), and collectively constitute what I call the “cultural manifold.” The cultural manifold represents a set of equilibrium states of social and cultural evolution: hypothetically cultureless humans placed in a novel and empty habitat will eventually produce most or all of these complex traditions. Although the study of the super-attractors has been characterized by explanatory pluralism, particularly an emphasis on processes that favor individual- or group-level benefits, I here argue that their development is primarily underlain by a process I call “subjective selection,” or the production and selective retention of variants that are evaluated as instrumentally useful for satisfying goals. Humans around the world are motivated towards similar ends, such as healing illness, explaining misfortune, calming infants, and inducing others to cooperate. As we shape, tweak, and preferentially adopt culture that appears most effective for achieving these ends, we drive the convergence of complex traditions worldwide. The predictable development of the cultural manifold reflects the capacity of humans to sculpt traditions that apparently provide them with what they want, attesting to the importance of subjective selection in shaping human culture.
This article extends recent insights from new institutional economics to explore the relevance of the concept of meso-institutions. It does so through the exploration of the case of the Brazilian Forest Code, pointing out how and why meso-institutions play a key role in making public policies effective. More specifically, our study shows how crucial is the complete fulfilling of the functions characterising meso-institutions – namely translation, monitoring, and enforcement, to implement regulations and determine their effectiveness. Lessons are drawn regarding the complexities inherent in the creation, implementation, and operationalisation of rules across a multilayered institutional environment.
This penultimate chapter turns to MacCormick’s institutional theory of law. This theory sought to answer questions about how law existed and how it was knowable. This chapter reads over four decades of this theory with character, doing so in two parts. In the first part, it explores the sense in which the very substance of the theory can be understood relationally, i.e., as underpinned by sensitivity to the dangers of domination, and a commitment to respect, decency, considerateness, and civility. The second part reads the institutional theory of law as a relational act in another sense, i.e., as mediating across what are otherwise often divisions or separations, such as between philosophy and sociology, or scholarship about law and the practice of law. The chapter tracks various changes in how MacCormick theorised law institutionally, from his early interest in law as institutional fact, to his later law as institutional normative order.
This chapter motivates the book’s central questions: Why is incumbency an electoral blessing for politicians in some countries but an electoral curse in others? Why does incumbency bias emerge? What are the consequences of incumbency bias for democracy? The chapter then presents the book’s bounded accountability theory in brief: incumbency bias emerges and varies because democratic institutions generate a mismatch between citizens’ expectations of incumbent performance and incumbents’ capacity to deliver. The chapter clarifies how this argument builds and expands upon prior work on incumbency bias in Latin America and the US, and how it draws theoretical insights from theoretical and empirical work on electoral accountability. The chapter also distils contrasting predictions between bounded accountability and theories that stress corruption and clientelism as the drivers of incumbency advantage and disadvantage. The chapter closes by describing the case selection and outlining its nested-multilevel research design that combines cross-country and within-country comparisons and employs tools of causal inference to examine incumbency bias in Argentina, Brazil and Chile.
The League of Nations was the first permanent international organisation with a general mandate. Its establishment is widely regarded as having had a significant, if elusive, impact upon international law, which became centred on international institutions. These three aspects of the League – its permanence, the generality of its mandate, and the ’institutional turn’ it brought to international law – lie at the heart of the assumed significance of the League for contemporary international lawyers. They are regarded as the League’s principal innovations and central components of its legacy, often without much interrogation and rarely subject to sustained analysis. This chapter offers analysis and interrogation to nuance claims about the League’s innovations. It presents the League as an institution whose grand designs often failed, but which innovated quietly and gradually. Above all, it shifts the focus away from the perceived ’breakthrough’ of 1919, and highlights the evolutionary nature of the League, which adapted throughout its life.
The conventional wisdom in political science is that incumbency provides politicians with a massive electoral advantage. This assumption has been challenged by the recent anti-incumbent cycle. When is incumbency a blessing for politicians and when is it a curse? Incumbency Bias offers a unified theory that argues that democratic institutions will make incumbency a blessing or curse by shaping the alignment between citizens' expectations of incumbent performance and incumbents' capacity to deliver. This argument is tested through a comparative investigation of incumbency bias in Brazil, Argentina and Chile that draws on extensive fieldwork and an impressive array of experimental and observational evidence. Incumbency Bias demonstrates that rather than clientelistic or corrupt elites compromising accountability, democracy can generate an uneven playing field if citizens demand good governance but have limited information. While focused on Latin America, this book carries broader lessons for understanding the electoral returns to office around the world.
For more than seven and a half decades, India has enjoyed the moniker of “world’s largest democracy.” In addition to this distinction, the country is the most enduring democracy in the developing world. India adopted universal suffrage in 1947, despite an extremely low per capita income. Since then, the country has sustained its commitment to democratic governance despite poverty, inequality, unprecedented diversity, and sprawling geography (Varshney 2013). This makes India both an important outlier as well as an exemplar for poor, multiethnic democracies the world over (Stepan, Linz, and Yadav 2011).
Constitutions are important because they set the rules of the political game. As a result, they determine the relevant players, their strategies, and their payoffs. Amendments emerge when the constitutional rules prevent a wide variety of actors (determined by the amendment rules of the constitution) from achieving their goals. This institutional approach in democratic countries (where the rule of law prevails) contradicts arguments that it is culture or nonwritten rules (constitutional moments) that regulates the emergence of amendments or that judicial interpretations supersede constitutional amendments (unconstitutional constitutional amendments).
Endogenous public health responses include the individual behaviours, community-based organizational responses, and informal rules that resolve economic problems during public health crises. We explore the relevance of endogenous responses in Orthodox Jewish communities during the COVID-19 pandemic. We analyse Orthodox newspapers in New York City and find that (a) rabbis advised their communities on how to stay healthy and observant to their religious beliefs; (b) rabbinical councils and advisory boards provided private, public health guidance; (c) private, Jewish ambulatory services provided religiously sensitive healthcare; (d) Orthodox Jewish schools privately provided public health services; and (e) community members altered religious rules, rituals, and traditions to mitigate the spread of the virus. While these responses did not occur seamlessly or without conflict, the Orthodox community worked diligently to provide public health services to remain healthy while also observing religious traditions. Our paper provides shows how communities develop endogenous public health responses during crises.
Just as councils and assemblies were central to European polities for centuries, the Imperial Examination System (Keju) constituted the cornerstone of state institutions in China. This Element argues that Keju contributed to political stability, and its emergence was a process, not a shock, with consequences initially unanticipated by its contemporaries. The Element documents the emergence of Keju using evidence from early Chinese empires to the end of the Tang Dynasty in the 10th century, including epitaphs and government documents. It then traces the selection criteria of Keju and trends in social mobility over the second millennium, leveraging biographical information from over 70,000 examinees and 1,500 ministers and their descendants. The Element uses a panel of 112 historical polities to quantify Keju's association with country-level political indicators against the backdrop of global convergence in political stability and divergence in institutions. This title is also available as Open Access on Cambridge Core.