The Nonet for Winds and Strings follows a four-movement “sonata cycle” design that had become standard in the Classical chamber music tradition by the 1840s: A sonata-form first movement in a fast tempo is followed by a slow movement and an upbeat Scherzo, then a sonata-form finale. Farrenc’s sonata forms demonstrate the influence of her teacher Anton Reicha, whose treatises provide a guide to the informed study of her works. Farrenc’s innovations include continuous development in these movements and colorful harmonic narratives that deviate from later “textbook” explanations of form. Her use of contrapuntal writing, learned variation techniques, and references to familiar pieces from the wind chamber repertoire (Septets by Beethoven and Hummel) demonstrate her compositional mastery. Throughout the Nonet, she writes expertly for the instruments and incorporates playful dialogue and brilliant-style writing for all nine players in every movement. The Nonet became her most popular work, in part, because it balances virtuosity with craftsmanship, and the fun interactions between friends within the ensemble create an atmosphere of learned play for listeners and performers alike.

The concern of this chapter is with varieties of philosophical humanism and their own conceptions of the nature and significance of science. After an initial characterization of major themes in Renaissance humanism, it describes three main varieties that are evident in twentieth-century European philosophy – humanism as essentialism, humanism as rational subjectivity, and existential humanism. Different varieties of humanism are associated with different conceptions of science, some allied to the sciences, others antipathetic to them, while yet others offer subtler positions. The upshot is that there are different tales to tell about the relationship of (varieties of) philosophical humanism to (conceptions of) science, only some of which fit popular modern celebratory claims about a necessary alliance of humanism and science. If we take a wider look at the history of philosophy, we find ongoing experimentation with forms of humanism and explorations of diverse ways of understanding and evaluating scientific knowledge and ambitions. What we find is what we ought to expect of social, creative, epistemically sophisticated, self-expressive creatures: endless variety.

This chapter first describes how we measure data, and how its creation has skyrocketed in recent years. We then define Big Data and psychology for the purposes of the book, and motivate why their intersection is important to study. The chapter ends with a guide to how to use the book, and brief summaries of the upcoming chapters.

Arches, hoodoos, buttes, mesas … these are the picturesque landforms that most tourists and landscape-lovers know about, and which are the focus of many parks and recreation areas. All of these landforms are bedrock-controlled, with rock at or immediately beneath the surface. This chapter introduces a wide array of bedrock-controlled landforms. Most have formed on sedimentary rock, the most common rock in Earth’s upper crust. Thus, much of the focus in this chapter will be on landforms developed on flat-lying bedrock strata (layers) that have experienced minimal tectonic disturbance throughout their history. Chapters 9 and 10 focus on bedrock-controlled landforms formed on much more tectonically active landscapes.

This chapter presents one of the most recent additions to the historical sociolinguistic toolkit, a community of practice (CoP). The discussion of definitions and delimitations of this concept places it in the ‘three waves’ of sociolinguistic research and builds comparisons and contrasts with two neighbouring frameworks: social networks and discourse communities. The focus moves on to the applications of CoPs in historical sociolinguistics. The dimensions of practice – joint enterprise (or domain), mutual engagement, and shared repertoire – are redefined for the purpose of historical sociolinguistics and illustrated with examples from studies which engage with the sociohistorical and cultural context of communication. We show how language change – or, indeed, resistance to change – may be observed through a CoP lens. Prolific contexts where the concept of a CoP has been fruitfully employed include letter writing, the production of manuscripts and early prints, professional discourse, trial proceedings, multilingual practices and online blogging.

Weathering is central to geomorphology; without it, landforms would not exist. Weathering sculpts rocks and landscapes at all scales, from producing tiny pits on rock surfaces to forming large valleys. It is everywhere.

However, weathering does not work alone. Instead, it operates alongside other surficial processes to produce the landscapes we see around us. Weathering is often defined as the in situ (meaning “in position”) breakdown of rocks and minerals. It is distinct from erosion, which involves the removal and transport of material, usually downslope. Often, weathering preconditions rocks for erosion by making them weaker and less coherent. Together, weathering and erosion operate to form landforms via denudation – the overall lowering of the land surface.

Chapter 1 examines Agnolo Gaddi’s work between 1392 and 1395 in the chapel in Prato cathedral, which was built to house the Virgin’s Belt, the most important relic in the city. Primary sources allow reconstruction of the ceremony during which the precious relic of the Virgin’s Belt was displayed to the public. The monumental narratives of the origins of the Holy Belt and its journey to Prato celebrated Prato’s favored status as custodian of the relic. Detailed surviving payments, here published in full for the first time, reveal a narrative of the chapel’s construction and decoration and bring to light how the artist, Agnolo Gaddi, collaborated with Florentine and Pratese artisans in the enterprise. Agnolo’s  professional and personal connections with the Pratese Opera, and the social identities of its members, expose a rich network of relationships in which the commission unfolded.

The chapter explores the declaration of contraception as a human right within the United Nations, focusing on key events such as the International Conference on Human Rights in Tehran in 1968. The involvement of transnationally operating NGOs such as the International Planned Parenthood Federation and the Population Council is highlighted. The narrative showcases the shift toward population control as a human right, despite opposition from such entities as the Catholic Church. The chapter delves into the resolutions and debates at the Tehran conference, emphasizing differing perspectives on population control as a human rights issue. It particularly highlights contributions from the opposing blocs in the Cold War and the Communist critique against what Soviet states understood as the fusion of human rights and Neo-Malthusianism. The chapter concludes by discussing a significant transition toward justifying population control programs in terms of human rights rather than just economic necessity, arguing that the fusion of human rights with population control in the 1960s marks a significant turning point in the global discourse on demographic policies and individual rights.

Explores the effects of Alzheimer’s disease, dementia, amnesia, ADHD, brain injury, schizophrenia, and stress.

The relationship between states, cities and international organizations is a useful prism to assess broader trends of the development of the international system. Engaging with sub-national actors like cities and their networks adds a level of complexity to the question of how independent an organization is and how it relates to the preferences of its member states. This chapter provides historical context to this current debate. It looks at how a conceivable international role of cities became an issue in the interwar era. In particular, it looks at how the ‘Union Internationale des Villes’, founded in 1913, sought some form of formal recognition from the League of Nations, but also fostered more modest ties with the International Labour Organization (ILO). This historical episode might not equip us with straightforward ‘lessons’ for today. But it might help us to adopt a more nuanced and informed perspective on current debates about international institutional reform and the promise that cities and their associations and networks can play in this regard.