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This volume challenges conventional interpretations by demonstrating that Hans Kelsen was far from being a purely formalist thinker. Instead, it highlights his profound and enduring engagement with the threats facing constitutional democracies. The political and institutional upheavals of interwar Europe significantly influenced Kelsen's evolving vision of democracy, as this volume shows. His contributions to twentieth-century democratic theory include groundbreaking insights into multiparty systems, mechanisms of moderation, minority protections, and judicial review. Furthermore, Kelsen's reflections on the crises and collapses of democracies during the 1930s remain strikingly relevant, offering valuable perspectives on contemporary challenges such as polarisation and populism. This title is also available as Open Access on Cambridge Core.
In this innovative reinterpretation of the economic history of Africa and Europe, Warren C. Whatley argues that freedom from Western-style slavery is the origin of modern Western economic growth. Such freedom was achieved around the 13th century in Western European Christendom by making enslavement among European Christians a sin but still a recognized property right and form of wealth. After 1500, the triangular trade in the North Atlantic integrates the slave and free sectors of expanding European Empires, spreading freedom and development in Europe and slavery and underdevelopment in Africa. Whatley documents when the slave and/or free sectors drove the expansion of Empire, and how exposure to slave trades in Africa spread institutions and norms better suited to capturing and trading people – slavery, polygyny, ethnic stratification and inherited aristocracies – some of the mechanisms through which the past is still felt in Africa today.
This richly illustrated book presents the art, architecture, and material culture of a little-known Byzantine dynasty, the Laskarids of Nicaea (1204–1261), uncovering their multiple contributions to the so-called Palaiologan renaissance which occurred in Constantinople after the city was regained in 1261. It adds many new examples of artistic and archaeological material to the existing historical work on the period. These include new and renovated fortifications, churches, palaces, and defensive towers, as well as artistic media such as mosaics, frescoes, coins, seals, inscriptions, and ceramics. Naomi Pitamber argues that features from Constantinople and its associated imperial history were recalled, edited, and selected for quotation in Nicaean exile and informed the Palaiologan renaissance in Constantinople. Laskarid cultural production in Asia Minor physically linked the urban imperial past of Constantinople to the present exilic moment, building a bridge to a yet unknown but much hoped-for future reuniting capital, court, empire, and people.
Why does William James matter for literary studies? And what can the practice of literary criticism bring to our reading of James? While James is widely credited as a founding figure for the fields of psychology, philosophy, religious studies, and progressive education, his equal significance for the field of literary criticism has been comparatively neglected. By modelling a variety of literary critical approaches to reading James and investigating James's equally various approaches to literature, this book demonstrates how his work historically informs and prospectively transforms the way we think about the bedrock premises of literary study – namely, style, influence, and method. The volume's diverse contributions unfold and elaborate these three facets of James's literary critical paradigm as they manifest in the rousing character of his sentences, in the impactful disseminations of his formative relationships, and in his uniquely programmatic responsiveness to the urgent issues of his time.
Why do some communities rise up in protest while others stay silent? In Making Protest Sarah J. Lockwood takes readers into the heart of urban South Africa – the world's so-called protest capital – to uncover the hidden figures behind modern mobilization: protest brokers. These intermediaries link political elites with ordinary citizens, enabling movements that might otherwise never ignite. Drawing on over two years of immersive fieldwork, unique life histories, surveys, and original datasets, Lockwood reveals how brokers shape where, how, and why protests happen – and why some efforts succeed while others fizzle. As a result, this study challenges how we think about activism, power, and the machinery behind social change. With important insights on democracy, protest, and the politics of everyday life, this book exposes the unseen networks driving collective actions – and why understanding them is vital in our era of rising global dissent.
This book presents a groundbreaking exploration of humanity's quest for altered states, from ancient psychoactive rituals to immersive AI and virtual reality, and examines their continued impact on cognition, culture, governance, and identity. Drawing on decades of global fieldwork and interdisciplinary research, Dr Sheldon Lee Gosline traces compelling connections between the regulation of controlled substances and the addictive dynamics of emerging technologies. Readers are challenged to move beyond binaries of legality and pathology and discover how symbols, rituals, and imagination have long mediated our understanding of self and reality. Bridging anthropology, neuroscience, philosophy, and the history of medicine, chapters introduce innovative concepts such as symbolic entropy and recursive regulation to interpret present crises and anticipate future transformations. A must-read for scholars, policymakers, and curious readers alike, the volume offers a powerful lens through which to understand the evolving future of consciousness in the digital age.
Other than Paul, no writer has had greater influence on the theology of justification than Augustine. This landmark study fills an astonishing lacuna in scholarship, offering the first comprehensive study of Augustine's theology of justification. Bringing an innovative approach to the topic, Christopher Mooney follows Augustine's own insistence that justification in Scripture is impossible to define apart from a precise understanding of faith. He argues that Augustine came to distinguish three distinct senses of faith, which are motivated by fear, hope, or love. These three types of faith result in very different accounts of justification. To demonstrate this insight, Mooney offers a developmental reading of Augustine, from his earliest to his latest writings, with special focus on the nature of justification, faith, hope, baptism, Augustine's reading of Paul, the Pelagian controversy, and Christology. Clear and engaging, Mooney's study of Augustine also illuminates numerous related issues, such as his theology of grace, the virtues, biblical exegesis, and the sacraments.
For some Germans, Nazism represented an ecological outlook and a return to a simpler, healthier, more natural way of life founded on environmental harmony. That image fundamentally conflicts with the astonishing destructiveness of the Nazi military machine and its legacy of concentration camps, dictatorship, and mass murder. This study argues that these two facets of Nazism, the ecological and the imperial, were integrally intertwined. Peter Staudenmaier uses new archival evidence to examine this contested history, ranging from early organic farming movements to landscape protection advocates. In doing so, Staudenmaier reveals a remarkable range of practical endeavors in Nazi Germany that were shaped by ecological ideals coupled with potent racial myths. The Politics of Nature in Nazi Germany challenges previous scholarly frameworks, bringing together environmental history and the history of Nazism in new and revealing ways.
A comprehensive yet concise history of the English language, this accessible textbook helps those studying the subject to understand the formation of English. It tells the story of the language from its remote ancestry to the present day, especially the effects of globalisation and the spread of, and subsequent changes to, English. Now in its third edition, it has been substantially revised and updated in light of new research, with an extended chapter on World Englishes, and a completely updated final chapter, which concentrate on changes to English in the twenty-first century. It makes difficult concepts very easy to understand, and the chapters are set out to make the most of the wide range of topics covered, using dozens of familiar texts, including the English of King Alfred, Chaucer, Shakespeare, and Addison. It is accompanied by a website with exercises for each chapter, and a range of extra resources.
The book offers a critical and comprehensive examination of the concept of NIAC, including its normative foundations, threshold of activation, and corresponding personal, geographical, and temporal scope of applicability under International Humanitarian Law. It identifies and critically examines some of the most controversial aspects of modern NIACs, including notions of a 'global battlefield' and 'forever war' and provides practical guidance on identifying NIACs in real time. It is essential reading for international law academics, students and practitioners. This title is part of the Flip it Open Programme and may also be available open access. Check our website Cambridge Core for details.
Mysticism refers to extraordinary experiences that transcend perceived reality and transform the individual. Section 1 introduces key features such as noetic and ineffable qualities, alongside psychological typologies and a fourfold hierarchy of mystical forms. Section 2 explores monistic mysticism, where self and ultimate reality merge in oneness and ego-dissolution, illustrated through perennial philosophy and its critiques. Section 3 examines nondualistic mysticism, in which the self remains distinct yet is absorbed into a transcendent order, exemplified in world religions where ego yields to the divine. Section 4 discusses dualistic mysticism, where the self encounters a separate nonhuman reality, often expressed through shamanism, spiritist visions, and psychedelic states. Section 5 presents pluralistic mysticism, emphasizing multiple dimensions of self and reality, integrating embodied and spiritual aspects, and drawing on nonphysicalism and parapsychology. Section 6 synthesizes these perspectives, stressing that transcendent realities require self-transformation and that mystical insights can inform daily life across culture.
Why are legislatures in some authoritarian regimes more powerful than others? Why does influence on policies and politics vary across dictatorships? To answer these questions, Lawmaking under Authoritarianism extends the power-sharing theory of authoritarian government to argue that autocracies with balanced factional politics have more influential legislatures than regimes with unbalanced or unstable factional politics. Where factional politics is balanced, autocracies have reviser legislatures that amend and reject significant shares of executive initiatives and are able to block or reverse policies preferred by dictators. When factional politics is unbalanced, notary legislatures may amend executive bills but rarely reject them, and regimes with unstable factional politics oscillate between these two extremes. Lawmaking under Authoritarianism employs novel datasets based on extensive archival research to support these findings, including strong qualitative case studies for past dictatorships in Argentina, Brazil, and Spain.
This Element examines post-apartheid pedagogy in South Africa to uncover philosophical and epistemological foundations on which it is predicated. The analysis reveals quaint epistemologies and their associated philosophical postulations, espousing solipsistic methodologies that position teachers and their students as passive participants in activities rendered abstract and contemplative – an intellectual odyssey and dispassionate pursuit of knowledge devoid of context and human subjectivity. To counteract the effects of such coercive epistemologies and Western orthodoxies, a decolonising approach, prioritising ethical grounding of knowledge and pedagogy is proposed. Inthis decolonising approach to learning and development, students enact the knowledge they embody, and, through such enactment of their culturally situated knowledge practices, students perceive concepts in their process of transformation and, consequently, acquire knowledge as tools for critical engagement with reality -and tools for meaningful pursuit of self-knowledge,agency, and identity development. This title is also available as Open Access on Cambridge Core.
The threat of an impending global water crisis has proliferated across water governance literature in the recent decades. However, defining the nature of this global water crisis remains a challenge, as a plethora of problems fall under this term. Simultaneously, contemporary waterscapes are hard to navigate due to the interconnected and wicked nature of water issues. Thus, to unravel this complex picture, it is fundamental to be reflexive about how water problems are identified, defined, and addressed. Conducting a systematic literature review and applying a constant comparison method, this Element identifies nine key human-water problématiques. Additionally, the analysis traces co-occurrences between diverse problématiques and their conceptual sub-clusters. Based on exhaustive literature, a reflection on the complex issue of 'what solutions?' is elaborated. Lastly, contributions to the ontological question of what a water problem is are offered, indicating a transition beyond an understanding of water issues as solely tangible.
This Element explores the textile crafts and cloth cultures of the Aegean Bronze Age, focusing on two categories of archaeological evidence: excavated textiles (or their imprints) and tools used for yarn production and weaving. Together, these types of material testimonies offer complementary perspectives on a textile history that spans 2,000 years. A gro wing body of evidence suggests that the Aegean was home to communities of skilled textile craftspeople who produced cloth ranging from plain and coarse to fine and elaborate. As regional connectivity increased throughout the Bronze Age, interactions in textile craft flourished. In time, textile production became central to the political economies that emerged in the Aegean region. The expertise of Bronze Age Aegean spinners and weavers is vividly illustrated through the material record of their tools, while even the smallest excavated cloth fragments stand as fragile, yet enduring testaments to textile craftsmanship.